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Monday, March 27, 2017

Featured Jewish Partisan – Eugenio Gentili-Tedeschi, born March 14th, 1916

Eugenio Gentili-Tedeschi was born in Italy in 1916. In the aftermath of the Great War, his hometown of Turin became a hotbed of social unrest, and witnessed a great deal of political violence as the Fascists sought to suppress socialists and other left-leaning movements. When Eugenio was ten years old, Mussolini instituted emergency measures to consolidate his dictatorial powers after several assassination attempts on his life.
By the mid 1930s, Germany’s support for Italy’s invasion of Ethiopia solidified what had been an otherwise rocky relationship between the two regimes. Though Mussolini initially showed little interest in Hitler’s racist agendas, Hitler’s influence won over. Italy’s own racial laws, based on the Nuremberg laws, were put into effect in 1938. These laws put Jews out of work, dissolved Italian-Jewish marriages, and essentially stripped Italian Jews of their citizenship and rights. As a consequence, Eugenio’s father lost his job, and Eugenio’s family went into hiding.
A young man in his 20s by this time, Eugenio traveled to Milan, where the bureaucracy was inefficient enough that he could sit for his university tests without harassment. After scoring top marks, Eugenio went to work as an architect’s apprentice in Milan, where he would stay for several years. In Milan, Eugenio got his first taste of resistance by going around with his friends and tearing down the anti-Semitic propaganda posted in the streets. Eugenio also got involved by transporting underground pamphlets from a communist print shop in Turin to Milan.
When Italy’s military situation became untenable and the king fired and arrested Mussolini, the Germans invaded northern Italy and set up a puppet government (with Mussolini at the head, freed by the Germans in a dramatic rescue). To escape the bombardment that followed the German invasion, Eugenio left Milan and fled west to the Valle d’Aosta countryside, near the French-Swiss border. There, he eventually connected with the Arturo Verraz partisan group hiding out among the mountainous terrain. He captured his life with the partisans through sketches - these are of critical historical importance, as they provide a first-hand graphical account of the partisan experience.
Eugenio and his partisan unit kept the mountain trails open for the Allies and kept the Germans pinned down in Italy, preventing reinforcements from reaching the front lines in France. He was personally responsible for hiding the dynamite used to blow up roads and tunnels underneath his bed, as well as obtaining supplies needed for daily survival, such as shoes and food. In the fall of 1944, he fought alongside British and American soldiers and then followed the front lines into France before heading back to Rome, where he learned of the liberation of Turin and Milan.
After the war Eugenio settled down to make a life for himself, marrying and continuing his studies. He would eventually become a master architect, as well as a professor at the Polytechnic University of Milan. He died in Milan in 2005.
For more on Eugenio, visit his bio page on the JPEF website for more of his unique sketches, as well as seven interview clips (including English transcriptions).

Joseph Greenblatt - Jewish partisan born 101 Years Ago Today

"I lost my family -- lost my father, my mother, my brother, lost all the close relatives, and that was about 70 members of my closest family. It was tough to talk about it, and the refresh bring it back to your memory. It was painful. But as the time was going by, and I felt the story which I know firsthand has to be told."
- Joseph Greenblatt.
Joseph Greenblatt was born in Warsaw in 1915. He learned about resistance from his father, an army captain who had fought for Polish independence during WWI. At eighteen, Joe enlisted in the Polish army as an infantryman, becoming an officer in 1938. In 1939 he was mobilized and sent to the Polish-German border. He witnessed the German invasion directly and fought for almost twenty days before being taken prisoner and sent to a German POW camp. It was in the camp that he began to establish connections with the newly formed Armia Krajowa (AK). The AK hijacked a German truck, transporting Joe to a hospital, freeing him and his fellow prisoners.
Joe returned to Warsaw, only to find the Jewish population of the city walled into a newly formed ghetto. Though they were imprisoned the Jews of Warsaw were far from passive; underground resistance units had already begun to form. Joe used his army connections to amass a stockpile of black market weapons. He also met and married his wife, the younger sister of a comrade in arms.
In the spring of 1943, rumors of a full-scale liquidation circulated. Joe and the other partisan commanders decided it was time to act. Disguised as Nazis, they attacked German soldiers as they entered the ghetto. Joe remembers how men from his unit threw a Molotov cocktail into a tank, destroying it and killing several Germans. Joe eventually escaped from the ghetto through the sewer system, emerging in the Gentile quarter. Hiding his identity with a Christian alias, Joe made contact with his old POW comrades and joined the AK. He then worked as a member of the Polish underground, raiding a German train depot and aiding in the assassination of a prominent SS official. In late 1944 he was remobilized with the Polish army.
When Germany surrendered, Joe was working as the commander of a camp of German POWS. After the war Joe went to work for the Irgun under the command of Menachem Begin, traveling between Belgium and Israel as an arms dealer.

Visit www.jewishpartisans.org for more about Joseph Greenblatt, who passed away on March 11, 2003 at the age of 87, including four videos of him reflecting on his time as a partisan.

Featured Jewish Partisan - Gertrude Boyarski (z''l)

"I...went back to the partisans that should take me to [commander] Bulak. And I said, 'You know [...] I want to come back because everybody's killed and I remain all by myself.' He said, 'Yeah, I know you girls want to come to the group to have a good time. You don't want to fight.' I said, 'No, I want to fight. I want to take revenge for my sisters and brothers and for my parents.' He said, 'Well, I'll take you in on one condition.' I said, 'What's the condition?' 'You'll stay on guard for two weeks, but a mile away from the group. We'll give you a horse, we'll give you a rifle, we'll give you a gun. And anything you hear, any little noise, you'll have to let us know.' I said, 'Okay.'"
–Gertrude Boyarski

Born in 1922 on the 2nd day of Rosh Hashanah, Gertrude ‘Gertie’ Boyarski was a teenager in the town of Dereczyn (Derechin), Poland, who lived a quiet life with her family until the Germans invaded in 1941. Though the Nazis forced the majority of the town's Jews into a ghetto, they regarded Gertie's father – a butcher and a housepainter – as a 'useful' Jew, so the Boyarskis were moved to a guarded building just in front of the ghetto's entrance.
On July 24, 1942, a night of terror descended on the ghetto. The Germans began a mass killing of the town’s 3,000-4,000 Jews. The Boyarski family managed to escape to a nearby forest, where they hoped to get into a partisan unit. To prove themselves to the partisans, Gertie's father, brother and other Jews had to return literally bare-handed and attack the town's police station. They were successful, killing the guards and taking the station's stash of weapons and ammunition, but in the months that followed, Gertie and her family remained in a family camp with other noncombatant refugees. The camp lacked protection, and Gertie saw her mother, father, sister, and brother murdered before her eyes in surprise attacks by German soldiers and by antisemitic Poles who hunted the woods for Jews.
Bereft of family and seeking revenge, she left the shelter of the family camp where she had been living and sought to join a partisan detachment under the leadership of the Russian Commander Pavel Bulak, who initially brushed her off. But Gertie was insistent, saying, “I want to fight and take revenge for my whole family.”
Impressed by her conviction, Bulak agreed under one condition: she would have to stand guard alone, for two weeks, a mile from the partisan encampment. “I was alone in the woods ... each time I heard a little noise I thought it’s Germans… Two weeks – it was like two years.” But Gertie persisted and was accepted into the group. She fought with the partisans for three years, aggressively attacking German soldiers who came to the surrounding villages.
Gertrude went on to win the Soviet Union’s highest military honor, the order of Lenin. In honor of International Women's Day, Gertie and her friend - both teens - volunteered for a dangerous mission to demolish a wooden bridge used by the Germans. They had no supplies, however, so they hiked to a local village and asked for kerosene and straw. When told there was none in the village, Gertrude and her friends unslung their rifles and gave the villagers five minutes to find the supplies. The villagers quickly complied.
Gertie and her friend snuck up to the bridge, prepared and lit the fire. German soldiers saw the blaze and started shooting. In response, the girls grabbed burning pieces of the bridge and tossed them into the river until the bridge was destroyed. "We didn't chicken out," says Gertie.
Gertie and her fellow partisans completed many other missions to help fight the enemy. In 1945, she married a fellow partisan, and they settled in the United States. Gertie still grapples with having lived through the war when so many perished. "I was the only one who survived. Why? Why me? I'm always asking that question." Her message to students studying the Holocaust is that “they should not be afraid of their identity – no matter what color, race or nationality – and they should fight for it.” For more on Gertrude Boyarski, please see our short biography, as well as the short film Jewish Women in the Partisans, and our study guide, "Gertrude Boyarski: From Frail Girl to Partisan Fighter."
Gertrude passed away at the age of 90 on September 17th, 2012 – the first day of Rosh Hashanah of that year.

Monday, March 20, 2017

Leon Senders (z''l), disrupted the Nazi war machine as a radio operator with the Soviet partisans after escaping the Vilnius (Vilna) Ghetto

Leon Senders, a Jewish partisan from Vilna, disrupted the Nazi war machine as a radio operator with the Soviet partisans. Leon was born on March 19, 1923, to a secular Jewish family with strong Socialist sympathies. Though Vilna is the historic capital of Lithuania, it was at the time controlled by Poland, which had occupied the city in the aftermath of World War I, during a territorial dispute. Leon’s father was an oven-maker, and they enjoyed a comfortable middle-class life. As a high school student, he attended a technical school, gaining mechanical experience that would prove invaluable during the war.
     When Poland was split by the Molotov-Ribbentrop pact in 1939, the Soviet Union annexed Vilna, returning it to Lithuania, and Leon and his family were shielded from much of the violence for several more years. In 1941, however, the Germans broke the pact and invaded eastward. Leon was returning from a factory picnic in the countryside when the German Luftwaffe bombed Vilna.
     Though he found his apartment building smoldering in ruins, his family was staying with his grandparents and survived the bombing. Since Vilna was a major hub for Europe’s Jewish community and had a half-dozen Jewish newspapers, Leon’s family grimly kept up with the latest news out of Germany and Poland –so they understood all were in danger once the Nazis arrived. Later in the streets, when a group of local Jewish boys invited Leon to escape for Russia with them, his father urged him to go, saying:
“Go, you are a youngster. You are…eighteen years old…If anything will happen, people like you and your boys will go first into the...camps.’”
     With no clear destination other than ‘east’ and no plans for the future other than escape, Leon said goodbye to his family and left Vilna. Leon's father, mother, and younger sister ultimately perished at the hands of the Nazis. His older sister was the only immediate family of his to survive. She eventually settled in Israel after the war.
     When the railroad stopped working after the Germans bombed it, Leon and his companions hitched a ride into Soviet territory with the retreating Russians. By the time Leon ended up in Penza1, where he was scheduled to work at a tractor repair center, all of his acquaintances had either dispersed or joined the newly-formed Lithuanian division of the Soviet army (since non-Jewish Lithuanians did not consider the Nazis a threat and chose to stay where they were, the division was full of young Jewish men who fled to Russia).
     Leon eventually decided to do the same, but had to beg to join the Lithuanian division, as he was not yet of age. His technical background saved him from the high casualty rate of the front lines – he was sent to Moscow to learn Morse Code, the art of deciphering telegraphs, and radio operation. For a year he spent his days going to school, living in a dormitory, sleeping in a bed and socializing with young men and women his age – a true luxury at the time for a young man in his position.
     In October of 1943, armed with an automatic rifle and a short wave radio, Leon parachuted into the Lithuanian forest to join up with the partisans in the area. Some of the partisans were old acquaintances of his from Vilna – when they told him of the horrors of ghetto life and the German atrocities, he was stunned with disbelief.
"I couldn't understand even what...they are talking about - I never heard about anything 'ghetto' and...it was something brand new, I couldn't understand it."
     Leon’s job was to be the line of communication between the partisans and the regular army. The town he was sent to was a railroad junction by the border. It was of vital strategic importance to the German occupiers – because of the difference in the gauge between the Russian rails and the narrower, German/Prussian type, all supply shipments had to be reloaded onto a different train at this junction, providing the partisans with ample opportunity for reconnaissance and sabotage.


Leon Senders with his future wife Brenda

     Leon used a network of local informants to monitor German movements, and he telegraphed his findings to the Soviet military through a series of coded messages. The information he provided was crucial in carrying out bombings on German supply shipments. He used a network of paid informants to gather and verify information – the more informants who had the same story, the more likely it was to be true.
     To make life easier for himself back in Moscow, Leon concealed his Jewish identity, bleaching his hair blond with peroxide. He also spoke Polish, Russian, German, and Lithuanian. These proved to be almost as invaluable as the technical training: often he dressed like a shepherd or in other worn-out peasant clothing, Leon was so good at disguising his identity he was once kicked out of a farmer’s house by the very German agent who was sent to the area to track him down: the German wanted some food from the farmer, and objected to the presence of ‘Lithuanian swine’ at his lunch.
     The work entailed other dangers as well – so the enemy would not triangulate his position from the transmissions he beamed to Moscow, the radio had to be constantly on the move, often as far as 9 miles out of the way. The battery he carried was as big as a brick and heavier than one; sometimes, it did not work, and he would have to scavenge batteries from the villages and string them up together to power the radio. Sometimes, the radio had trouble broadcasting the signal, and at times it would take him the entire day to send just one message; this would slow down the unit and could even result in his accidental abandonment.
     After the war’s end, Leon ended up at a DP camp in Italy, where he met his wife Brenda, also a former Jewish partisan. They emigrated to the US in 1951, where they raised three children together. Leon passed away on Thursday, July 18th, 2013. Of his work, Leon said, “I would like the partisans to be remembered as a part of victory…Without them victory would be smaller than the victory that we brought to the world.”


Leon and Brenda Senders at their wedding - November 2, 1946


Leon (z''l) and Brenda (z''l) at their Florida home

Leon and Brenda with their children and grandchildren on their 50th Anniversary in 1996.


1. A mid-sized city about 400 miles southeast of Moscow that took in many of the refugees fleeing eastward.

Monday, March 13, 2017

"Resist, resist, to our last breath!" - Abba Kovner (z''l) and Vitka Kempner (z''l) galvanized resistance in the Vilnius Ghetto

    
In honor of their shared March 14th birthdays, JPEF highlights Abba Kovner and Vitka Kempner, partisans from the Vilnius Ghetto who eventually married.
   
Abba Kovner was born in 1918 in Sebastopol, Russia. His family eventually emigrated and he spent his high school years in Vilnius (Vilna), Lithuania — the preeminent center of Jewish culture and learning at the time, often referred to as the "Jerusalem of Europe" — where he joined the Ha-Shomer ha-Za'ir youth movement and attended the University of Vilna as an art student.


Exactly four years younger, Vitka Kempner was born on the same day in the Polish town of Kalish, located near the Polish-German border. As a teen, Vitka joined the militarist Betar movement, later switching to Ha-Shomer ha-Za’ir at the behest of her friends.

When Germany invaded Poland in 1939, Kalish fell and Vitka escaped to Vilna with a number of other youngsters, including her younger brother. Vilna was still a free city, and served as a hub for the various Zionist youth movements searching for passage to Palestine, away from the troubles of Europe.
      
Then, in 1941 Germany attacked the Soviet Union, occupying Vilna and forcing its Jews into a ghetto. Abba Kovner, who watched through his window as Nazi soldiers tore an infant from a mother’s arms and smashed it against a wall , had no illusions about the intentions of the occupiers. Hearing rumors of killings and mass graves in Ponar1, Kovner and his youth group friends realized that armed resistance was the only possible course.


"Let us not go like sheep to the slaughter, Jewish youth! Do not believe those who are deceiving you. Out of 80,000 Jews of the Jerusalem of Lithuania (Vilna), only 20,000 remain. In front of your eyes our parents, our brothers and our sisters are being torn away from us. Where are the hundreds of men who were snatched away for labor by the Lithuanian kidnappers? Where are those naked women who were taken away on the horror-night of the provocation? Where are those Jews of the Day of Atonement? And where are our brothers of the second ghetto? Anyone who is taken out through the gates of the ghetto, will never return. All roads of the ghetto lead to Ponary, and Ponary means death. Oh, despairing people, - tear this deception away from your eyes. Your children, your husbands, your wives - are no longer alive - Ponary is not a labor camp. Everyone there is shot. Hitler aimed at destroying the Jews of Europe. It turned out to be the fate of the Jews of Lithuania to be the first. Let us not go like sheep to the slaughter. It is true that we are weak, lacking protection, but the only reply to a murderer is resistance. Brothers, it is better to die as free fighters than to live at the mercy of killers. Resist, resist, to our last breath!"
         
With these rousing words, spoken at a soup kitchen on  December 31st of 1941, Kovner galvanized the youth movements and the United Partisan Organization, or FPO (Fareynigte Partizaner Organizatsye) for short, was formed. Their first commander was Yitzhak Wittenberg. Their only objective was armed resistance – anything else was seen as a waste of time. They snuck out of the ghetto to execute sabotage missions, manufactured bombs, trained fighters, set up illegal printing presses, and acquired weapons that were smuggled into the ghetto in false-bottomed coffins or through the sewers.

Vitka Kempner was responsible for the FPO's first act of sabotage; smuggling a homemade bomb out of the ghetto and blowing up a Nazi train line. The Germans did not even suspect Vilna’s Jews – organized partisan resistance simply wasn’t on their radar yet.
The FPO continually pleaded with the Jews of Vilna to join the partisans in a popular uprising, but the majority of the Jewish population actually considered the rebels a liability and a danger to the ghetto’s survival. The Germans reinforced this notion with pressure on the local Judenrat. Finally, after some skirmishes with the FPO, the Germans threatened the ghetto with total liquidation, which led to Yitzhak Wittenberg’s voluntary surrender; he was then promptly tortured and killed by the Gestapo. Before he surrendered, however, Wittenberg appointed Kovner as the new leader of the FPO.

The Germans liquidated the ghetto anyway, deporting its 12,000 remaining inhabitants. The FPO evacuated hundreds of fighters out of the city through the sewers, as Kovner and others briefly fought the Germans from atop abandoned buildings. Vitka herself led the last group of fighters – including Kovner – out of the city to the Rudnicki forests. The FPO was thus transformed into a partisan unit, naming themselves Nakam "The Avengers". 


Abba Kovner (center) and Vitka Kempner (right) with fellow partisan and life-long friend Rozka Korczak.

Vitka was appointed commander of a patrol group in charge of gathering information and maintaining ties with the Vilna underground. It was during this time that Kovner and Kempner began their relationship. Their all-Jewish group was unique: Kovner was convinced that Jews could gain self-respect through fighting, and that Jews must fight as Jews, so he refused to be absorbed into other Lithuanian or Russian partisan groups. The group earned a distinguished record: they destroyed over 180 miles of train tracks, 5 bridges, 40 enemy train cars, killed 212 enemy soldiers, and rescued at least 71 Jews, including prisoners from the Kalais labor camp. They also managed to destroy Vilna's power plant & waterworks. At the end of the war, Vitka was awarded Soviet Union’s highest badge of courage.


Abba Kovner at the old FPO headquarters in Vilna after the liberation.

The couple saw Vilna liberated in 1944, entering the city with Soviet troops. Gathering the surviving members of their old youth group, Kovner helped organize the Beriha2 movement, which helped smuggle hundreds of thousands of Jews from Eastern Europe into British-mandated Palestine. Kovner and Kempner also organized a secret revenge unit, which sought to poison German POWs at a Nuremberg camp (the accounts on the effectiveness of this mission vary, though hundreds of POWs fell ill and had to be hospitalized).

Eventually, Kovner and Kempner were smuggled into Palestine, where they married. During the Israeli War of Independence, Kovner went on to lead the Givati brigade, and wrote ‘battle pages’, which contained morale-boosting essays and news from the Egyptian front.
     
He went on to testify at the Eichmann trial in 1961, play a major role in the construction and design of several Holocaust museums, and write several books and poems that recount his experiences, for which he won the 1970 Israel Prize in Literature. He lived on a Kibbutz with Vitka and other survivors from the underground until his death in 1987 from cancer.
     
Though she initially had a hard time adjusting to the Kibbutz life, and suffered from health problems, Vitka found her calling when she started helping children with their studies, and eventually turned to the field of special education. At age 45, she went on to study clinical psychology, receiving a degree from Bar Ilan University and developed a new form of non-verbal color-based therapy. She passed away on February 15, 2012, on the Kibbutz she called home for more than fifty years. 

Abba and Vitka are survived by four grandchildren and leave behind a proud legacy of survival and resistance.


Clip from a video interview by JPEF "The only punishment is death in the partisans"
Video Transcript: "I wanted in a few words to tell what life was like in a partisan forest. We were part of a Lithuanian/Russian partisan brigade, where the rules were very strict, almost incomprehensible to a Western person, who lives in the present time. Actually, everything was tuned towards fighting...life was very, very hard, and the rules were strict. If somebody would transgress even the smallest rule, the only punishment was death. Actually, there wasn't any other punishment. So let's say, we had to have food in order to survive. So to get food we'd go out on operations." 
-Vitka Kempner

Watch Vitka's video testimony about her wartime partisan experiences on the JPEF Partisans page. . Vitka is also featured in JPEF's short film: Women in the Partisans

Abba Kovner (far left) at a reunion of Vilna partisans.
1. Ponar was an oil storage facility site abandoned by the Soviets halfway through its construction; it had many large pits dug for the oil warehouses, which the Nazis deemed a convenient place for mass executions.
2. Jewish partisan Allen Small credits the Beriha with helping him escape from the Soviet Army.

Thursday, March 9, 2017

Romi Cohn Celebrates his 88th Birthday - March 10th

"My biggest, what I was looking for it was the most, was not to stay alive or to die. The fear I should have, the fear from the Germans, I should be able to live without fearing those beasts, you know, these are my biggest dream and my biggest ambition."
— Romi Cohn.
The Jewish Partisan Educational Foundation invites everyone to celebrate the birthday of Avrohom “Romi” Cohn, who was born in Bratislava, Czechoslovakia on March 10th, 1929. He was only ten years old when the Germans invaded his country in 1938. During mass deportations of Jews from Slovakia in 1942, the Nazis granted his family an “economic exception” and they were allowed to stay. However, as the war raged on, they realized that staying in Czechoslovakia had become too dangerous, and Romi was eventually smuggled over the border into Hungary.
        Unable to speak Hungarian, Romi knew that merely opening his mouth exposed him as an illegal refugee. He settled in a small town and enrolled at a local yeshiva, where the headmaster was sympathetic to his plight. He continued his education until 1944. When Hungary formally joined the Axis and began mass deportations of Jews, Romi returned home to Czechoslovakia, this time carrying forged Christian identification papers. 
      Romi became an informal member of the underground and used his connections to help find housing for Jewish refugees and to supply them with false Christian papers. The identity papers he made were very realistic: a connection working at Gestapo headquarters supplied him with German seals to stamp the documents.
      Eventually, Romi was arrested on suspicion of carrying false documents. After a daring escape, he decided to flee to the mountains and join the partisans hiding there. To reach the mountains, Romi forged a German military travel order, sending him to the last German outpost before partisan-controlled territory. “[The Germans] all shook my hand and wished me luck. They thought I was going to go strike a blow for the Reich,” Romi remembers. By the time he joined the partisans, the Germans were already in retreat. His brigade drove them further westward — all the while capturing, interrogating, and executing SS officers.
Romi Cohn at JPEF's
2013 Tribute Dinner
      The Nazis were not the only danger Romi encountered while fighting in the partisan brigade. His captain gave him a false name — Jan Kovic — in order to protect him from the antisemites in his unit. Once Romi noticed one German partisan behaving suspiciously towards him. He was afraid the man would try to kill him if given the opportunity, so he replaced his bullets with rusty ones before target practice one afternoon. The rusty bullet exploded in the man's machine gun, injuring his face. Preoccupied with his facial injury, the man stopped paying attention to Romi.
      When Hungary was liberated, Romi returned to Czechoslovakia. He received a number of medals for his service with the partisans, including the Silver Star of the International Partisans — an honor shared by few others.
      After the war, Romi emigrated to the United States and became a noted mohel (and businessman), performing over 15,000 circumcisions in his career. Were it not for the war, he would have gone to medical school to become a surgeon, he says. He currently lives in Brooklyn with his wife, Malvine.
      Romi's autobiography, The Youngest Partisan: A Young Boy Who Fought the Nazis, was published in 2002. Though Romi was originally against the idea, the alarming rise of Holocaust denial around the world gave him the motivation to share his story.“...we have to keep in mind today, we live in a free country and we say, ‘This could never happen here’ which is a tremendous mistake. I come from Czechoslovakia — democracy in Slovakia was even superior to American democracy — total democracy. And if this could happen in a civilized country, overnight...within six months, propaganda turned the population completely - [before] all our best friends, our est neighors, were living in harmony. All of a sudden, they became biggest enemies."
      Visit www.jewishpartisans.org for more about Romi Cohn, including eight videos of him reflecting on his time as a partisan.


Tuesday, March 7, 2017

Purim and the Partisans: A Jewish Tale of Defiance

The celebration of Purim is one of victory over an oppressor, with themes that echo throughout countless stories of the Jewish partisans during the Holocaust, including hidden identities, outwitting enemies, recruiting allies, providing food for those in need, confronting antisemitism and, of course, armed resistance.



Purim celebration held by the Beitar Zionist movement in Wlodzimierz, Poland in 1937. Thousands of Beitar members reportedly formed or joined partisans groups and participated in the in the Warsaw, Vilna, and Bialystok ghetto revolts. Photo source: USHMM.

At the climax of the Purim story, Queen Esther (whose name can mean "hidden") reveals her Jewish identity in order save her people. At significant risk to her own safety, Esther confronts her husband, King Ahasuerus, and convinces him to thwart Haman's order to exterminate the Jews of Persia. The king grants Esther and her cousin Mordecai ("warrior") the authority to issue a counter-order, allowing the Jews to take up arms against their attackers.

And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters … wherein the king granted the Jews, which were in every city, to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them… (Esther 8:10-11)

Through a combination of intellectual planning and physical force, the Jewish people defeat Haman's antisemitic minions, and live to celebrate their victory:

The Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. (9:2-3)
…and the month [in which the Jews would have been annihilated] was turned for them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. (9:22)

As with the heroes of Purim, Jewish partisans saved thousands of lives through a combination of intellect, arms, the will to create a better future… and a great deal of mazal (luck). While Mordecai and Esther are heroic figures in Jewish lore, the day is truly won by the largely unsung Jews of Persia who united to rebel against their murderous assailants. As with the Jews of Persia, the great majority of the Jews who struggled against Nazi forces – both partisans and the millions more who engaged in unarmed resistance – remain nameless heroes, hidden in the shadows of our history.



Purim celebration in 1939. All but one person in this photograph - Jewish partisan Norman Salsitz - were murdered by the Nazis.

Today, the world continues to face oppressors who are willing to use brutal violence to attain their goals. The story of Purim, and the history of Holocaust resistance, teach us that the key to defeating injustice is using our minds, our bodies and our spirits to act justly to defend ourselves and others from tyranny, bigotry, and violence.