When the French police arrested more than 13,000 Parisian Jews at the behest of Germany during a massive raid on July 16, 1942, Sophie Schwartz-Micnic took action to protect as many children as possible. She and her fellow resistors provided hundreds of children with fake identities and hid them with host families, saving their lives.
René Goldman, himself a rescued child currently living in Canada, is the author of a book on Sophie’s fascinating life story. In Une femme juive dans les tourmentes du siècle dernier: Sophie Schwartz-Micnic, 1905-1999, he tells the story of a woman who he considers to be his adoptive mother.
Sophie Schwartz was born in 1905, in an area of Poland belonging to the Russian Empire at the time. She grew up in a well-off, Orthodox Jewish family with her seven siblings. Horrified by the Great War, she became interested in politics at age 13 and joined the youth section of the Bund, a secular Jewish socialist party. When she turned 15, her parents could not afford to send her to school anymore, so Sophie started working in a curtain factory, where she joined a union. These were the beginnings of her involvement in activism, which would continue for most of her life.
At age 19, her father banned her from political activism after she was briefly arrested. She defied him and left the family house for an autonomous life, emigrating to western Europe, far away from her parents’ worries.
Sophie would never see her parents again; they perished with three of her siblings in 1942 after they were deported.
In 1927, after spending some time in Holland, Sophie emigrated to Belgium. At once, she got involved in both Jewish and communist organizations, including the Kultur-Liga, where she met the like-minded Leizer Micnik, her future husband. Leizer’s involvement in a trade union would later force them to leave Belgium and immigrate to France. He was arrested and handed off to the Germans by the French police in 1942, never to be seen again.
During her lifetime, Sophie was very devoted to the Jewish community, and to all deprived families in general. When World War II broke out, she immediately took part in the underground: she headed a committee to aid women whose husbands were taken by the police and ran an illegal printing shop producing Yiddish pamphlets and false identity cards. The soul of her work, however, became saving Jewish children, and she created several homes for those who had lost their families. After the aforementioned July raid – known as the infamous Vel' d'Hiv Roundup – she worked tirelessly to smuggle hundreds of children into hiding among the peasantry. The following year, she organized a daring operation to rescue children from the asylums set up by the UGIF1, escorting 63 of them out of the facilities by female underground members posing as relatives. She eventually became the head of the CCE (Central Commission for Children) that reportedly supported several hundreds of children – 450 of them in 1949 alone.
In several passages of the book, she argues that being Jewish pushed her into believing in communism; she actually saw this as a hope for equal rights and a better life, not only for the Jews, but for all mankind. Though she would become ideologically disillusioned following her awareness of Stalin’s crimes and her subsequent expulsion from Poland in 1968, it is obvious that the various organizations she took part in gave her an effective network and resources that she could rely on to assist the many operations she organized to save lives and, after the war, make this world a better place to live.
After being expelled from Poland, she spent the rest of her life back in France, surrounded by her old friends and fellow underground members. Because of her past with the resistance, she obtained a residence permit, and then French nationality. René Goldman, the author of her biography, kept in touch with her as she became older, up until her death in 1999 at age 93. He was called upon to read an eulogy at her funeral.
According to René Goldman, Sophie never gave up her optimism and her generosity, even after the many disillusions she went through. He states, “Throughout her life, she had not only the courage of her ideas, but the courage and intellectual probity to recognize that it was wrong to believe in an ideology that was a serious and sad mistake.” He adds: “Sophie was an example of unity of thought and action, which, according to the teaching of Judaism, is the essence of integrity.”
*“Tout au long de sa vie, elle avait eu non seulement le courage de ses idées, mais aussi ce même courage et la probité intellectuelle de reconnaître qu'elle avait eu tort de croire en une idéologie qui fut une grave et triste erreur.” L’auteur ajoute:“Sophie avait été un exemple d'unité de la pensée et de l'action, unité qui, au regard de l'enseignement du judaïsme, est l'essence même de l'intégrité.”
Reference: “Une femme juive dans les tourmentes du siècle dernier: Sophie Schwartz-Micnic, 1905-1999”, AGP : Paris, 2006.
— Written By Isaline Jaccard
1. The UGIF – or L'Union générale des israélites de France – was an organization created by French law in 1941 at the behest of occupying Germany. Its main purpose was to take control of all other Jewish organizations, social agencies, philanthropies – including their assets – and to oversee the administration of Jewish affairs while taking their cues from the Vichy regime and the Nazis. In effect, they were France’s nationwide equivalent to the Judenrat councils set up in the ghettoes of eastern Europe.