Citizens of Denmark Foiled the Nazis' Deportation Plan on Rosh Hashana

Their mission was supposed to be easy – armed with a list of addresses, small teams made up of men from the SS and one Danish guide were supposed to fan out across Copenhagen and northern Zealand. They were tasked with rounding up Denmark's 8,000 Jews who would be at home with their families observing Rosh Hashanah. They planned to send the entire population to Nazi extermination camps across Europe.

The second day of Rosh Hashana fell on October 1st, 1943, roughly a month after the resignation of the Danish government – the last political obstacle between the citizens of Denmark and Hitler’s plans to implement the “Final Solution” and eliminate all Danish Jews.

In most cases, however, the round-up teams found empty houses and apartments waiting for them. The entire Jewish population had been warned days in advance to go into hiding and to spread the word about the planned deportations. By the time the SS began knocking on doors, most of the country’s Jews were either in hiding or on their way to the coast. Most eventually made it safely across the Øresund strait into neutral Sweden.

The majority of Denmark’s Jewish population escaped Nazi persecution, and their casualties were the lowest in all of occupied Europe. How were the Danes so successful in such a blatant act of resistance against the Nazis?

“A model protectorate”

Because of the tolerant and inclusive climate, Jews had enjoyed in Denmark since the Napoleonic Wars, Danish society, by and large, considered Danish Jews to be Danes, first and foremost. Danish Jews were granted full citizenship rights almost a hundred years prior to World War II. The Danish monarch, King Christian X, defiantly insisted on visiting the central synagogue in Copenhagen even after Hitler came to power in Germany, becoming the first Nordic monarch to visit a synagogue. (However, the popular tale of the king wearing the yellow star in solidarity with Danish Jews is a myth¹.) As a result of such a social climate, the people of Denmark, and the Danish Underground, naturally rallied together to hide and smuggle their fellow citizens without any friction. Many smugglers did not charge for passage, and even the Danish police helped in the rescue effort.

Germany was reluctant to pressure the Danes for several reasons. First, the Nazis hoped to promote occupied Denmark as an example of a “model protectorate” to the world. Second, Danish meat and dairy provided sustenance to over 3 million Germans. Upsetting this balance would have had negative political consequences for the Reich. Even ideologically-committed Nazis saw the need for moderation, although increased activity by the Danish Resistance, and the grim news from the Eastern Front, made moderation untenable to Hitler by mid-1943. Although the orders came from the very top, at first the Gestapo did not allocate enough manpower for the mission, and the unenthusiastic German army and navy units called in to support them often turned a blind eye to escapees.

The effort to rescue Denmark's Jews was successful, due in large part to the efforts of ordinary citizens, but prominent public figures also made significant contributions. Georg Ferdinand Duckwitz, a German maritime attaché, and a secret moderate, had lived in Scandinavian countries for many years and enjoyed a warm relationship with Denmark’s elites. On September 28th, he leaked word of the planned deportations to the leader of the Social Democrats, and the news spread across all levels of civil society. Nobel physicist Niels Bohr played a part - he petitioned the king of Sweden to make public his offer of asylum to Danish Jews shortly after he himself was smuggled into Sweden en route to the US to work on the top-secret Manhattan Project. Though it is uncertain how this plea factored into the decision, Sweden announced its offer of asylum on the 2nd of October.

In the end, the Nazis managed to deport only around 450 Jews; most were sent to Theresienstadt, where they remained until the end of the war. Because of pressure from Danish authorities, and frequent visits from the Red Cross, the Nazis accepted packages of food and medicine for the prisoners. More importantly, they were persuaded not to deport the Danes to the Auschwitz extermination camp – a fate that would have meant certain death. An estimated 120 Danish Jews lost their lives in the Holocaust.

The entire Danish Underground was awarded the status of “Righteous Among The Nations”. In 1971, Yad Vashem honored Duckwitz with the same title.

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1. The myth originates in pro-Danish PR campaigns of the time to counter criticism that Denmark did not adequately resist the occupation – even though to do so militarily would have been tantamount to national suicide. The effort enlisted the help of Edward L. Bernays, father of modern PR, godfather to the term "Banana Republic", and a highly controversial figure in his own right. (It is said that Nazi arch-propagandist Joseph Goebbles was an ardent student of Mr. Bernays and had memorized many of his books, despite the fact that Bernays himself was Jewish.)

FAQ: "Why didn't the Jews fight back during the Holocaust"... They did!

One of the most common questions that students, and those who are not aware of the Jewish partisans, ask is "Why didn't the Jews fight back during the Holocaust?" The reality, of course, is that they did!

Here's a brief clip of what we learned during a July 16 teacher training workshop, co-presented by the Holocaust Center of Pittsburgh and Classrooms Without Borders Pittsburgh PA.

For more information on teaching about the Jewish partisans, visit http://www.jewishpartisans.org/content/resist-curriculum.

How JPEF is Sharing Jewish Partisan Lessons Virtually During this Time

While we all have practicing Social Distancing, JPEF has been busy finding new and innovative ways to reach more educators and students than ever. Here are some of our recent accomplishments and the impacts we are making.

Allen Small

More than 1,000 people joined us for our live virtual Yom HaShoah V'HaGevurah commemoration in April, featuring a keynote address delivered by Dr. Michael Berenbaum, a Q & A with Jewish partisan Allen Small, and the beautiful singing of Cantor Shira Ginsburg. Hundreds more from throughout North America, Israel, South Africa, and Europe watched the 30-minute broadcast available here.

Daniel Branstetter, a 12th grade student at Pittsburgh's Winchester Thurston School was impressed by the message of religious tolerance that Jewish partisan Allen Small delivered. "This meant so much coming from a man of such moral clarity; particularly since he had to endure such difficult circumstances in his youth." 

Last month, we trained more than 148 classroom teachers using JPEF's educational materials during online seminars. Ninety-nine percent of these educators stated that they will teach about the Jewish partisans using JPEF resources. Together, they will reach more than 32,000 students over the next 3 years. We will train another 100+ teachers in May and June.

In April, we also introduced JPEF's curricula to teachers in Kamloops, British Columbia during an educator in-service day, and brought our nine E-Learning professional development courses to the Canadian eLearning Network (CANeLearn).

"JPEF presented an amazing professional development session and gave me materials that I can immediately use in the classroom. Teaching my students about the Jewish partisans will be inspirational. Learning that so many Jewish partisans were teens will show my students they have the power to make change at any age,"  raved Christine Yamaoka, a teacher at Valleyview School, Kamloops, British Columbia.

During this time we have visited virtual classrooms and engaged students in a more comprehensive study of the Holocaust — one that includes remarkable examples of Jewish resistance. We are devoting time to enhancing our Jewish Partisan Community website with new biographies of Jewish partisans. (Note: Please share your family's story today.)  And, we are excited about developing a new classroom study guide for our film Survival in the Forest: Isidore Karten and the Partisans, which will be available this summer.

All of JPEF's online resources, films, lesson plans and study guides are all available for free download here. Please share them with the students and educators in your life.

Our ability to continue pursuing our mission under new circumstances has been made possible through the dedication of JPEF's board of directors, staff, partner organizations, educators, donors, and champions.

We thank everyone for their ongoing support and for helping JPEF continue to empower young people through the legacies of the Jewish partisans, encouraging them to speak out early, and to stand up against antisemitism and oppression in all its forms. We could not achieve our incredible impacts without this help.

Donation to the Jewish Partisan Educational Foundation can be made online here.

Jewish Partisan - Harry Burger, born on May 10, 1924

Harry Burger was born on May 10, 1924 in Vienna, Austria. The son of a textile merchant, Harry enjoyed an affluent and comfortable upbringing. As a child growing up in a large house, he was left to his own devices a great deal, which helped form his defiant and independent character.

The family lived in Vienna until 1938, when Germany annexed Austria and the German Nuremberg laws were put into effect there. Harry remembers the day he was barred from entering the building of his Jewish school:

“I went to school the next possible day and at the door they were waiting for me and the other Jews and says, ‘You don’t belong to this school anymore. You get out and you go to the next block or two and there’s a public school, and that’s where you’re gonna go.’ So not thinking of nothing, we went up there and I went in. They took me to a classroom and about 30 kids jumped on me and beat the heck out of me.”

As the Nazis continued with their campaigns of persecution in Austria and other occupied territories, the Burger family made plans to escape to France. They escaped through Italy (travelers did not require permits to enter an ally of Germany), where the borders were more porous.

Their hopes for a safe, quiet life were dashed when France was conquered by Germany in 1940. While trying to get a visa to Cuba, Harry’s father was arrested and detained for many months, only to be sent to Auschwitz in the end. Meanwhile, Harry and his mother remained in Nice.

In the summer of 1940, rumors of an impending German invasion were in the air. But instead of the German army, Nice and the surrounding areas in the southeast of France were occupied by the Italians – a gift from Hitler to Mussolini. The Italians were not nearly as abusive to Jews, and life under the Italians was good.

As the war progressed, Italy experienced humiliation on the battlefield and growing discontent at home. The occupation of southeastern France did not last, and the Italians eventually returned across the Alps. Harry, his mother, and 700 other Jews took the opportunity to follow them into Italy, but the Nazis were not far behind. When they arrived at an Italian fort, Harry learned the Nazis were en route to collect the Jews. Harry and his mother escaped capture, while more than 350 of the others were taken by the Nazis.

Right around this time, Italy withdrew from the war, Mussolini was deposed as a leader and the Germans were “coming to the rescue of their allies” by occupying the northern half of the country. Harry and his mother were living in a barn on the Italian-French border when he spotted a group of Italian soldiers. They told them they were leaving for the mountains because the Germans have occupied the town, and Harry asked if he could join them.

“I said to him, ‘Is there a chance that I can join you?’ And he says, ‘Sure.’ And he motioned to one of his guys and he came with a rifle and he gave me the rifle and says, ‘You know what that is?’ I says, ‘Yeah, it’s a rifle.’ ‘You know how to shoot it?’ ‘No. No idea.’ He showed me. He handed it to me and says, ‘You are now a Partisan.’”

In this fashion, Harry Burger became a partisan in the First Alpine Division, where he used his fluency in German to interrogate captured soldiers. As was the case with many Italian partisans, Harry was given a nickname – Biancastella, after the last name of the officer with whom Harry had to exchange his civilian clothes. The officer needed civilian clothes to go into town and find out the latest war news; unfortunately, the officer never returned, and Harry was left with his uniform – and his ID card.

Harry Burger - aka "Biancastella" - in the mountains

Initially, the First Alpine Division was under-equipped, however they eventually received Allied support in the form of airdropped munitions and clothing. One of First Alpine’s most important tasks was to sabotage German electric capabilities. Northern Italy had an electrically powered train system, meaning the destruction of local electric plants seriously hindered German mobility.

After the war, Harry was reunited with his mother and returned to France. He stayed in France for five years working as a photographer. In 1950, Harry immigrated to the United States, eventually finding photography work with two prominent television networks. Harry has one child and four grandchildren.

Visit www.jewishpartisans.org for more about Harry Burger, including seven videos of him reflecting on his time as a partisan. Harry's book about his time in the partisans - Biancastella - is available on Amazon.

Harry Burger with fellow Jewish partisan Enzo

Honoring the Memory of Sol Lapidus (z''l), Born May 10, 1921

With an explosion akin to thunder, the train splintered into a thousand pieces, instantly killing the German soldiers inside. In the aftermath of the deafening explosion, no one noticed a group of men silently crawling back through an open field near the tracks, then vanishing into the nearby woods, the growing twilight reducing their movements to shadows.

One of those individuals was Solomon (Sol) Lapidus, a Jewish youth from Belarus, on his first assignment from headquarters. He was given instructions to place dynamite in such a way as to destroy the third car – his careful follow-through ensured that the train tracks located on the bridge were also devastated. His reputation for precision on assignments spread up the chain of command, and Sol became well-known throughout partisan groups as a demolitions expert.

Lapidus was born on May 10, 1921, in Minsk, Belarus. His mother was a Russian teacher, and his father ran the printing department for a newspaper. His immediate family spoke only a little Hebrew. In childhood, his main exposure to Jewish culture came from his grandfather, with whom he attended services every Shabbat. He was the middle child in a family of many siblings. His oldest brother, a well-known musician, was drafted into the army to entertain troops all over the world, and once performed for the Queen of England in London.

Lapidus did not come to be a demolitions expert through sheer talent alone. Like many other Polish children, before the war, he attended camp every summer. However, since Poland knew that a war was bound to break out sooner or later, many of their camp activities actually provided youth with specific military training. He chose to learn demolition by cable, which came in handy for his first assignment as a partisan.

Sol and his wife after the war

Lapidus was drafted into the Red Army on May 10, 1941, his twentieth birthday. Less than two months later, on June 22, 1941, Germany broke the non-aggression pact with the Soviet Union and invaded. The German offensive was quick and powerful, and despite the assurances of Stalin’s propaganda, it overpowered the Soviet forces in the western regions. Much of the Red Army scattered throughout the countryside – later regrouping as partisan units. For three weeks, Lapidus ran from the German soldiers with only the clothes on his back, headed east towards Smolensk. He was eventually caught and put in a POW camp in the woods near the Russia-Belarus border.

He languished in the prison camp with hundreds of Red Army POWs until August of 1941, when he and a group of others, including his commanding officer, managed to escape with the aid of local peasants, who provided wire cutters and instructions on which direction go in order to escape. Hours before dawn, Lapidus crawled on his stomach to the relative safety of the woods with seventeen others. During his escape, he found himself in the middle of the crossfire between the Wassof partisan group and the Germans and was wounded. Although he had only the use of a straw to cleanse his bullet wound, he recovered without complications.

Escaping deep into the woods, Lapidus went on to join the Chokulov partisan group, hiding his Jewish identity because of the anti-semitism that existed within the ranks. The partisan life was primarily a means of survival, but the group also participated in a number of attacks on railroads and other targets, earning Lapidus respect within the partisan ranks for his demolition expertise.

Lapidus’s partisan encampment was located near the forest where the Bielski partisans had set up camp. Because the Bielskis sometimes worked with the Soviet partisans, Lapidus had a chance to visit the camp, where he met Tuvia Bielski for the first time in September of 1942. They quickly became friends, and Lapidus valued the kinship that an all-Jewish partisan unit provided him – after all, he could not even reveal his Jewish identity to his own otriad.

Lapidus remembers Tuvia as someone who valued the integrity of every member of his group and did not discriminate against anyone based on their gender or age. He had innate leadership abilities and knew how to raise the morale of his partisans. “[Y]ou're not doing it for yourself, you're taking nekamah¹ for someone else who got killed,” Tuvia once told his group. The two met at least once a week and collaborated on many joint operations.

Inspired by his love of performance arts, Lapidus organized an entertainment group made up of a dozen partisans who sang, danced and played music for nearby partisan camps. The Soviet command granted them permission to perform; the presence of partisan entertainers in the region could easily be turned into beneficial propaganda. The performances were lengthy affairs lasting one and a half to two hours. The entertainers’ reputations preceded them; they became so famous that wherever they went next, a platform stage would be awaiting them, built by the hosting otriad.

Lapidus’s younger brother fought with him in the partisans. Unfortunately, on one occasion, his brother became separated from his group during a mission and was killed by enemy crossfire. Deeply affected by this incident, Lapidus withdrew from assignments and instead used his demolition expertise to train peasants who had recently joined as partisans.

Lapidus met his wife Ruth towards the end of the war at a concert in Lida. He already had a girlfriend whom he planned to marry, but quickly ended it after meeting his future wife, falling for her beauty and good nature. Ruth had been in Asner's partisan group, but later she joined the Bielski group. When Lapidus got sick with typhus, and his doctor passed away leaving him without the proper care, Ruth nursed him back to health and saved his life.

Looking back on his time as a partisan he states “[we] prove[d] that we are people that survive[d] because we [fought] for it, not [because] somebody else was fighting for us.”


Lapidus received many medals of honor for his bravery as a partisan, including the Order of Lenin, one of Soviet Union’s most prestigious honors. He immigrated to the United States, with Ruth where he became a successful businessman and raised his children.

Solomon Lapidus (z''l) passed away in December 2017. May his memory be a blessing.

Learn more about Sol, and watch his video testimony on JPEF's website.

1. A Hebrew word meaning 'vengeance'.

RECAP: JPEF's virtual Yom HaShoah Commemoration on April 22

On April 22, the Jewish Partisan Educational Foundation hosted a special virtual commemoration of Yom HaShoah v'HaGevurah. Over 600 people joined us live on Zoom, with hundreds more joining in on Facebook Live from countries such as Canada, Israel and South Africa. Rewatch our stirring event where we remembered those we lost and those who fought back during the Holocaust.

During the event, we:

• Remembered Those Lost During A Special Ceremony.

• Celebrated the Perseverance and Resilience of the Jewish Partisans.

• Learned How They Took Care of One Another During Challenging Times.

• Heard the First Hand Real Life Experience of A Teenage Jewish Partisan.

The gathering FEATURED:

Keynote address by Dr. Michael Berenbaum, renown Holocaust Scholar.

Q&A Session with Jewish Partisan, Allen Small, who fought the Nazis and their collaborators as a teenager.

Email questions for Allen Small to events@jewishpartisans.org, or tweet your questions to @jpeftweets.

Wednesday, April 22nd
11:00 AM – 11:45 AM – PST
1:00 PM – 1:45 PM – CST
2:00 PM – 2:45 PM – EST
(Via Zoom)

To maintain the security of our virtual commemoration, we will email your zoom link 2 hours in advance of the program.

Hymn of the Partisans (Kog Nit Mol Zeyn) Sing A Long, led by Cantor Shira Ginsburg.

About Allen Small

Allen Small

As the German Army liquidated the town of Ivie, Poland, during the summer of 1941, 14-year-old Allen Small's mother told him to hide in the attic. Escaping execution, he went on the run and soon became a partisan fighter with the Stalinskaya Brigade.

When the war ended, Allen was drafted into the Soviet army, but in 1946, aided by a Zionist organization, he snuck into the American Zone. At a DP camp in Munich, he ran into a childhood friend, Leon Bakst, who had also survived the war as a partisan.

The reunion of these partisans, 65 years later, is the subject of in JPEF's film, "The Reunion," narrated by Liev Schreiber: http://www.jewishpartisans.org/films.

On January 15, 2020, Allen celebrated his 92nd birthday.

Mourning the Loss of Jewish Partisan Benjamin Levin

We went on actions, like cutting telephone poles. A bridge - to destroy something. They always liked to go with me because I knew the forest, and had the instinct in the forest - how to move and where to go and what's going on.
— Benjamin Levin

Fourteen-year-old Benjamin Levin escaped execution when Germany invaded his hometown of Vilna in July 1941. A plucky young man, accustomed to running around the streets with his friends, he knew the area well and managed to evade Nazi capture during the first weeks of the occupation.
Tipped off by friends, Benjamin and his family fled from the village before the Vilna ghetto was erected, but they later returned during what they perceived to be a period of relative calm. Unfortunately, this calm was short lived and violence against the Jews continued to erupt. Deciding that it was not safe to remain in Vilna, Benjamin’s father Chaim encouraged him to escape to the woods with a group of other young Jews, and join the fighting partisan units.
Benjamin and his companions joined a brigade composed of Jews, Russians, Poles and Lithuanians, led by an old forester whose expertise kept the city boys alive. Upon the complete liquidation of the ghetto, other survivors from Vilna joined them.
Although he was a teenager, Benjamin knew the forests well and was well acquainted with the customs of the local peasants. These traits made him a valuable asset to the group on food and supply raids, and on missions to destroy bridges.

While Benjamin survived the war, and witnessed the liberation of Vilna, sadly the Nazis and their collaborators killed his parents and older brother. After the war, he made aliyah to Israel where he married and had two children.
Visit www.jewishpartisans.org for more about Benjamin Levin, including five videos of him reflecting on his time as a partisan. The NY Post featured Benjamin in a April 2017 article.

Benjamin passed away on April 13, 2020.

Afraid to Eat, Jewish Partisan Faye Schulman Risked Her Life Observing Passover

"Every picture has a story. This is a picture when I was accepted into the Partisans but many Jewish people escaped from ghettos, from concentration camps and they were not accepted in the Partisans because they had families. They had little children, so they were in in the woods hiding. But the Partisans had an obligation and they felt they should do it to bring them and to bring them to deliver to them some food so they would survive even without joining the Partisans."
— Faye Schulman.

Faye Schulman was born to a large family on November 28, 1919 in Lenin, Poland. She learned photography from her brother Moishe and assisted him in his photography business. On August 14, 1942, the Germans killed 1,850 Jews from the Lenin ghetto, including Faye's parents, sisters and younger brother. They spared only 26 people that day, among them was Faye for her photographic abilities. The Germans ordered Faye to develop their photographs of the massacre. Secretly, she also made copies for herself.

During a partisan raid, Faye fled to the forests and joined the Molotava Brigade, a partisan group made mostly of escaped Soviet Red Army POWs. She was accepted because her brother-in-law had been a doctor and they were desperate for anyone with experience in medicine. Faye served the group as a nurse from September 1942 to July 1944, even though she had no previous medical experience, assisting the camp’s doctor, a veterinarian.

During a raid on Lenin, Faye succeeded in recovering her old photography equipment. During the next two years, she took over a hundred photographs, developing the medium format negatives under blankets and making “sun prints” during the day. On missions Faye buried the camera and tripod to keep it safe. Her photos show a rare side of partisan activity – one is of a funeral scene where two Jewish partisans are being buried alongside Russian partisans, despite the intense antisemitism in the group. In another image, Schulman and three young Jewish men smile joyously after an unexpected reunion in the forest—each believing that the other had been killed.
"I want people to know that there was resistance. Jews did not go like sheep to the slaughter. I was a photographer. I have pictures. I have proof.” She is the only known Jewish partisan photographer.
After liberation, Faye married Morris Schulman, another Jewish partisan. Faye and Morris enjoyed a prosperous life as decorated Soviet partisans, but wanted to leave Pinsk, Poland, which reminded them of a "graveyard." Morris and Faye lived in the Landsberg Displaced Persons Camps in Germany for the next three years, and immigrated to Canada in 1948.

Today Faye lives in Toronto, Canada and shares her experiences with diverse audiences. She has two children and six grandchildren.
The photographs she took during the war have been turned into a traveling photography exhibition entitled Pictures of Resistance: The Wartime Photography of Jewish Partisan Faye Schulman. The exhibit is produced by the Jewish Partisan Educational Foundation and curated by Jill Vexler, Ph.D. In 2010, her book A Partisan's Memoir: Woman of the Holocaust was published.
Visit www.jewishpartisans.org for more about Faye Schulman, including six videos of her reflecting on her time as a partisan and information about the Pictures of Resistance exhibit.

David Broudo - Born April 8, 1924 in Saloniki, Greece

In 1941, the Germans occupied Greece, dividing the country among the Fascist Italians and Bulgarians and establishing a Greek collaborationist government to control the important regions of Athens and Thessaloniki (or Saloniki). This is where David Broudo was born in 1924. Descendants of the Sephardic Jews were exiled from Spain in 1492, and some made their way to Greece. The Broudo family had lived in Saloniki since the days of the Ottoman Empire.

Greece's involvement in WWII began in October of 1940 when Mussolini ordered an Italian invasion through Albania. The Greek army not only managed to successfully repel the attack, they also drove the Italians back, occupied a quarter of Albania, and subdued 530,000 Italian troops. Although this was the first victory for Allied forces in WWII, the Germans immediately closed in on Greece through Bulgaria and Yugoslavia, bringing an end to the Greco-Italian War and beginning the Nazi occupation of Greece. Over the next year and a half, the Jewish Greek population became increasingly marginalized, and in 1943, the entire Broudo family was deported.

Unlike other members of his family, who were sent directly to Germany, David was sent to a holding camp near Lamia, Greece. With one desperate and courageous attempt, David leapt onto the roof of a passing train, escaping the grasp of the Nazis.

David made his way to the forest where he came across a brigade of Greek andartes, the Greek guerrilla fighters who first appeared in the mountains of Macedonia in 1941. Once Broudo revealed his identity, he learned that the resistance group contained other Jewish members. For the next year, David fought as a guerrilla resistance fighter with the andartes, participating in the pitched gun battles of Crete and Lamia, during which many of his comrades fell to German bullets.

David Broudo (far right) with the Greek partisans, 1943

He helped destroy the supply lines the Germans had established for their campaign in North Africa by blowing up bridges and trains, sabotaging the train tracks. Most ingeniously, he smuggled munitions supplies destined for the resistance movement in Athens, past the German blockades, by emptying milk barrels and filling them with guns. His fighting prowess earned him an officer’s commission with the Greek resistance. By the time of the liberation he was planning and executing sabotage missions, as well as interrogating high-ranking German prisoners.

In 1944, Broudo and almost 50,000 other Greeks were imprisoned for their war efforts. From the prison, David was sent with forty-five other men to a desolate Greek island where he spent three and a half years, afterwards being transferred to prisons in Agrinio, Corfu, Oiru, Lamia, Zakynthos, and Evia. Of the experience Broudo said:

“This was a Greek island that was empty of human beings, only the wind. Not one person was on this island. The sea winds moved and nothing else. No one lived there. They would come and bring water and speak with ships once a week if they could enter. The water on the island was saltwater. Once, they didn't show up for a month. Airplanes flew over and dumped water and that was it.”

After the liberation, David's partisan efforts continued. As he described in a JPEF interview:

“After liberation, we went there and waged war against the English, against those who sat in Cairo. But in Cairo, half of them were Communists. Those people in Cairo who escaped Greece when the Germans invaded included officers, half of whom were Communists. The English were put into jails in Cairo. Afterwards, they were brought to Greece, and they were with the king and tanks. For the first time, I saw these tanks that Churchill brought with him, him being in Libertania in a hotel.”

When the war ended, David was sentenced to death by Greek authorities. His sentence was later commuted to life in prison and in 1956 he was deported to Israel where he lived until his death on January 16, 2011. Several decades after the war, the Greek government recognized David Broudo and the efforts of the partisan fighters.

David Broudo and other partisans, date unknown.

Broudo wrote an article entitled “Saloniki Memories,” about his experience in the war, and collaborated with another Jewish andarte on a book about the history of the Saloniki Jews.

Watch JPEF's interviews with David Broudo.

2020 International Holocaust Remembrance Day - 75th Anniversary of the Liberation of Auschwitz-Birkenau

This year's International Holocaust Remembrance Day also happens to be the 75th anniversary of the liberation of the Auschwitz-Birkenau concentration camp by the Soviet Red Army. The day has been commemorated around the world since the UN passed a resolution on the matter a decade ago, on the 60th anniversary of the camp's liberation.


This day is an excellent opportunity to introduce students to the tens of thousands of Jewish Partisans who fought against the Nazis and their collaborators.

During this week, use our free 'Finding Leadership' curriculum to encourage your students to challenge their assumptions about leadership and authority, and inspire them to step up and make a difference.

Using the framework described by Ronald Heifetz in his book, "Leadership Without Easy Answers," our curated educational resources allow students to explore leadership as a set of activities anyone can perform — regardless of who is 'the leader', invoking life lessons from young partisans who proved that young people can make a difference.

As we mark this day and honor those who lost their lives to the Nazi regime, we are also reminded of the perils of bigotry and xenophobia. This day bears even more importance as we witness anti-Semitic attacks on the rise around the world.

For more information on resistance from within the concentration camps, visit: https://www.jewishvirtuallibrary.org/the-sonderkommando

Visit our enhanced E-Learning site at www.jewishpartisans.org/elearning and download our lesson plans at http://www.jewishpartisans.org/curriculum.

Max Cukier (z"l), born on January 23, 1918

"We had food what can eat thousand people, we were going in special my group what I was with the commander. We were going in to farmers where they lived close to big cities, but they never, Russian partisans was afraid, we not afraid, we're going in. They have food, so much of it, and pigs, cows. We took 10 pigs, you know, the meat in the summertime was too hot you no can eat, it's too hot, the meat. We have so much to eat." — Max Cukier.

Max Cukier was born into a Hassidic family in Ryki, Poland, on January 23, 1918. Growing up as a pacifist, Max never imagined he would carry a machine gun. This changed with the outbreak of the war. When Germany invaded Poland in 1939, Max fled to Soviet occupied territory, eventually ending up in Belarus.

For the next two years he lived as a Polish refugee, persecuted by the Soviet government as a non-citizen. When the Nazis began their attack against Russia in 1941, Max went into hiding, traveling from village to village in search of food and shelter.

Early in 1942 Max saw that hiding in villages was becoming too dangerous, and he took to the woods. In the forest, he made contact with other Jewish refugees, as well as some escaped Russian POWs. Eventually he joined the famous Bielski Brigade, a combination partisan unit and family camp. Taking initiative, Max began to organize small units and lead missions, bombing bridges and masterminding a daring attack on a German bunker using an abandoned Soviet tank. During this time, Max met and married his wife, and she began to accompany him on missions, becoming his lookout.

After liberation, Max first joined the Red Army and then defected from the USSR, escaping into Italy. In Italy, he became involved with several Zionist organizations, becoming an acquaintance of Golda Meir, Israel's future prime minister. He traveled to Israel, and in 1948 came to the U.S. under the auspices of the Zionist Cultural Congress.

Over time, Max focused on building a new life as a civilian, started an importing business, and eventually moved to Los Angeles, where he raised three children and three grandchildren.

Max passed away January 17, 2011.

Visit www.jewishpartisans.org for more about Max Cukier, including five videos of him reflecting on his time as a partisan.

Celebrating the Life of Jewish Partisan Cesia Blaichman (z''l)

Cesia Blaichman (z"l)


As a teenager in Wlodawa, Poland, Cesia Blaichman (z''l) and her three brothers escaped from the Nazis with the help of her cousin, Joe Holm (z"l). Holm brought her and her three brothers to join his all Jewish partisan brigade. In April 1944, Frank Blaichman’s partisan unit joined the group, and Cesia met the man who would become her husband of 70 years. Frank recounted the extraordinary story of their combat, heroism, and ultimate triumph, in his memoir, "Rather Die Fighting".

As a Jewish partisan, Cesia fought bravely against the Nazis and their collaborators in the forests and small villages near Lublin. She nursed the wounded, cooked for her fellow partisans and participated in operations to ensure the safety of other Jews. She and her three brothers survived the war, but their parents, sisters, and many relatives perished.

Cesia and Frank married after the war and emigrated to New York where they raised a family dedicated to promoting the Jewish partisan legacy, and to ensuring that future generations are empowered to stand up against hatred and oppression.

Cesia and Frank Blaichman on their wedding day.

Frank Blaichman talks about meeting Cesia, and the impact she made on his life, in JPEF’s film "Every Day the Impossible: Women in the Partisans".

Sadly, Cesia passed away on September 24, 2015, surrounded by her family. We extend our deepest condolences to the Blaichman, Sekons and Pomeranc families.

May Cesia’s memory be a blessing. Learn more about Cesia Blaichman's inspirational life.

Featured Jewish Partisan - Joseph Greenblatt, born on August 5th, 1915

"I lost my family – lost my father, my mother, my brother, lost all the close relatives, and that was about 70 members of my closest family. It was tough to talk about it, and the refresh bring it back to your memory. It was painful. But as the time was going by, and I felt the story which I know firsthand has to be told." — Joseph Greenblatt.

Joseph Greenblatt was born in Warsaw on August 5, 1915. He learned about resistance from his father, an army captain who had fought for Polish independence during WWI. At 18, Joe enlisted in the Polish army as an infantryman, and became an officer in 1938. In 1939, he was mobilized and sent to the Polish-German border. He witnessed the German invasion directly, and fought for almost twenty days before being taken prisoner and sent to a German POW camp. It was in the camp that he began to establish connections with the newly formed Armia Krajowa (AK). The AK hijacked a German truck and transported Joe to a hospital, freeing him and his fellow prisoners.

Joe returned to Warsaw only to find the Jewish population of the city walled into a newly formed ghetto. Though they were imprisoned, the Jews of Warsaw were far from passive; underground resistance units had already begun to form. Joe used his army connections to amass a stockpile of black market weapons. There he also met and married his wife, the younger sister of a comrade in arms.
In the spring of 1943, rumors of a full-scale liquidation began to circulate. Joe and the other partisan commanders decided it was time to act. Disguised as Nazis, they attacked German soldiers as they entered the ghetto. Joe remembers how men from his unit threw a Molotov cocktail into a tank, destroying it and killing several Germans. Joe eventually escaped from the ghetto through the sewer system, emerging in the Gentile quarter. Hiding his identity with a Christian alias, Joe made contact with his old POW comrades and joined the AK. For a while, he worked as a member of the Polish underground, raiding a German train depot and aiding in the assassination of a prominent SS official. In late 1944, he was remobilized with the Polish army.

When Germany surrendered, Joe was working as the commander of a camp of German POWs. After the war, Joe went to work for the Irgun under the command of Menachem Begin, traveling between Belgium and Israel as an arms dealer.

Joseph and his wife eventually moved to the United States, settling in Anaheim, California. Sadly, Joe passed away on March 11, 2003 at the age of 87.

Visit www.jewishpartisans.org for more about Joseph Greenblatt, including four videos of him reflecting on his time as a partisan.

Left: Joseph Greenblatt and his wife Irene, 1944. Right: Joseph and Irene, 1978.

Simon Trakinski (z''l) - Escaped from the Vilnius (Vilna) Ghetto and fought as a Jewish partisan - Born July 13, 1925

"Is it the same to Jews as it is to Americans to study the revolutionary war and its heroes, right? People put their chest in front of English muskets to build a country, we put our chest in front of German Muskets to defend ourselves from annihilation and maybe prevent the deaths of other Jews." – Simon Trakinski.

Simon Trakinski was born in Vilna, Lithuania, in 1925. Like many others, his family fled to the east when the war began in 1939, and sought refuge in the Russian village of Smorgon. The Germans invaded Russia in 1941, occupying Smorgon, and forcing all Jews into the ghetto.

Around this time, rumors started to circulate about escaped Soviet POWs and their partisan activities. When Simon’s family was transferred out of the Smorgon ghetto to Oszminian, he took with him the guns that a sympathetic German officer gave to his friends, telling them armed resistance is “the way of honest individuals these days.”

Unfortunately, he never saw those guns again after he gave them up to a man connected with the underground in Oszminian. Soon after, the Trakinski family was taken out of Oszminian and transported to Vilna, where Simon was assigned to a work brigade building trenches.
In Vilna, Simon joined up with the United Partisans Organization, a resistance group headed by Abba Kovner. In early September 1943, the Nazis locked down the ghetto, and the FPO realized the Germans were getting ready for its destruction. Simon took part in FPO’s failed uprising in the ghetto, but later escaped with the rest of his group when the Nazis blew up their headquarters with dynamite. They regrouped outside the city, hoping to join Markov’s all-Jewish brigade, which had ties with the FPO. Simon, like many of his partisan peers, left his family behind in the ghetto.

By this time, the partisans were a formidable presence in the area and controlled the woods. Simon initially fought with the Markov Brigade, an all-Jewish otriad organized by a Russian partisan leader named Fyodr Markov. However, the Germans soon began a blockade of the swamps where Simon and the partisans were hiding. Simon escaped, but in the ensuing chaos, Markov’s all-Jewish brigade was disbanded and Simon was on his own again.

On his way to a relative Simon hoped would provide safe harbor, he ran into a Soviet partisan unit. Luckily, the unit was in need of locals familiar with the area, and Simon was accepted into their ranks. The unit was part of the regular Soviet army. They took orders from Moscow by radio and received air-dropped supplies towards the end of the war. Simon worked as a spy and a saboteur, gathering information about troop and supply movements, which his group used to effectively mine roads and blow up bridges. His group was especially active in disrupting the Berlin-Moscow rail route, which the Germans used for supplies. On one of the missions, Simon’s otriad attacked the rail line with several thousand other partisans, blowing up miles of tracks. The Germans guarding the tracks were so overwhelmed by the attack that they fled from their bunkers into the woods instead of fighting back.

As the war continued, Simon left the partisans to work for the Soviet government as a schoolteacher in a remote Russian village. When the war ended and the “iron curtain” began to descend across Eastern Europe, Simon returned to Poland and smuggled himself into the West. He spent three years in Austria attempting to immigrate to the U.S., before finally being allowed to enter in 1948.

Simon died on January 2, 2009, surrounded by his loving family at his home in New York. Visit www.jewishpartisans.org for more about Simon Trakinski, including seven videos of him reflecting on his time as a partisan.

Bill Trakinski, Simon’s brother and fellow partisan. Vilna, 1945.

Family photo, Passover weekend. From left to right, Simon Trakinski, Simon's father Moses, mother Esther, uncle Zev, brother Bill and in the center Simon's grandmother Chaja. Smorgon, Belarus, 1931.

Featured Jewish Partisan - Sonia Orbuch, born on May 24th

“I didn’t even bend down my head, I wasn’t worried that I was going to get killed, If I was going to get killed I was going to get killed as a fighter, not because I am a Jew.” – Sonia Orbuch, during JPEF interview.

In September 1939, World War II began when Germany attacked Poland. Sarah Shainwald was 14 years old and getting ready to start high school when the bombs began falling. The Soviets invaded Poland from the east and Lubomi was handed to the Russians under the Hitler / Stalin pact that divided Poland between them.

For two years, under the Soviets, Sarah grew up against the backdrop of war, with worries about her family’s future. In 1941, her small Polish town fell under German occupation following Germany’s attack on the Soviet Union. Sarah and her family survived in the ghetto alongside the other members of the Jewish community.

News spread quickly when the Germans began killing the Jews in the ghetto. Her brother and several male friends left to join a partisan group. The forest was the only hope for Sarah and her parents. They hid among the trees where they survived in freezing temperatures for months.

Sarah and her family made contact with a nearby Russian partisan group through the help of a sympathetic local peasant. Without weapons or training, they hoped that Sarah’s uncle, a trained scout with life-long knowledge of the surrounding terrain, would be enough of an asset to gain acceptance. The largely non-Jewish unit eventually received the family and Sara began her new life in the forest encampment that served as a base for missions of sabotage and resistance.

Sarah, renamed Sonia by the partisans, mined train tracks and stood guard on the camp perimeter. She played the role of makeshift nurse, using whatever supplies were available to dress the wounds of partisans returning daily from battle.

In the winter of 1943/44, Sonia’s battalion joined eleven others to establish a winter camp deeper in the forest. Several thousand were in that camp and her duties were transferred to the camp’s hospital.
To avoid possible torture and interrogation in the event of capture, Sonia carried two hand grenades: “One for the enemy, and one for myself.”

“During the daytime, the fights were terrible… you didn’t take off your shoes, you didn’t wash; you barely ate. You just worked very hard providing whatever comfort your could… I was frightened, horrified at the numbers of people we lost.”

In 1944, Sonia and her parents faced the decision of either leaving the partisans or joining the Red Army. They decided to leave the partisans and took refuge in an abandoned house infected with typhus, a condition they were unaware of at the time. The typhus soon claimed Sonia’s mother, leaving only Sonia and her father.

As the war ended, Sonia focused her energies on getting to America. Sonia lived in Northern California up until her passing in September 2018. Before she died, she'd say, “I miss my family every minute of the day. I see them always before my eyes.”

Sonia defiantly proclaimed: “I want young people to know we were fighting back and that you can always find a way to fight back against injustice, racism, or anti-Semitism. If I was going to get killed, I was going to get killed as a fighter and not because I am a Jew. That itself gave me strength to go on."

Sonia realized that while terror was raging around her, kindness always managed to shine through. “I feel great respect for the Russian people who were so brave and helpful to us,” Sonia said. “Life is very precious. Even though the world is cruel, there are some good people and they should not be forgotten.”

She shared her experiences and taught students in the classroom as often as she can. Here she is with the 8th grade classroom at Brandeis Hillel Day School in San Rafael, California.

Visit www.jewishpartisans.org for more about the Sonia Orbuch, including seven videos of Sonia reflecting on her time as a partisan. You can also download our study guide Sonia Orbuch: A Young Woman With The Russian Partisans.
Sonia has written about her experiences in the partisans in her book Here, There Are No Sarahs: A Woman's Courageous Fight Against the Nazis and Her Bittersweet Fulfillment of the American Dream, available at amazon.com.

Hirsh Glik, Poet/Songwriter - Hymm of the Jewish Partisans

In the summer of 1944, Hirsh Glik disappeared from the ghetto in Goldfilz, Estonia, and was presumed dead. He was only twenty-two but had devoted his life to writing and had already established his legacy through the song, “Zog Nit Keynmol” (“Never Say”). This song was a triumphant and hopeful call for defiance, inspired by the Warsaw Ghetto Uprising. “Never Say” became a beacon to many and quickly grew to be known as the “Song of the Partisans.”

Hirsh Glik was born in Vilna, Poland, in 1922. He demonstrated talent early: at age thirteen he began to compose poetry in Hebrew—and then solely in Yiddish—and his works were published frequently in the Jewish-Soviet press. When the Germans occupied Vilna in June 1941, Glik was sent to work the peat bogs in Biala-Waka, Rzesza. Displacement and grueling labor did not prevent him from writing: in between hauling impossible loads of turf, Glik would ask friends to hum a tune so that he could improvise lyrics. When Biala-Waka was liquidated in 1943, Glik returned to the ghetto in Vilna and joined the United Partisans Organization (FPO), where he took part in the literary scene. Here, Glik first recited “Never Say” to a poet friend, Shmaryahu Kaczerginski, at an event arranged to pay tribute to Yiddish writers, called “Spring in Yiddish Literature.” The scope of anguish, defiance, and hope in the song made it an anthem to many in Vilna.

Glik was also inspired by the actions of Vitka Kempner, a founding member of FPO, and wrote “Shtil, Di Nacht Iz Oysgeshternt” (Still the Night is Full of Stars) about her first act of sabotage, blowing up a Nazi train line.

The struggle to survive at Biala-Waka, Vilna, and later Goldfilz in Estonia, never broke Hirsh Glik’s inspiration to write. He composed sometimes on scraps but mostly in his head, reciting poems to other prisoners. Some written copies of Glik’s poems were discovered buried beneath the Vilna Ghetto. Though most of his words were lost, “Hymm of the Jewish Partisans” is considered worldwide one of the most important anthems of Jewish partisans and is still sung today in remembrance of those who died in the Shoah.

Hymm of the Jewish Partisans (audio)
Never say this is the final road for you,
Though leaden skies may cover over days of blue.

As the hour that we longed for is so near,
Our step beats out the message: we are here!

From lands so green with palms to lands all white with snow.

We shall be coming with our anguish and our woe,

And where a spurt of our blood fell on the earth,
There our courage and our spirit have rebirth!



The early morning sun will brighten our day,

And yesterday with our foe will fade away,

But if the sun delays and in the east remains –
This song as motto generations must remain.

This song was written with our blood and not with lead,
It's not a little tune that birds sing overhead,
This song a people sang amid collapsing walls,

With pistols in hand they heeded to the call.



Therefore never say the road now ends for you,
Though leaden skies may cover over days of blue.

As the hour that we longed for is so near,
Our step beats out the message: we are here!

Transliterated Yiddish:
zog nit keyn mol, az du geyst dem letstn veg,
khotsh himlen blayene farshteln bloye teg.

kumen vet nokh undzer oysgebenkte sho,
s'vet a poyk ton undzer trot: mir zaynen do!



fun grinem palmenland biz vaysn land fun shney,
mir kumen on mit undzer payn, mit undzer vey,
un vu gefaln iz a shprits fun undzer blut,

shprotsn vet dort undzer gvure, undzer mut!


s'vet di morgnzun bagildn undz dem haynt,

un der nekhtn vet farshvindn mit dem faynt,
nor oyb farzamen vet di zun in der kayor –
vi a parol zol geyn dos lid fun dor tsu dor.



dos lid geshribn iz mit blut, un nit mit blay,
s'iz nit keyn lidl fun a foygl oyf der fray,

dos hot a folk tsvishn falndike vent

dos lid gezungen mit naganes in di hent.

to zog nit keyn mol, az du geyst dem letstn veg,

khotsh himlen blayene farshteln bloye teg.

kumen vet nokh undzer oysgebenkte sho –
es vet a poyk ton undzer trot: mir zaynen do!

The Hymn of the Jewish Partisans

The song called Zog Nit Keynmol in Yiddish is known simply as the Hymn of the Partisans. From the ghettos and the camps it has journeyed across generations to become the official hymn of many Remembrance ceremonies in Israel and abroad. The words were originally written by Yiddish poet and resistance member Hirsh Glik, who was only 21 years old when he first recited it at a Yiddish literature event in the Vilna ghetto. Though Glik disappeared and was presumed to have died a year later, his song quickly spread beyond Vilna — the song's tone and mood perfectly captured the zeitgeist of the various resistance movements around Europe.

Four years after the fall of Hitler, the tune would be used as a form of resistance against another 20th century tyrant. Paul Robeson traveled to Moscow in June 1949 to give a performance to an audience that included many Communist Party elites, as well as what little remained of the Jewish intelligentsia after Stalin's purges. At the end of the concert, Robeson stunned the audience with a surprise rendition of the Partisan Hymn. His introductory remarks contained references to the Yiddish language, the deep and enduring cultural ties between the US and Russian Jewish communities, as well as to leading Jewish intellectuals who had been "disappeared" by the regime.

The remarks, the spontaneous translation of the song to the shocked audience, and thunderous applause that followed were cut from the recording by Stalin's censors, but the chaos is evident in the mixture of applause and jeers that follow the actual performance. Lamentably, Robeson kept his criticisms of the Soviet Union to himself when he returned to the United States, not wishing to be used by right-wing political groups to advance their causes. But the recording remains, as does the pain and fury in Robeson's voice.

• Listen to the song performed by Betty Segal in Munich, 1946. (Yad Vashem archives)
• The Paul Robeson recording - Moscow, 1949. (Youtube)
• Traditional rendition by baritone singer Boris Kletinich
• Israeli musician Chava Alberstein's rendition, from the album Yiddish Songs (Youtube)
• The Partisan Hymn sung in the Capitol Rotunda during the 2010 Days of Remembrance ceremony (Youtube)
• A 2011 rendition by the Israeli heavy metal band Gevolt. (Youtube)

“Zog Nit Keynmol” Hymn of the Jewish Partisans

Zog nit keyn mol az du geyst dem letsten veg,
Khotsh himlen blayene farsthtelen bloye teg.
Never say you are walking your final road,
Though leaden skies conceal the days of blue.

---

Kumen vet nokh undzer oysgebenkte sha'ah,
S'vet a poyk ton undzer trot mir zaynen do!
The hour that we have longed for will appear,
Our steps will beat out like drums: We are here!

---

Fun grinem palmenland biz vaysen land fun shney,
Mir kumen on mit undzer payn, mit undzer vey.
From the green lands of palm trees to lands white with snow,
We are coming with all our pain and all our woe.

---

Un vu gefalen s'iz a shpritz fun undzer blut,
Shprotzen vet dort undzer gevurah, undzer mut.
Wherever a spurt of our blood has fallen to the ground,
There our might and our courage will sprout again.

---

S'vet di morgenzum bagilden undz dem haynt,
Un der nekhten vet farshvinden miten faynd.
The morning sun will shine on us one day,
Our enemy will vanish and fade away.

---

Nor oyb farzamen vet di zun in dem kayor,
Vi a parol zol geyn dos lid fun dor tsu dor.
But if the sun and dawn come too late for us,
From generation to generation let them be singing this song.

---

Dos lid geshriben iz mit blut un nit mit blay,
S'iz nit keyn lidel fun a foygel oyf der fray,
This song is written in blood not in pencil-lead.
It is not sung by the free-flying birds overhead,

---

Dos hot a folk tsvishen falendike vent,
Dos lid gezungen mit naganes in di hent!
But a people stood among collapsing walls,
And sang this song with pistols in their hands!

Tu B'Shevat, the Jewish Partisan Experience and the Rebirth of Contemporary Jewish Life

This year we celebrate the “New Year for Trees” on January 21st. Tu B’Shevat is an agricultural holiday celebrated on the 15th of Shevat on the Jewish calendar. In contemporary times we most closely associate the holiday with eating fruit and planting new trees, but it holds tremendous significance in the history of the Jewish partisans.

Partisans in the Forest

The trees were indispensable allies of the Jewish partisans. The vast forests and swamps covering most of the Eastern front became home to countless partisan groups, providing them with dense coverage — shielding their escape and harboring them in relative safety. The forest canopy protected large numbers of people from detection by aircraft, allowing groups like the Bielski brigade to harbor greater numbers of people, including children and the elderly. The forest was an essential infrastructure for the cohabitation of thousands. “No forests – no partisans,” asserted Faye Schulman, Jewish partisan photographer.


Partisans often had intimate knowledge of the forests in their area and were able to leverage that in their war effort against the Nazis, as in the case of Norman Salsitz and the Bielskis. The terrain was well suited for camouflage and deception: “In the forest, ten partisans seemed like a hundred to those on the outside,” remembers one partisan.

During the notoriously harsh winters of Eastern Europe, the forest provided firewood and the raw materials for shelter — little underground huts called ‘zemlyankas’ — where the partisans would huddle together to escape the cold and avoid detection. “Without the forest, we could not survive.” said Norman Salsitz in his interview with JPEF. And indeed, the very memories of escape and freedom for many partisans — including Mira Shelub and Jeff Gradow — are inextricably linked to the woods, where they ran to hide, and the trees that gave them cover from the pursuant bullets of the Nazis.

Studying about Tu B’Shevat in the classroom, and discussing the importance of trees in Jewish tradition, presents an ideal opportunity for educators to focus on Jewish pride and introduce students to the Jewish partisans. Guidelines and lesson plan ideas for incorporating the Jewish partisans into the study of Tu B’shevat are found in JPEF’s downloadable study guides for Strengthening Jewish Pride and Living and Surviving in the Partisans.

Today, Tu B’shevat represents the broader shape of contemporary Jewish renewal. It is one of the clearest examples of the rebirth of rooted Jewish life after the Shoah. The charred site of a forest fire slowly gives birth to new growth and now, more than 70 years later, a new forest stands in its place. Each of the elements of that forest grew from seeds that survived the fire; yet the forest itself has its own unique characteristics.