This Month in Jewish Partisan History: Łachwa Ghetto Uprising

By the 1930s, Łachwa, Poland (now southern Belarus) had a majority Jewish population, which, in April 1942, was confined to a ghetto so cramped that each resident had about one square meter of living space.
In the five short months of the ghetto’s existence, the youth of Łachwa formed an underground movement led by Isaac Rochczyn and aided by Dov Lopatyn, head of the ghetto’s Judenrat. Together, they established contact with partisan groups in the area in order to secure funding and weapons, although these groups were largely anti-Semitic and did not fully support the movement.

Lachwa (now Lakhva, Belarus). Ulica Lubaczyńska (Lubaczynska Street)

In August 1942, residents heard from Jews forced to do labor outside the ghetto that nearby ghettos in Łuniniec and Mikaszewicze had been liquidated. On September 2, Łachwa was informed that local farmers were ordered by the Germans to excavate large pits outside the town. At first, Rochczyn and the youth underground wanted to attack the ghetto wall at midnight to allow the population to flee. They watched as 150 German soldiers from an Einsatzgruppe mobile killing squad with 200 local auxiliaries surrounded the ghetto. Lopatyn, however, did not want to abandon the elderly and the children, and he asked the attack be postponed until the morning, allowing the Judenrat to discuss their options.

Yitzhak/Isaac Rochzyn (or Icchak Rokchin), Łachwa Ghetto underground leader and head of local Betar Group.

When morning arrived, the ghetto inhabitants were ordered to gather for "deportation." The Germans promised Lopatyn that the Judenrat, the ghetto doctor, and 30 laborers of choice would be safe from deportation. Lopatyn refused the offer, reportedly responding: "Either we all live, or we all die."
Lopatyn and Rochczyn decided to resist. Lopatyn set the Judenrat headquarters on fire to signal this decision. The youth resistance engaged the Germans and local collaborators with axes, sticks, Molotov cocktails, and even their bare hands, while others attempted to flee. Rochczyn killed a Gestapo officer with an ax and jumped into the river but was shot and killed. Kopel Kolpanitzky, who later wrote a book about surviving the Łachwa ghetto, recalls the chaos of his escape:

“The machine guns on the other side of the river opened fire along the length of Rinkowa street, wounding fleeing Jews and killing them…I also ran quickly, as the people who ran in front of me were shot and killed, their bodies falling next to me.”

Łachwa lost the majority of its population that day. A number of survivors, however, were able to join with partisan units in the area. Dov Lopatyn, who fought alongside the youth of the ghetto, escaped to the forest and joined a partisan unit, as well. He was later killed on an operation by a landmine in February 1945. Lopatyn leaves a legacy of his courage and leadership, underneath which the Jews of Łachwa stood up to their oppressors.

Featured Jewish Partisan: Chaya Porus Palevsky

Obeying a last-minute command from a friend, Chaya jumped off a train filled with residents of the Swieciany ghetto, bound for the town of Kovno. Not long afterwards, in Vilna, she learned that everyone left on the train – including her entire family – was murdered by the Nazis.
Swieciany (Švenčionys), the small town where Chaya was born, is located in the northeastern corner of Lithuania, 84 kilometers north of Vilnius. In June 1941, the Nazis forced all the town’s Jews into a ghetto. Chaya and her family helped house runaway Jews, and their home transformed into a meeting place for people who wanted to learn about the war. Chaya's sister Rochel, a registered nurse, worked in a secret hospital and was known as the “angel of the ghetto” for her tireless efforts helping the sick.

The town of Švenčionys, circa 1916 (German postcard)

After learning of her family's fate, Chaya turned her grief into action by joining a partisan group led by Fedor Markov, a well-respected teacher from her hometown. Typically, women were not allowed to fight in resistance groups, but Chaya gained admittance by proving her usefulness with her small handheld Belgian gun. Her group formed alliances with other Jewish partisan groups, and a larger Jewish unit was formed. They called it “Nekamah” – which means revenge in Hebrew. Markov boldly stated “You should be proud, you are young and very brave people.” Nekamah flourished into a thriving partisan outpost, with around ninety members, all living deep in the woods in zemlyankas (underground bunkers that held up to twenty people, carefully camouflaged into the forest floor). There were also smaller bunkers, including one designated for ill partisans.
Chaya's partisan group lived up to their name, as they participated in significant acts of retribution against the Nazis. Nekamah burned down an electric station, derailed trains, and destroyed German weapons and food sources. They were also active in communicating news about the resistance and warning people in nearby villages and ghettos about the Nazis’ plans of mass extermination.
The small percentage of women – including Chaya – who had gained membership into partisan groups, experienced a different set of hardships than their male counterparts once they were accepted. Unwanted advances from male partisans were all too common. Women were often assigned to gender-related tasks like cooking and cleaning, instead of fighting.

Partisans from the "Nekama" unit. Photo credit: Ghetto Fighters House/Eliat Gordon Levitan.

Eventually, Nekamah was dismantled by the Soviets, who would not allow Jewish partisan groups under their watch. After liberation, Chaya went on to marry a fellow partisan, Simon and immigrated to New York City, where they opened a jewelry business. They had two sons and remained active in assisting Holocaust survivors in finding employment.
To find out more about Jewish women partisans, please visit our curriculum page.