Search This Blog

Thursday, December 27, 2018

Mourning the Loss of Jewish Partisan Frank Blaichman (z''l)

"Those who could not come with us, that could not fight, we found shelter for them by farmers, some of them, who made bunkers for them; and they lived there until the area was liberated. And then in Parczew Forest there were maybe 200 Jews like that, in the forest, living until the end. They were under our protection. All the bandits knew if they were going to touch them, they were going to be punished for that."
— Frank Blaichman.


Born in the small town of Kamionka, Poland on Dec. 11, 1922, Frank Blaichman was just sixteen years old when the German army invaded his country in 1939. Following the invasion, German officials issued regulations intended to isolate the Jews and deprive them of their livelihood. Frank took great risks to help his parents and family survive these hardships. With a bicycle, he rode from the neighboring farms to nearby cities, buying and selling goods at each destination. He refused to wear the Star of David armband and traveled without the required permits, but his courage and fluent Polish ensured his safety.

When word spread that the Jews of Kamionka were to be resettled in a nearby ghetto, Frank hid in a bushy area outside of town. He stayed with a friendly Polish farmer and then joined other Jews hiding in a nearby forest. In the forest, the threat of being discovered was constant and Polish hoodlums beat any women who left the encampment. Frank encouraged the men to organize a defense unit. He obtained firearms by posing as a Polish policeman, using an overcoat he had found.

After a German attack on the partisans' encampment killed eighty Jews, the survivors left the forest to hide with sympathetic farmers. Always on the move, they killed German collaborators, destroyed telephone lines, damaged dairy factories and ambushed German patrols.
Frank’s squad joined a larger all-Jewish unit, with strong ties to the Polish underground and Soviet army. They were responsible for protecting 200 Jews living in a forest encampment. Only 21, he was the youngest platoon commander in the unit and escorted the future prime minister of Poland to a secret meeting with Soviet high command.

“I’m very proud of what I did all those years,” he says. “The reality was we had nothing to lose, and our way to survive was to fight.” Frank Blaichman's memoir, Rather Die Fighting, was published in 2009 by Arcade Publishing.

Visit www.jewishpartisans.org for more about Frank Blaichman, including seven videos of him reflecting on his time as a partisan, as well as the Frank Blaichman: Jewish Partisan Platoon Leader study guide.

Frank Blaichman is also one of JPEF's featured partisans on Facing History and Ourselves web pages featuring Jewish resistance during the Holocaust and in USHMM's Holocaust Encyclopedia: Personal Stories - Jewish Partisans.

Frank passed away on December 27, 2018.


Young Frank (left) with his friends.

Frank's wife Cesia (z''l) in 1945.

Frank Blaichman with Defiance director Ed Zwick

Frank Blaichman with Jewish partisans Rose Holm (center) and Isadore Farbstein (left).

Monday, December 3, 2018

Celebrating Chanukah: An Act of Jewish Resistance

On a Friday evening in December 1932 before the start of Shabbat, the Posner family prepared to light the 8th candle on their Chanukiah as they had done on each of the preceding nights. Across the street from their home stood the town hall, a large and imposing work of old-world German architecture. A Nazi flag prominently hung from the side of the building, flapping in the cold December wind.

Already a powerful political party in 1932, the Nazis did not shy away from using anti-semitism as the driving force behind their politics; Rachel Posner considered this as she looked at the menorah prominently displayed in her window in juxtaposition to the flag. Committing one of the earliest documented acts of Jewish resistance to Nazi oppression, she took this photograph, which was subsequently published in a local newspaper.
Rachel Posner was married to Rabbi Akiva Posner, a doctor of philosophy and the only rabbi for the small Jewish community in Kiel, a north German harbor city. Kiel’s congregation of around 500 was not particularly religious, according to Akiva and Rachel’s granddaughter Nava, but Shabbat services were well-attended by Jews and non-Jews alike who wanted to hear Rabbi Posner’s lectures. Though the Nazi party was gaining strength and routinely paraded through the streets, the Posners “were not afraid”, says Nava. It would take another year for that to change.

One year later, Hitler was appointed Chancellor of Germany, marking the official start of the Third Reich’s twelve-year reign of terror and oppression. That night, the Nazis organized a torchlight parade; thousands poured into the streets to celebrate the appointment, cheering their new Chancellor and waving the flag bearing the Nazi Party’s dreaded emblem – the infamous black swastika.

Two Symbols
Though the swastika had been an ancient symbol of auspice and power1 in use throughout the entire world for well over ten thousand years, the Nazis co-opted it to symbolize Germany’s racial heritage, connecting with it the racial mythology of the ‘Aryans’ to their future destiny under the Third Reich as conquerors of the world. Nazi propaganda eventually went as far as to state that the swastika in the new German flag symbolized the “victory of the Aryan peoples over Jewry."

By contrast, the Channukiah has a clear and unambiguous meaning. The miracle of the oil burning for eight days is one of the more popular stories in Jewish tradition, and continues to enjoy almost universal recognition today. The true miracle of Chanukah, however, is the act of defiance and the victorious struggle of a small band of Jewish warriors led by Judah Maccabee2 against Greco-Macedonian oppression. The Chanukiah should be proudly displayed in one's window to signify the miracle of the Maccabees' victory. However, this was difficult for Jewish communities in Europe, where the danger of anti-Semitic hostilities was a constant threat.
* * * *

Incorporating a line from a popular Nazi youth party anthem of the time, Rachel wrote the following lines on the back of the photo she took:

"Chanukah, 5692.
‘Judea dies’, thus says the banner.
‘Judea will live forever’, thus respond the lights.”

(note that the actual Jewish year was 5693)

The Posners left Germany in 1933, not long after Hitler was given Chancellorship. In the prior spring, the murder of a local lawyer by a Nazi mob during a nationwide boycott of Jewish businesses shocked the Posners. (Rabbi Posner had to personally see to it that the man was buried properly.) Shortly before he left, Akiva warned his congregation of the Nazi menace and of the ruin it would bring to the German nation, urging them to leave. After the speech, several congregants told him that he was already a marked man.

Kiel’s Jewish population heeded Posner’s advice – of the 500 Jews that lived in Kiel, only eight died in the concentration camps; the rest had emigrated. After leaving, the Posners eventually settled in Jerusalem, where Akiva helped build a synagogue and a library, and where their descendants live to this day.

The swastika symbol, heralding death to Judaea, is banned in many European countries, and its use is illegal in Germany. The Chanukiah that sat in the Posners’ window in Kiel is on year-round display at Yad Vashem – except for the eight days of Chanukah, when the family proudly displays its lights in the window of their home.

Akiva Baruch Mansbach, the great-grandchild of Rabbi Akiva Baruch Posner (z''l) and a soldier in the IDF, salutes the family Chanukiah.

The original photograph is featured in JPEF's Tactics of Resistance lesson plan and E-Learning module.

1. The origins of the swastika are shrouded in speculation – its twisted form is hypothesized to represent the sun, the seasons, the elements, or perhaps even the tail of a comet. To the Kuna people of Panama, it is the octopus that created the world. Though Hitler “personally” adopted the symbol in the 1920s, it was in use by German populist – or völkisch – movements long before that (including the quasi-occult Thule society, which had numerous ties with the Nazi party). The aforementioned Kuna – who assumed autonomy from the rest of Panama in 1930 – are the only ones who still use the swastika on their flag. In 1942, they added a nose ring to the center to distance themselves from the Nazis.
2. It is said that Judah received his surname, which may be interpreted as “hammer”, because of his ferocity in battle.

Monday, October 15, 2018

Don Felson (z''l) Dynamited Railroads to Disrupt German Conveys Carrying Supplies

Don Felson was born October 12th, 1925 in Glubokie, Poland. A small town about a hundred miles northeast of Vilna, the town sits on a low plain amidst hills in present-day Belarus. In 1941, the Germans invaded Glubokie, and promptly established a ghetto for the town’s Jewish inhabitants.

Don, who had a job at a German POW infirmary at the time, was tipped off about the first massacre by a sympathetic German doctor, who warned him not to return to the ghetto on the night of the raid.
As Russian POWs began to escape from the camp where Don worked, rumors of partisan units hidden in the forests spread throughout the village. In the fall of 1942, Don’s older brother Stan left for the forest – he convinced a Jewish partisan who was seeking recruits to take him along, despite the fact that he had no combat experience and no weapon.

The Felson family: Stan Felson on the left, Don Felson on the right

Six months later Stan returned for Don. Though Stan made it seem like joining the partisans was a matter of survival, Stan’s haggard and disheveled appearance made Don skeptical. At first he declined, but with his mother’s urging, he agreed to join Stan. He brought their mother and younger brother along with them, sequestering them in a friendly village while the two teenagers went off to join the Panomorenko company. However, a few months later the SS murdered Don’s mother and brother – along with the entire village – after having learned that a mother of a partisan was living there.

Filled with the need for vengeance, the boys dynamited railroads and ambushed German convoys, killing soldiers and building a reputation for valor. They also supplied the group with food by taking it from the local population and smuggling it back into the camps. As the war progressed and the German army was beaten back from the Russian interior, the Soviets began to airdrop short wave radios, weapons, and other much-needed supplies to the partisans in White Russia. The partisans were even able to evacuate their wounded behind enemy lines. Finally, when the Soviet army liberated the area, they enjoyed their hard won victory as the Germans beat a hasty westward retreat.
As was the case with most partisans, the Felson brothers were assimilated into the Soviet army, but soon became separated when Don was discharged for an ulcer he developed. Stan continued to fight in the Soviet Army, but soon reunited with Don when they met back in Glubokie, where they both made plans to flee westward. Staying clear of the Soviet army, they escaped through Poland to American-occupied Germany, where they ended up at a DP camp.
Back during the Russo-Japanese war of 1904, Don’s great-uncle Saul was stationed at the front; afterwards, he managed to cross the Pacific and settle down in San Francisco. The two brothers hoped to join him there. From the DP camp, the brothers used their network of family and friends to secure visas to the United States. They arrived in San Francisco in 1947 and went to work for Saul’s contracting business. Not long after, Don met and married his wife. Their three sons took over the family business after Don passed away in 2002.
For more on Don – including 9 video clips of him reflecting upon his time as a partisan – visit his bio page on the JPEF website.

Friday, September 28, 2018

Featured Jewish Partisan - Marisa Diena, born on September 29th

"They didn’t know that I was Jewish. It didn’t cross my mind because there, like I said, everyone thought that I was Mara... But there was also Ulisse, Polifemo, Lampo, Fulmine ... they all had battle names. You didn’t know anything about anyone. It wasn’t important. So most people didn’t know that I was Jewish."
— Marisa Diena.
Marisa Diena was born in Turin, Italy, on September 29, 1916. Marisa was eight years old when Benito Mussolini became dictator of Italy and was taught to love Fascism. In 1938, Italy passed its first Racial Laws, in imitation of the Nazi Racial Purity laws, which banned Jews from working in the public sector or attending public school. In 1940, Italy declared war on Britain and France, and by 1942, Turin was being bombed on an almost daily basis. By 1943, Italy was in a state of virtual civil war. Mussolini was deposed and Italy surrendered following the allied invasion of Sicily. Germany responded by seizing control of Northern and Central Italy and reinstating Mussolini as the head of a new puppet regime.
After the Nazis occupied Turin, Marisa fled into the mountains around Torre Pellice to join the partisans. The role of women in the Italian partisans was unique; since most of the male partisans were army deserters, only women were able to move during the day without arousing suspicion. As a result, Marisa became the vice-commander of information for her unit. During the day, she would ride her bicycle around the countryside, collecting information from local informers. Each night she would report back to her commander. In addition to sabotage and guerrilla warfare, Italian partisans tried to keep order in the war-ravaged countryside. Marisa’s unit created local community committees in the Torre Pellice region to distribute rations and helped organize strikes among industrial workers in cities like Turin.
In the spring of 1945, the estimated 300,000 partisans working in Northern Italy organized a national liberation committee. On April 25th, 1945, Marisa’s partisan unit liberated Turin, while their comrades in other major cities did the same. After the war, as Italian democracy began to blossom, Marisa remained engaged in politics, witnessing the ratification of the new Italian Constitution in 1948. Marisa remained in Italy, sharing her experience as a partisan with elementary school children. She passed away on May 8th, 2013.
Visit www.jewishpartisans.org for more about Marisa Diena, including seven videos of her reflecting on her time as a partisan.

Thursday, September 27, 2018

Jewish partisan Charles Bedzow Fought with the Bielski Brigade


Charles Bedzow was born Chonon Bedzowski in 1924 in the town of Lida, located in present-day Belarus. Once the Germans occupied Lida, Charles and his family were stuffed into an overcrowded, disease ridden ghetto within the town. He and his family suffered under the constant threat of starvation in the gradually worsening conditions. In the spring of 1942, he watched as his fellow townspeople were methodically slaughtered, but by a miracle, his immediate family was spared.
Fortunately, partisan leader Tuvia Bielski was a family friend to the Bedzowski family – the two families had been close before the war. After the occupation, Tuvia sent a message to the Bedzowski family – the message urged them to escape the liquidation of the ghetto by fleeing into the nearby woods, where the Bielskis had set up camp after the liquidation of their own village. Charles escaped to the woods and joined the Bielski Brigade. Because the Bielski camp allowed refugees regardless of their age or gender, Charles was joined by his mother, Chasia, his older sister Leah, younger sister Sonia, and younger brother Benny. Almost the entire family survived the Holocaust – an extreme rarity.
The Bedzowski family’s escape into the woods was complex and extremely dangerous. They traversed the treacherous landscape, crawled under fences and walked through the woods for two days, exhausted. Charles reported his thoughts upon arriving at the Bielski camp: “This must be one of the few places in all of Europe where Jews can move in total freedom.”
Despite the fact that like many partisans, Charles was only 17 when he entered the Bielski Brigade, he was quickly entrusted with dangerous work. His missions included the gathering of supplies for the group, scouting, sabotaging German efforts, and participating in ambushes. One such ambush occurred on January 28th, 1944. A group of Bielski partisans went to a local village, pretending to be drunk. Their raucous noise alerted the locals, who notified the Germans nearby. 150 partisans lay in wait for the Germans, and they killed 26 policemen and eight Nazi officers during the ambush.
Unfortunately, the Bedzowski family’s participation in the partisan movement was not without a price. On one of her missions to bring medicine and Jews to the brigade from a nearby ghetto, Charles’s sister, Sonia, was caught by enemy forces and sent to the Treblinka death camp, where she died.
Following the war, the remaining members of the Bedzowski family wound up in a displaced persons camp in Torino, Italy. Charles married a fellow partisan from Poland, Sara Golcman, in 1946. In 1949 he and his family emigrated to Montreal, Canada, where he started a successful international real estate firm. Charles and Sara had three children; his surviving brother and sister went on to raise families of their own, and his mother, Chasia, not only survived the war, but went on to live with Charles until her death in 2000.
Charles is JPEF’s Honorary International Chairman. His story is featured in We Fought Back, an anthology of partisan stories from Scholastic publishing. Visit www.jewishpartisans.org for more about Charles Bedzow, including three videos of him reflecting on his time as a partisan. Visit jewishpartisans.org/defiance to see JPEF’s short documentary films and educational materials on the Bielski partisans.

Friday, September 21, 2018

Sukkot, the Holocaust, and Spiritual Resistance

As Sukkot 1941 approached, the Jews of the Lodz Ghetto were in tremendous peril. Food was running scarce, and Jews were desperate to gather whatever resources they could, no matter the cost. But for a few days of that fateful year, the crowds did not seek food, form lines to exchange heirloom jewelry for sundries, or stand for hours for a chance at obtaining enough sustenance for their families Instead, they waited to bless the miraculous appearance of the four species celebrating the harvest festival of Sukkot: etrog, lulav, hadas, and aravah.
In the spirit of true non-violent resistance, the Jews of the Lodz Ghetto chose to celebrate in the face of loss, death, and violence. The leader of the ghetto, Mordechai Chaim Rumkowski, granted special permission for a handful of Jews to leave the ghetto shortly before Sukkot in order to gather the four species. The mission was almost impossible, given that etrogs (citron) were not only scarce, but practically non-existent in Eastern Europe at the time. However, as though it too intended to take its part in the resistance, the etrog appeared and was brought back into the ghetto.
Though outlooks were becoming grim due to recent violence and worsening conditions, Jews from all classes and levels of religious commitment came to stand under the makeshift sukkah. Despite the severe scarcity of firewood in the ghetto, an amount was specially set aside to build the sukkah. A single act of celebration became a moment of courageous resistance, with residents of the Lodz Ghetto choosing not only to celebrate holidays in defiance of Nazi policy, thereby endangering themselves, but also by dedicating precious resources for ritual use.
This Sukkot, standing underneath your own sukkah with etrogim, think not only of a bountiful new year’s beginning, but of the atmosphere in the Lodz Ghetto in 1941: frigid, destitute, oft hopeless, and yet, under the sukkah, brave, defiant, and proudly Jewish.

Monday, September 17, 2018

Spiritual Resistance on Yom Kippur - Ruth Szabo Brand (1928 - 2011)

Ruth Szabo Brand was born in 1928 near Sighet in Northern Transylvania (Hungary). Though she lost her father at the age of three, her maternal grandfather, Yisrael Szabo, raised her with strong religious convictions – ones that she held onto even in the darkest times of her life, at Auschwitz.
In 1944, 16-year-old Ruth arrived at Auschwitz with her mother, two younger siblings, and grandmother. Her relatives were immediately sent to the gas chambers, leaving Ruth the family’s sole survivor. She was assigned to a work detail with several other young women, and they bonded instantly. When Yom Kippur arrived, they were assigned to shovel ashes from the crematoria.
Despite their horrific assignment, the girls vowed to support each other and fast for the holiday. They refused the watery, barley-based coffee they were given for breakfast. The Nazis noticed and taunted them for their piety: “So you’re not hungry today? We’ll make sure you get an appetite!” Ruth and the rest of the girls worked tirelessly in the sweltering heat, and while most broke down and ate the watery soup served for lunch, Ruth continued to fast alongside her cousin. The two saved their soup for dinner, but by then it had spoiled, and they broke their fast with nothing more than two thin pieces of black bread.
The next day, Ruth was unexpectedly given a supervising role digging ditches with the rest of her detail, while her cousin was asked to cook a cabbage soup for the kapo. Seeing the exhausted faces of the 200 or so girls working in the heat, she told them to stop working. Only when a kapo came by did Ruth shout at the girls, as though they had been laboring the entire time. Witnessing her actions, and believing them to be authentic, the kapo rewarded Ruth and her cousin for their extra duties by giving them double servings of lunch. The two were convinced it was a reward from G-d for fasting throughout Yom Kippur.
Ruth Szabo Brand and her cousin chose to resist by continuing to fast on Yom Kippur, 1944. Their adherence to their faith, and belief in the importance of religious ritual, gave them something to hold onto, even in the darkest of times. This act of spiritual and religious resistance, carried out silently, was powerful. The courage of Jews to affirm their faith even during the most horrific circumstances, is a testament to the enormous willpower, strength, and perseverance of the defiant Jewish spirit.

Thursday, September 6, 2018

Citizens of Denmark Foiled the Nazis' Deportation Plan on Rosh Hashana

Their mission was supposed to be easy – armed with a list of addresses, small teams made up of men from the SS and one Danish guide were supposed to fan out across Copenhagen and northern Zealand. They were tasked with rounding up Denmark's 8,000 Jews who would be at home with their families observing Rosh Hashanah. They planned to send the entire population to Nazi extermination camps across Europe.
The second day of Rosh Hashana fell on October 1st, 1943, roughly a month after the resignation of the Danish government – the last political obstacle between the citizens of Denmark and Hitler’s plans to implement the “Final Solution” and eliminate all Danish Jews.
In most cases, however, the round-up teams found empty houses and apartments waiting for them. The entire Jewish population had been warned days in advance to go into hiding and to spread the word about the planned deportations. By the time the SS began knocking on doors, most of the country’s Jews were either in hiding, or on their way to the coast. Most eventually made it safely across the Øresund strait into neutral Sweden.
The majority of Denmark’s Jewish population escaped Nazi persecution, and their casualties were the lowest in all of occupied Europe. How were the Danes so successful in such a blatant act of resistance against the Nazis?

“A model protectorate”

Because of the tolerant and inclusive climate Jews have enjoyed in Denmark since the Napoleonic Wars, Danish society, by and large, considered Danish Jews to be Danes, first and foremost. Danish Jews were granted full citizenship rights almost a hundred years prior to World War II. The Danish monarch, King Christian X, defiantly insisted on visiting the central synagogue in Copenhagen even after Hitler came to power in Germany, becoming the first Nordic monarch to visit a synagogue. (However, the popular tale of the king wearing the yellow star in solidarity with Danish Jews is a myth1.) As a result of such a social climate, the people of Denmark, and the Danish Underground, naturally rallied together to hide and smuggle their fellow citizens without any friction. Many smugglers did not charge for passage, and even the Danish police helped in the rescue effort.
Germany was reluctant to pressure the Danes for several reasons. First, the Nazis hoped to promote occupied Denmark as an example of a “model protectorate” to the world. Second,Danish meat and dairy provided sustenance to over 3 million Germans. Upsetting this balance would have had negative political consequences for the Reich. Even ideologically-committed Nazis saw the need for moderation, although increased activity by the Danish Resistance, and the grim news from the Eastern Front, made moderation untenable to Hitler by mid-1943. Although the orders came from the very top, at first the Gestapo did not allocate enough manpower for the mission, and the unenthusiastic German army and navy units called in to support them often turned a blind eye to escapees.
The effort to rescue Denmark's Jews was successful, due in large part to the efforts of ordinary citizens, but prominent public figures also made significant contributions.Georg Ferdinand Duckwitz, a German maritime attaché and a secret moderate, had lived in Scandinavian countries for many years and enjoyed a warm relationship with Denmark’s elites. On September 28th, he leaked word of the planned deportations to the leader of the Social Democrats, and the news spread across all levels of civil society. Nobel physicist Niels Bohr played a part - he petitioned the king of Sweden to make public his offer of asylum to Danish Jews shortly after he himself was smuggled into Sweden en route to the US to work on the top-secret Manhattan Project. Though it is uncertain how this plea factored into the decision, Sweden announced its offer of asylum on the 2nd of October.
In the end, the Nazis managed to deport only around 450 Jews; most were sent to Theresienstadt, where they remained until the end of the war. Because of pressure from Danish authorities, and frequent visits from the Red Cross, the Nazis accepted packages of food and medicine for the prisoners. More importantly, they were persuaded not to deport the Danes to the Auschwitz extermination camp – a fate that would have meant certain death. An estimated 120 Danish Jews lost their lives in the Holocaust.
The entire Danish Underground was awarded the status of “Righteous Among The Nations”. In 1971, Yad Vashem honored Duckwitz with the same title.

1. The myth originates in pro-Danish PR campaigns of the time to counter criticism that Denmark did not adequately resist the occupation – even though to do so militarily would have been tantamount to national suicide. The effort enlisted the help of Edward L. Bernays, father of modern PR, godfather to the term "Banana Republic", and a highly controversial figure in his own right. (It is said that Nazi arch-propagandist Joseph Goebbles was an ardent student of Mr. Bernays and had memorized many of his books, despite the fact that Bernays himself was Jewish.)

Monday, August 20, 2018

Featured Jewish Partisan - Brenda Senders, born on August 20th

"You know, you were not fussy where you sleep or where you lay down, and sometimes they ask me how did you get food. You know, you go in with guns and the person will not give you food so you take it yourself. It was a war, it was not a matter of being polite or this way or the other way. It's being survival was at stake."
— Brenda Senders.
Brenda Senders was born in 1925 in the town of Sarny, then part of Polish territory. She was the daughter of a forester, and one of two sisters (the third died during a dysentery epidemic in the ‘30s). Her father was a respected man in the community, and had helped many of the peasants build their houses. During the First World War, he had served as a translator in the German territories. The impression he took away of the Germans as a cultured people prevented him from taking any rumors of Nazi atrocities seriously.
Sarny was located far to the east, on the Sluch River. Consequently, it fell under Soviet control in 1939. As it was for many partisans, the most prominent impact from the Soviet occupation for Brenda was that she spent two years learning the Russian language. But everything changed in the summer of ’41, when the Nazis occupied Sarny and forced all its Jews into a ghetto.
In 1942, the Nazis closed the ghetto and sent the remaining inhabitants to a death camp. A few electricians managed to smuggle a pair of wire cutters into the camp and cut a hole in the fencing, allowing Brenda, her sister, and hundreds of other prisoners to escape. Many of the escapees were caught, but Brenda and her sister knew the surroundings well and ran straight for the Sluch River, crossing it into the forest. Eventually, Brenda made it to a nearby village, where she sought out her grandfather’s neighbors for help. Initially, Brenda and her sister were separated during the escape, but luckily Brenda found her hiding at the neighbors’, along with her uncle.
After several months in hiding, Brenda connected with a large Soviet-backed partisan unit, made up of 1600 people. Although she was unarmed, Brenda’s determination to fight convinced the partisan general that she was fit to join. She left her sister hiding with a local peasant, and learned how to shoot a gun and ride a horse. She then joined the partisan cavalry, and became one of the general’s bodyguards.
Brenda’s unit was constantly on the move. They occupied villages, conducted ambushes, shot passing German troops, blew up bases, and obliterated bridges and train tracks. “We didn’t let [the Nazis] rest day or night,” Brenda recalled proudly.
After the war, Brenda left Russia, escaping through Slovakia into Austria. She ended up in a Displaced Persons (DP) camp in Braunau Am Inn, the birthplace of Adolf Hitler, where she was reunited with her sister. In the DP camp, Brenda met her future husband, Leon Senders, a former partisan from the famed Avengers unit. Brenda and Leon married in 1945 and left for Italy, eventually immigrating to the United States that same year. Brenda passed away in September of 2013; Leon passed away earlier that year, in July. They are survived by three children and seven grandchildren.
Visit www.jewishpartisans.org for more about Brenda Senders, including seven videos of her reflecting on her time as a partisan.

Saturday, August 18, 2018

Jewish Partisan - Bernard Druskin, born on August 18



"The only thing we used to get [...] parachuted is dynamite, ammunition, and arms, and the rest, we had to live off the fat of the land."
- Bernard Druskin.
Bernard Druskin was born on August 18th, 1921 in Vilna, Poland. He was the oldest of the three Druskin children, his two little sisters named Rachel and Marilyn, and his family worked in the felt supply business. Following the Nazi occupation of Vilna, the Druskin family was sent to live in the Jewish ghetto.
Bernard became a Jewish partisan after escaping from the Jewish ghetto in 1940. He escaped with the help of a compassionate Nazi soldier who showed him how and when to escape. After escaping the ghetto, Bernard lived with friendly farmers, chopping wood for them all day in exchange for his meals. Bernard later found out his family had been executed in retribution for his escaping. Bernard remembers, “I had no reason to live on.”
Bernard then joined the FPO, the United Partisan Organization, and procured a radio to listen to the BBC. Bernard hid in the forests of Belarussia’s Naroch Forest and lived in a camouflaged zemlyanka, or underground bunker. Bernard worked under the Markov brigade and with Commander Jurgis, the head of the Lithuanian Brigade. He spent his time sabotaging railroad lines and phone lines, and stole food and supplies from the German army. Bernard and his compatriots once blew up 5 km of train tracks used by the Nazis, in different sections, calling it ‘Hanukkah lights.'
At times different groups of partisans competed to see which group could blow up the most trains. The partisans were directly aided by the Russian government, who sent bi-weekly parachute drops of armaments and supplies, and on holidays, vodka.
In July, 1944, the Red army liberated the city of Vilna. Instead of taking the German troops as POW’s, the Red Army disarmed them and turned them over to the partisans.
Bernard describes his life as a partisan as the most difficult thing he had done. “Let me tell you something,” Bernard recalled “To be a partisan, it’s not human.”
Visit www.jewishpartisans.org for more about Bernard Druskin, who passed away on March 24, 2008, including seven videos of him reflecting on his time as a partisan.

Monday, August 6, 2018

Jewish Partisan Leah Bedzowski Johnson Celebrates her 95th Birthday

Over 75 years ago, on the eve of Leah Bedzowski Johnson's 18th birthday, the Nazis invaded her hometown of Lida, located in the eastern half of Poland. At this time, Leah's father had just passed away, and her family was in mourning. With the arrival of the Nazis and the antisemitic policies they imposed, many more challenges lay ahead for the family.

Leah, with her mother Chasia, and her three younger siblings Charles, Sonia, and Benjamin, tried early on to escape from their oppressors. They were taken in by sympathetic farmers on the outskirts of town where they hid for a short period of time. The state soon decreed that all Jews would be confined in ghettos. The farmers could no longer safely harbor the family, so the Bedzowskis were forced to return to Lida and imprisoned in the ghetto.

Their passport to freedom arrived in a letter from family friend Tuvia Bielski, encouraging the Bedzowskis to join his brigade in the forest. Tuvia and his brothers had escaped the massacre and were hidden deep in the woods. Determined to save as many Jews as possible, the Bielski group was welcoming all escaped Jews into their encampment.

The Bedzowskis readily accepted Tuvia’s help. Tuvia sent a guide to escort the family out of the ghetto. The group traveled by night in silence, past guard dogs, under barbed wire, and often on their hands and knees. When they reached the forest, their guide told them, “You are going to live.” Leah and her family joined the Bielski Brigade that night.

Leah took on the necessary duties of the encampment including food-finding missions and guard duty. She was never safe until the war’s end, Leah and her fellow partisans in the Bielski brigade found themselves fighting and sometimes fleeing the German army. On one occasion, the Bedzowski family were separated from the rest of the group as the German army advanced towards them. As they and a few families despondently sat under a tree, wondering what would become of them, a group of young Jewish partisan men came upon them. One of the men was Velvel “Wolf” Yanson, a Jewish partisan from another brigade. Velvel left his group to become the protector of the Bedzowski family. He helped them return to the Bielski group where he became known as “Wolf the Machine Gunner.” “It is thanks to his fortitude and strength that my mother Chasia, brothers Chonon (Charles) and Benjamin, as well as the other families whom he encountered under the tree were all saved” says Leah. “If it wasn’t for him, my family would have perished and the Bedzowski/Bedzow name would have vanished for eternity.”

Leah and her husband Wolf
Velvel and Leah were married under a chuppah (marriage canopy) surrounded by their fellow partisans in the forest. The couple stayed with the Bielski group throughout the war until they were liberated. When the Soviet Army tried to enlist Velvel after the war, the couple decided to leave the country. Fleeing through Hungary, Czechoslovakia and Austria, they eventually crossed the Alps into Italy, where they remained for four years at a DP camp in Torino. They immigrated to Montreal, Canada in 1949, where they raised 3 children.

Leah currently lives in Florida, where she continues to be active in the Jewish community and lectures extensively about her Jewish partisan experience. She insists that not only her grandchildren and great-grandchildren know her story, but also anyone she can reach out to, especially the younger generation. “Fight for your rights. Know who you are. This is my legacy,” she says.
Visit www.jewishpartisans.org for more about Leah Johnson, including five videos of her reflecting on her time as a partisan. Visit jewishpartisans.org/defiance to see JPEF’s short documentary films and educational materials on the Bielski partisans.

Leah and her husband Wolf circa 1978.

Tuesday, June 26, 2018

Revolt of the 12th Sonderkommando in Auschwitz - October 7, 1944

On October 7th,1944, at a line-up around three in the afternoon, a revolt in the Auschwitz concentration camp began with the swing of a hammer and a shout of “Hurrah!” from Chaim Neuhof, who had been a Sonderkommando – one of the prisoners selected to work in the gas chambers and crematoria – since 1942. The remaining Sonderkommando followed and assisted Neuhof in attacking the SS guards with hammers and axes that were smuggled in with the help of local partisans. An especially sadistic SS guard was thrown into the ovens after being stabbed - but still alive.

SS guards were quickly alerted about the revolt and, easily outnumbering the prisoners, opened fire on the insufficiently armed Sonderkommando. But the prisoners, who had also smuggled small guns into camp through connections with local partisan groups, were not easily defeated. After strapping explosives to captured guards, a group of prisoners blew up Crematorium IV, killing themselves and their captors. Some of the prisoners cut through the barbed-wire fence, creating a crucial escape route out of the camp.

The ruins of the destroyed crematorium at Auschwitz-Birkenau.

The revolt was work of the prisoners in the 12th Sonderkommando – young, able-bodied men who were given the grisly task of working in and around the gas chambers. They escorted newly arrived prisoners to their deaths, searched the bodies for valuables, and disposed of them in the crematoria. For performing these duties, they were reviled by the rest of the camp’s prisoners. Furthermore, their knowledge of the inner workings of the camp marked them for certain death. Every few months, SS guards killed the old Sonderkommando and replaced them with new prisoners. Though the 12th Sonderkommando learned of their pending liquidation from the camp's underground military leaders only earlier that day, the revolt had been planned months earlier.


Rosa Robota
Four women working inside the camp, Ester Wajcblum, Regina Safirsztain, Ala Gertner and Roza Robota, played a crucial role in this revolt. These four female prisoners provided ammunition for blowing up Crematorium IV – Wajcblum smuggled out the gunpowder from the munitions factory, where she worked along with Safirsztain and Gertner. Robota, who worked in a clothes depot adjacent to one of the crematoria, helped smuggle out the powder. The men in the camp's resistance underground recruited Robota because they were acquainted with her from their hometown, where she was a member of the HaShomer HaTzair Zionist youth movement. Through a complex communication network, she and the other women were able to slowly pass on the ammunition to the Sonderkommando leaders by hiding it in the false bottom of a food tray. This powder was used to manufacture crude explosives and primitive grenades for the attack.

Despite the extensive preparation of the prisoners, the revolt was quickly subdued by the SS guards, whose superior automatic weapons were no match for the prisoners’ arsenal. The Nazis rounded up all the escapees. Another two hundred prisoners were lined up and executed as punishment for the revolt. One of the Sonderkommando revealed the names of the four women responsible for smuggling in the gunpowder - but despite months of torture, the women refused to reveal any other accomplices. On January 5, 1945, they were all hanged in front of the entire female camp population. “Be strong and be brave,” Robota shouted defiantly to her comrades as the trapdoor dropped.

This was the last public execution in Auschwitz – twelve days later, the camp was deserted as 56,000 prisoners were forced on a death march by the Nazis in a last attempt to destroy any evidence of their mass killings. On January 27th, the 7,500 remaining prisoners were liberated by the Soviet army.
Click here to learn more about women who participated in resistance against the Nazis.

Thursday, May 3, 2018

Jewish Partisan Leon Bakst Celebrates his 92nd Birthday

Leon Bakst was one of four siblings born to a wholesale merchant in Ivie, a small Polish town 73 miles west of Minsk. Leon was 15 when the German army invaded eastern Poland in the summer of 1941, occupying Ivie and forcing the town’s Jews into a ghetto.
When the Germans asked Leon’s father what he did for a living, he lied and told the Germans that he was a brush maker. Though he traded in raw materials required for making brushes, he had never actually made a brush in his life. However, he figured that the occupiers would have more use for a tradesman than a merchant. His assessment of the situation was correct – he was spared the initial massacre of influential Jewish men. It would not be the last time his quick wits would save him and his family from annihilation. During the next round-up, as the family was approaching the SS officials in charge of choosing the next massacre victims, Leon’s father put his wife and daughters behind himself and his two sons – he realized the Nazis were more likely to spare able-bodied men than families with lots of women and children. The gamble paid off: seeing only a father and his two teenage sons from their vantage point behind the table, the SS men hurriedly dismissed the family.

The Bakst family.
By this point in the war, the Nazis were not particularly concerned about hiding their true plans for the Jews of Poland. Leon and his brother were among those forced to dig mass graves a mile outside of their town. Leon remembers seeing the soldiers execute one of the crew:
“It was a Rabbi’s son – he had a little bit…one arm. [It] wasn’t as strong as the other; it was kind of a weak arm. So after we got through digging out, before we’re fixing to go back to the ghetto, [they] shot him, right there in front of the grave. And we left.”
Months later, Leon and his older brother, along with 200 other young people, were selected by the local Judenrat council to go to a labor camp in Lida, another town 25 miles west of Ivie. The tragic separation from his family actually saved his life, but he never got the chance to see his parents again – the Germans destroyed their ghetto shortly after he left, as he learnt later.
The labor camp was located in a railroad yard – the prisoners even slept in the boxcars. Their food rations were meager, and their futures uncertain. However, the prisoners had one tremendous advantage: their job was to load trains bound for Germany with weapons and ammunition captured from the retreating Russians. Having heard about partisan groups roaming the nearby forests, twenty of the youngsters decided to risk escape and join them. By slowly stealing rifles and stashing them in the ground, the prisoners were able to arm themselves before fleeing.
Having spent many summers in the area, the two brothers were familiar with the surroundings, making it easier for their group to travel at night. The rifles they stole from the Germans also ensured that the group got fed along the way, and their numbers kept them safe from bands of former Russian soldiers turned bandits and marauders – men who would not hesitate to kill a stray escapee for a pair of boots or a rifle.
Having finally reached the Naliboki forest, the youngsters encountered the Bielski brigade, which at the time had about 200 partisans. Since the group arrived with rifles, the Bielskis quickly accepted the newcomers.
During his time with the Bielskis, Leon was involved in a series of tasks ranging from guard duty to food-gathering missions to railroad sabotage. As he says, the main purpose of the partisans was to keep the members of the group alive. By 1945, the Bielskis saved more than 1,200 Jewish lives.
After the war’s end, Leon managed to leave Poland with his brother and Libby – a partisan from another otriad and Leon’s future wife. They eventually made it to a displaced persons’ camp in Munich, where Leon met Allen Small, a boyhood friend from Ivie who fought with a Soviet partisan otriad. It would be 65 years before they see one another again. (For more on this story, see JPEF’s documentary “The Reunion”.)

Leon and Libby in Munich, 1946.
During the four years they spent in the displaced persons’ camp, Leon and Libby got married and their first child was born. They immigrated to the United States in 1949. Leon currently lives in Dallas, Texas. He has two daughters. Of his legacy as a partisan, Leon says:
“When I was in the underground, it was a happy time of my life because I felt I’m fighting not only for myself, I was fighting for freedom, and [to] take revenge for the Jewish people. That's what I’m proud of it. And that’s why I take, I keep on living for it, you know, and I can try to tell as many people I can to relay the message to them, what happened in World War II to the Jewish people, [that] some of the people were heroic and they went to the underground and fought."

Leon with Allen Small (left) at the NY premiere of "The Reunion".

Tuesday, April 3, 2018

Afraid to Eat, Jewish Partisan Faye Schulman Risked Her Life Observing Passover

"Every picture has a story. This is a picture when I was accepted into the Partisans but many Jewish people escaped from ghettos, from concentration camps and they were not accepted in the Partisans because they had families. They had little children, so they were in in the woods hiding. But the Partisans had an obligation and they felt they should do it to bring them and to bring them to deliver to them some food so they would survive even without joining the Partisans."
— Faye Schulman.
Faye Schulman was born to a large family on November 28, 1919 in Lenin, Poland. She learned photography from her brother Moishe and assisted him in his photography business. On August 14, 1942, the Germans killed 1,850 Jews from the Lenin ghetto, including Faye's parents, sisters and younger brother. They spared only 26 people that day, among them was Faye for her photographic abilities. The Germans ordered Faye to develop their photographs of the massacre. Secretly, she also made copies for herself.

During a partisan raid, Faye fled to the forests and joined the Molotava Brigade, a partisan group made mostly of escaped Soviet Red Army POWs.She was accepted because her brother-in-law had been a doctor and they were desperate for anyone with experience in medicine. Faye served the group as a nurse from September 1942 to July 1944, even though she had no previous medical experience, assisting the camp’s doctor, a veterinarian.

During a raid on Lenin, Faye succeeded in recovering her old photography equipment. During the next two years, she took over a hundred photographs, developing the medium format negatives under blankets and making “sun prints” during the day. On missions Faye buried the camera and tripod to keep it safe. Her photos show a rare side of partisan activity – one is of a funeral scene where two Jewish partisans are being buried alongside Russian partisans, despite the intense antisemitism in the group. In another image, Schulman and three young Jewish men smile joyously after an unexpected reunion in the forest—each believing that the other had been killed.
"I want people to know that there was resistance. Jews did not go like sheep to the slaughter. I was a photographer. I have pictures. I have proof.” She is the only known Jewish partisan photographer.
After liberation, Faye married Morris Schulman, another Jewish partisan. Faye and Morris enjoyed a prosperous life as decorated Soviet partisans, but wanted to leave Pinsk, Poland, which reminded them of a "graveyard." Morris and Faye lived in the Landsberg Displaced Persons Camps in Germany for the next three years, and immigrated to Canada in 1948.

Today Faye lives in Toronto, Canada and shares her experiences with diverse audiences. She has two children and six grandchildren.
The photographs she took during the war have been turned into a traveling photography exhibition entitled Pictures of Resistance: The Wartime Photography of Jewish Partisan Faye Schulman. The exhibit is produced by the Jewish Partisan Educational Foundation and curated by Jill Vexler, Ph.D. In 2010, her book A Partisan's Memoir: Woman of the Holocaust was published.
Visit www.jewishpartisans.org for more about Faye Schulman, including six videos of her reflecting on her time as a partisan and information about the Pictures of Resistance exhibit.

Tuesday, March 27, 2018

Warsaw Ghetto Uprising - 75th Anniversary Begins Erev Pesach

75 years ago this week, German soldiers entered the Warsaw ghetto, intending to deport its remaining Jewish population to Treblinka, a nearby extermination camp. In the months before Passover, there was a halt on deportations due to earlier failed attempts to deport Jews that were met with gunfire and  resulted in casualties. However, the Germans and their collaborators returned on the eve of Passover, hoping this time to clear the ghetto of its inhabitants in three days.

Instead, the Germans were met again with fire and bullets. Sparsely armed with a handful of handguns and Molotov cocktails, the Jewish resistance - led by Mordechai Anielewicz - repelled the initial German assault, killing German soldiers and setting fire to armored vehicles. Though the Germans returned better organized and under the leadership of a different officer, the resistance held out for several more days. In the end, only a few dozen fighters managed to escape the ghetto through the sewers as the Germans and their collaborators systematically destroyed the entire ghetto with fire and explosions.

The legacy of the Warsaw Ghetto uprising, during which approximately 750 Jews fought off Nazi invaders longer than the entire country of France, stands as a testament to the strength of human determination and an example to all. In 2013, the Polish government dedicated the Museum of the History of Polish Jews, which stands on the site of the Warsaw ghetto.
For more on the Uprising and its aftermath - as well as the 2013 commemorations of the event - please see:

Jews forcibly removed from their dugouts, on the way to deportation. One of the most famous photos of the war.

German sentries at ghetto entrance

A bunker with the Kotwica symbol of the AK resistance

Resistance fighter coming out of bunker

Housing block set on fire by German army to suppress uprising

Center-left, looking up to the left: the commander in charge of suppressing the uprising, Jürgen Stroop.

Resistance fighters captured by the Germans.

The ruins of the Warsaw ghetto after the suppression.

Monday, March 26, 2018

Featured Jewish Partisan – Eugenio Gentili-Tedeschi, born March 14th, 1916

Eugenio Gentili-Tedeschi was born in Italy in 1916. In the aftermath of the Great War, his hometown of Turin became a hotbed of social unrest, and he witnessed a great deal of political violence as the Fascists sought to suppress socialists and other left-leaning movements. When Eugenio was ten years old, Mussolini instituted emergency measures to consolidate his dictatorial powers after several assassination attempts on his life.

By the mid 1930s, Germany’s support for Italy’s invasion of Ethiopia solidified what had been an otherwise rocky relationship between the two regimes. Though Mussolini initially showed little interest in Hitler’s racist agendas, Hitler’s influence won over. Italy’s own racial laws, based on the Nuremberg laws, were put into effect in 1938. These laws put Jews out of work, dissolved Italian-Jewish marriages, and essentially stripped Italian Jews of their citizenship and rights. As a consequence, Eugenio’s father lost his job, and Eugenio’s family went into hiding.

A young man in his 20s by this time, Eugenio traveled to Milan, where the bureaucracy was inefficient enough that he could sit for his university tests without harassment. After scoring top marks, Eugenio went to work as an architect’s apprentice in Milan, where he would stay for several years. In Milan, Eugenio got his first taste of resistance by going around with his friends and tearing down the anti-Semitic propaganda posted in the streets. Eugenio also got involved by transporting underground pamphlets from a communist print shop in Turin to Milan.

When Italy’s military situation became untenable and the King fired and arrested Mussolini, the Germans invaded northern Italy and set up a puppet government--with Mussolini at the head, freed by the Germans in a dramatic rescue. To escape the bombardment that followed the German invasion, Eugenio left Milan and fled west to the Valle d’Aosta countryside, near the French-Swiss border. There, he eventually connected with the Arturo Verraz partisan group hiding out among the mountainous terrain. He captured his life with the partisans through sketches - these are of critical historical importance, as they provide a first-hand graphical account of the partisan experience.
Eugenio and his partisan unit kept the mountain trails open for the Allies and kept the Germans pinned down in Italy, preventing reinforcements from reaching the front lines in France. He was personally responsible for hiding the dynamite used to blow up roads and tunnels underneath his bed, as well as obtaining supplies needed for daily survival, such as shoes and food. In the fall of 1944, he fought alongside British and American soldiers and then followed the front lines into France before heading back to Rome, where he learned of the liberation of Turin and Milan.
After the war Eugenio settled down to make a life for himself, marrying and continuing his studies. He would eventually become a master architect, as well as a professor at the Polytechnic University of Milan. He died in Milan in 2005.

For more on Eugenio, visit his bio page on the JPEF website for more of his unique sketches, as well as seven interview clips (including English transcriptions).

Thursday, March 22, 2018

Reliving the Inspiring Story of Jewish Partisan Mira Shelub During Women's History Month

"Somehow, you know, when we came out from them, from the ghetto, I cannot tell you how good it felt to breathe the fresh air, to know that we are free, to know that we can go. Okay, there were difficulties, obstacles, but we knew that we can go, that nobody will stop us, to breathe the fresh air, to see the trees. It was something, a special, special experience and then we came to the forest. We came to the forest and then, and we were lucky enough, I mention again that we were nice, young, pretty so they accepted us, and we joined the Partisans." — Mira Shelub.

A Polish Jew born in what is now Belarus, Mira Shelub joined a partisan group that operated in the forest near her native Zdziedciol at the age of 18. With her family, she escaped Zdziedciol’s ghetto in 1942 as the Germans began killing off the population.

Mira’s group engaged in sabotage against the Nazis and their Polish collaborators by disrupting communications and transportation to the war front. They blew up trains, attacked police stations, and stole food that had been provided for the Germans by peasants.

In Mira’s group, women comprised about a quarter of the partisans. They did the cooking, took care of the laundry and provided other vital support.

Nochim Shelub
While working with the partisans, Mira met her husband Nochim, who was the leader of the group. Nochim had first been in a mixed group run by Russians. However, anti-Semitism was common among the non-Jewish resistance fighters, and so he decided to form his own unit, though he still continued to coordinate activities with the Russians.

On a few attacks, Mira carried extra ammunition for her husband’s machine gun. In the summer, the unit slept on the ground in the open forest; during winter they took refuge in underground huts (called zemlyankas), or with sympathetic peasant families. Constant movement was a necessity to avoid detection. When it snowed, they had to alter their tracks into confusing patterns so that they could not be followed. Mira recounts:

“In the frost we did not only fight a physical battle, but also a spiritual battle. We were sitting around the fire, singing songs together, supporting each other and dreaming about betters days and a better future… a better tomorrow.”

After the Russian liberation in 1944, the couple made their way to Austria, then finally to the United States, where Mira had contacts with relatives. They settled in San Francisco, and soon after Norman opened a sandwich shop near the Embarcadero. They had three children – a daughter and two sons. Mira lives in San Francisco and continues speaking with students and educators about her Jewish partisan experience.

In February 2019, JPEF Director of Development and Outreach Sheri Rosenblum enjoyed a lovely visit with Mira and her daughter Elaine in San Francisco.

Mira recounts the extraordinary story of her partisan experience in her memoir Never the Last Road: A Partisan's Life. Visit www.jewishpartisans.org for more about Mira Shelub, including seven videos of her reflecting on her time as a partisan.