Search This Blog

Tuesday, July 24, 2012

New JPEF Curricula, Film and E-Learning 2.0 for 2012-2013

Here’s a sneak peak at just some of what JPEF has planned for the coming school year in 2012-2013:

  • New Curricula – including Tactics of Resistance and a new How-To series, starting with Strengthening Jewish Pride
  • E-Learning 2.0 – Improved interface, professional development units and new courses
  • New FilmThe Reunion: Jewish partisans from around the world gather and share their stories – including two friends who reunite for the first time in 65 years
  • New Workshops and Pilot Programs

New Curricula
Tactics of Resistance

When is violence is an appropriate response to Aggression (if ever)? Was non-violence effective during the Holocaust? Expand your students’ vocabulary and creative/critical thinking around the spectrum of violent and non-violent resistance to aggression today (globally and in our own lives) through the lens of Jews who fought back against the Holocaust. Includes an overview of Jewish armed and unarmed resistance during the Holocaust.

Painting on the right by Mieczyslaw Watorski, courtesy of the Holocaust Library & Resource Center at Albright College.

How to Use JPEF Materials to…

JPEF is launching a new series of educator’s guides on how to use our materials for specific subjects and contexts such as Language Arts, Tolerance and Civics classes. Our first module, Strengthening Jewish Identity includes discussion questions to go with our films, tips for increasing Jewish pride, and an index of materials best suited to day schools, summer camps, supplementary programs, youth groups and more.

Workshops and Pilot Programs

E-Learning 2.0

Draft screenshot of our new E-Learning interfaceOver 89% of educators who have take a JPEF E-Learning course said they would take another and 97% would recommend it to a colleague. Now the State of New Jersey Holocaust Commission is offering professional development units for each course, and we’re working on more certifications. We’re also developing new courses for our upcoming curricula and other projects.

The Reunion

In November 2011, JPEF honored more than 55 surviving Jewish partisans in a series of events in New York City. JPEF’s newest documentary, "The Reunion," features candid conversations about the responsibilities of being one of the last Holocaust survivors, and moments of joy as former resistance fighters see each other for the first time in over 65 years. "The Reunion" tells the story of lifelong bonds and a unique legacy that connects people across decades and generations.

  • The Reunion premieres in New York, San Francisco and Miami with an additional screening in Dallas, and will eventually be featured on our website
  • For more information about the film, please visit our Reunion page.

Allen and Leon at the JPEF Partisan Tribute Dinner

Tuesday, July 17, 2012

Educator Guest Blog: Jaclyn Guzman Zarrella - Partisans, Parallel History, and Teaching with the Youth Writing Contest

"Teaching a partisan unit is not teaching an 'instead of' history of the Holocaust ... it is learning about a parallel story. An incredible story of strength, courage, and - above all - humanity."

Jaclyn Guzman Zarrella, who recently received the 2012 Hellen Diller Award for excellence in Jewish Education, is a Bay Area educator whose students have been winners in JPEF’s Youth Writing Contest for two years in a row - in 2011 and 2012. Jaclyn shares insights about teaching the Holocaust through the Jewish partisans and Jewish resistance.

“Close your eyes, everyone. I want you to close your eyes and focus on the darkness. Drop away all your thoughts and focus on the quiet in the room and the blankness in front of your closed eyes. I am going to say some words and I want you to remember what you see when you hear these words. Again, I am going to repeat some words and you need to take a mental picture of the visual that pops up into your head.” The students are silent and from the low yet warm tone in my voice they know that this is a serious exercise and they do not try to deviate from the task.

I start the words. “Holocaust (pause), Holocaust (pause), Shoah (pause), 6 million (pause), Holocaust.” Even with an extended pause at the end of the words the students do not open their eyes yet. “I want you to open your eyes. On your worksheets you have a space to write a description of what you saw or to draw a picture. Feel free to take advantage of either medium and show me what you saw.” The students maintain their silence as they diligently get to work. There are no side conversations, no giggles, and no telepathic stares across the room to friends. After a few minutes some are eager to discuss, others sit back and prepare to listen instead. For some students, this topic is extremely delicate. I teach in a Jewish high school and this is not an unfamiliar story for many students: it is the history of their family.

“Alright, let’s see what you saw," I start, “but first, let’s see how similar the image may have been. Raise your hand if what you saw was in black and white or grayish in color.” Almost all hands went up. “And how many of you saw children in your mind?” Again, a large showing of hands from the students. “And lastly, raise your hand if in your mental picture the people you saw were wearing striped clothing with a yellow star?” Every single hand went up. At this point students were able to individually share what they saw in their mind. There were similarities in several aspects and differences throughout. But one similarity rang loud and clear: it was a concentration camp story. We discussed where they had previously learned about the Holocaust: museums, classes, parents, movies, and they agreed that they mostly/only knew the perspective from the camps and ghettos.

In my senior year of college, I took a course on resistance in the Holocaust. This was a graduate level course and I was only able to get in due to low enrollment from graduate students, and by arguing my way in with the professor. It was a difficult class and it inspired in me a personal passion for learning about the resistance movement during the war. How could I not know about this? I was a Jewish Studies minor and I only discovered this history in my senior year?! I knew I was going to be a teacher and it was very important to me to integrate this important movement into any Holocaust unit in the future. The partisan story felt overlooked for a history so intense with emotion, especially for the teenage mind.

After the mental picture exercise I give a full introduction into the partisan movement. As a Jewish school, the students are most definitely aware of the horrors of the Holocaust. Many of them have visited the US Holocaust Museum in DC and even Yad Vashem in Israel. They have gone to Jewish day schools that had specific units for the Holocaust. Teaching a partisan unit is not teaching an “instead of” history of the Holocaust, I tell them, it is learning about a parallel story. An incredible story of strength, courage, and - above all - humanity. At this point, the students are rapt with attention. They themselves did not know that there was something they actually didn’t know about the Holocaust. They are curious. As a history teacher it is important to seize the moments when your students are curious, because that’s when there is serious potential for self-directed learning.

I schedule this unit to coincide with Yom HaShoah and the end of the JPEF Writing Contest (the essay is my assessment for the unit), which is generally toward the tail end of the year. By this time in our writing curriculum they have advanced in their persuasive writing and it is time to introduce formalized research writing. Fully seizing the opportunity of their curiosity, the students are required to ask questions about the partisans and research the answers. To help fuel these questions, we start out with some basics on the partisans. It is at this point that JPEF’s website is invaluable. We start with the Introduction to the Partisans film. While the students watch the film they record various questions they have and lines that stick out to them. Their homework is to answer their questions using the JPEF website, as well as several other websites including www.yadvashem.org, www.jewishvirtuallibrary.org, and www.ushmm.org.

While the students research the facts and figures outside the classroom, my unit lessons involve something much deeper: emotion. Teens can be desensitized to the level of violence, pain, and sorrow that was felt during this time period. They can find it difficult to empathize with the stories that they read on the website. It can feel so far removed. To try to bridge this gap, we look at what it means to be dehumanized. How the scars of tragedy and war are not only physical, but also emotional. And we look at how, in the darkest of times, people can band together in unity and maintain hope. In order to explore these highly emotional topics I utilize a safe simulation of emotional scarring, song analysis of partisan lyrics and music, and of course, the movie Defiance. The students take all of the informal and formal education regarding the experience of the partisans and all of it evolves to a personal essay reflecting on what they learned.

Each year I use the JPEF writing contest to dictate the focus of this unit. I was so pleased this year that the focus was on women. It brought out a whole new set of challenges in the story and the girls in my classes were particularly interested in the new role models they had in front of them. Then, one of the largest surprises this year happened as I was walking down the hall. One of our Hebrew teachers, Mrs. Raz, noticed the JPEF shirt I was wearing on the day I started my unit. She commented that she liked the shirt and I told her about the unit I was beginning in my class. She smiled and said “It is very good that you are teaching them about the partisans. My mother was a partisan.” I was shocked! I have known her for 5 years and she never told me this! So I asked Mrs. Raz to come to class and tell us about her mother’s experience. Mrs. Raz shared the story that she pieced together from memories of her mother’s tales and a book that her eldest brother wrote about his experiences in the partisans when he was 5 years old. The students were enthralled with her story as the history they were learning was so deeply connected to one of their favorite teachers.

I do not see this same level of interest in students during the French Revolution unit, the Renaissance, or the Asian Empires. This unit is special. This contest is special. And they know it is special. I can see it in their eyes when I say one particular sentence when explaining them the rules of the writing contest: “Your essay will be reviewed by a panel that includes partisans.” There it is. The connection that they crave in learning. The students understand that they are the last generation to interact with and hear stories from individuals who experienced the war, who felt the emotions, who, as survivors, are the ultimate revenge. This unit is successful because the students feel it. They don’t just memorize it for a test and forget about it next week. When they close their eyes they can see the history through the eyes and heart of another. That’s what it takes to have history mean something. History is not meant to be a timeline; an endless list of names, dates, and events. History has to have a soul.


Jaclyn Guzman Zarrella has been an instructor at Kehillah Jewish High School since 2008 where she integrates Jewish history and values into her history classes. She was pivotal in the creation of Kehillah’s History of Zionism and Israel class. Jaclyn holds a BA in American History with a minor in Jewish Studies from the University of California, Santa Cruz. She also holds a Master of Arts in Education with single-subject credentials in Social Studies and English, also obtained at UC Santa Cruz. Jaclyn credits her amazing professors, especially Bruce Thompson, with fostering her interest in Jewish History. Mrs. Zarrella was the 2012 recipient of the Helen Diller Award for Excellence in Jewish Education in the Day School category. Jaclyn currently lives in Fremont, CA with her husband and adorable cat.

Thursday, July 5, 2012

Youth Writing Contest Profile: Micaela Shulman and her teacher, Rabbi Sanford Akselrad

To continue our JPEF Youth Writing Contest winner profile series, this week we spotlight 3rd place lower division winner Micaela Shulman and her teacher, Rabbi Sanford Akselrad of Congregation Ner Tamid in Nevada. (To see last week’s post, click here.)

Micaela’s essay contemplates our capacity and will for survival, also touching upon themes of camaraderie and gender integration. “War cannot belong to one gender,” she writes, positing that part of the reason for the partisans’ ultimate success in surviving was their willingness to fight and live alongside women. In her essay, Micaela attempts to straddle the divide between individualism and humankind’s more collectivist impulses, such as love:

"The story of the women partisans was a different one compared to others I've been taught before. Somehow, the lessons in school failed to convey the bleak humanity reflected in the video that served as an inspiration for the contest. It has taught me that one is really alone in the world, and that it's up to them to save themselves and the people they love. It's this dichotomy of love and independence that helped me to better understand life."

A gifted writer like Micaela could have found no better mentor than Rabbi Sanford Akselrad, the accomplished leader of Congregation Ner Tamid in Henderson, Nevada for almost two and a half decades. Since he took up the position, the temple has grown from just over 60 families to be the largest Reform congregation in Nevada. For him, the Youth Writing Contest is an excellent tool for connecting students to the history of the Holocaust:

"Entering JPEF's Youth Writing Contest allows students to connect with greater depth and understanding to the reality of the Holocaust. It shows them that there were Jews that fought back against the Nazis and other aggressors. Too often we focus only upon the Jews as victims and become mired in the question ‘why didn't they fight back?’ - a complex question that requires a great deal of consideration. Learning about the Jewish partisans provides teens with a different insight and the Youth Writing Contest allows them to celebrate these remarkable Jewish heroes."

Thanks again to Micaela, Rabbi Akselrad, and Congregation Ner Tamid for participating, and we look forward to reading their students’ essays next year!

Tuesday, July 3, 2012

Simon Trakinski, American Revolutionaries and the Jewish Resistance

“It’s the same to Jews as is to Americans to study the revolutionary war and its heroes right? People put their chest in front of English muskets to build a country, we put our chest in front of German muskets to defend ourselves from annihilation and maybe to prevent the deaths of other Jews.”

—Simon Trakinski

Simon Trakinski fought the Germans during the Vilna Ghetto uprising, escaping afterwards to fight in the all-Jewish Markov partisan brigade. Simon and his brother Bill also worked as spies and saboteurs, gathering information about troop and supply movements, mining roads, and blowing up bridges.

On this July 4th, Simon’s story reminds us that the fight for liberty can take many forms, including espionage, escape, and simply surviving another day. Simon’s story also points out that resistors, revolutionaries and rebels have to deal with unexpected adversaries — including rival partisan groups who, in theory, should have been their allies.

  • Simon’s group sometimes fought partisan groups from different countries for control of territory that would be divided up after the war
  • The Markov brigade and other Jewish partisans often had to fight antisemitic soldiers who – like the Germans they fought – also saw the war as an opportunity to exterminate Jews
  • After the Holocaust, surviving Jews still faced violence from murderously antisemitic locals
  • Western countries including the United States set quotas, refusing to help many Jews escape both the continued violence and new forms of anti-Jewish oppression as the Soviet “Iron Curtain” descended on Eastern Europe.

This time, Simon resisted by escaping through Poland to Austria, finally being allowed to immigrate to the United States in 1948. Simon Trakinski passed away on January 2, 2009 surrounded by his loving family at his home in New York.

You can read Simon’s full bio and see him tell more of his story by going to www.jewishpartisans.org/simontbio. (The quote above is from the video titled "Fighting to prevent annihilation", which can be found on his videos page.)


Bill Trakinski, Simon’s brother and fellow partisan. Vilna, 1945.


Family photo, Passover weekend. From left to right, Simon Trakinski, Simon's father Moses, mother Esther, uncle Zev, brother Bill and in the center Simon's grandmother Chaja. Smorgon, Belarus, 1931.

Friday, June 29, 2012

Youth Writing Contest Profile: Josh Gale and his teacher, Robin Stanton

Last week, we posted the reflections and photos of this year's upper division contest winner Leah LeVine and her teacher Jaclyn Guzman (which you can read here). This week, we feature second place winner Josh Gale and his English teacher, Robin Stanton of Solomon Schechter High School in Glen Cove, NY.

From the outset, Josh had a solid idea of what he wanted to write about: Solomon Schechter’s annual trip to Poland – an opportunity for upper-class students to immerse themselves in the history of the Holocaust by visiting museums and monuments such as Auschwitz and the Warsaw ghetto – provided him with the visceral and emotional experience he would use a year later to craft his winning essay.

“Entering JPEF's Youth Writing Contest was very important to me. After having visited Poland last year, I knew that I could use my experience to write an inspirational essay about the female partisans. The essay I wrote has inspired me to use what I know about the Holocaust and partisans to teach people about creating a better tomorrow.”

His teacher Robin is no stranger to JPEF’s Youth Writing Contest – her class at Solomon Schechter produced two upper-division winners in 2010, and has participated every year since. Thanks again to Josh, Robin, and Solomon Schechter High School for participating, and we look forward to reading next year’s student essays!

Wednesday, June 20, 2012

Youth Writing Contest Profile: Leah LeVine and her teacher, Jaclyn Guzman

This year, hundreds of students from around the world entered our 3rd annual Youth Writing Contest , competing for the honor and a chance to win a Kindle Fire. Starting this week, we will post the reflections (and, if available, photographs) of this year's contest winners. Here, we feature first place Upper Division winner Leah LeVine and her history teacher, Jaclyn Guzman of Kehillah High School in Palo Alto, CA.

Echoing Sonia Orbuch’s memorable statement about dying as a fighter and not as a Jew in the opening of her winning essay, Leah was inspired by “the ideal that one should be willing to fight for one's identity rather than suffer persecution because of it.” She stated “I will embrace this philosophy as I continue my growth as a Jewish woman.” Leah’s essay touched on subjects of gender identity, power of will, and the importance of taking action rather than embracing passivity and apathy.

For Jaclyn Guzman, this was the second year that she encouraged student involvement in the contest and motivated a winning essayist. Last year, Jaclyn taught first-place winner EJ Weiss – another student inspired by Sonia Orbuch’s story. Perhaps her insistence upon a compound, nuanced understanding of history and the importance of personal narratives influenced her her students’ success:

At Kehillah Jewish High School our philosophy is to approach history as a series of woven perspectives. No singular person has the “correct” view of history and everybody has a unique perspective on every situation. Who we are as individuals impacts how we view the world and how we will remember the major events in our past. I encourage our students to participate in the Youth Writing Contest in order to explore the various perspectives and experiences of the Holocaust. The majority of their education of the Holocaust has been the camp experience and the Jewish Partisan Education Foundation has wonderful resources that enable my students to look at the various acts of bravery Jews exhibited during the most horrific time period. Each year the contest provides a different angle to approach the same history: through the lens of a youth, a woman, etc. This pattern is a perfect fit for our curriculum that is geared toward hearing as many voices as possible in evaluating our collective past.

Thanks again to Jaclyn, Leah, and Kehillah High School for participating in the contest, and we look forward to reading their inspiring essays again next year!

Tuesday, June 12, 2012

Partisans In The Arts: Marcel Marceau (1923-2007)

“It’s good to shut up sometimes.”

— Marcel Marceau

Marcel Marceau, a French-born performance artist, championed the art of pantomime for his generation. Before his prominence as a mime, however, Marceau took part in the French resistance during World War II. He used his talents to help Jewish children escape German-occupied France and his art to provide moments of humor.

Born Marcel Mangel in Strasbourg on March 12, 1923, Marceau’s interest in performing pantomime had early roots: as a boy he enjoyed imitating gestures and behaviors. In March 1944, Marceau’s father was deported to Auschwitz, but a teenaged Marcel and his elder brother, Alain, were able to evade capture. Together they adopted the last name Marceau, in reference to a French Revolutionary general, and decided to help the French Resistance. Marcel used his drawing skills to forge identity cards for Jewish children and the brothers Marceau, dressed as boy scouts, led many to the Swiss frontier.

During this time, Marcel began mime acting in order to keep children quiet while they escaped. Later, his talent with body language and illusion came in handy: Marceau claimed that while fighting with the French Resistance he accidentally ran into a unit of German soldiers and, startled, he imitated an advance guard of a much larger French force, successfully persuading the German soldiers to surrender. At the end of the occupation, Marcel used his art to entertain Jewish children who were living under false names in La Maison de Sevres near Paris.

One of Marceau’s performances was seen by a theatrical historian who persuaded him to enroll in the drama school of Charles Dullin and study with Étienne Decroux. As a mime artist, Marceau was acknowledged without peer. His original exercises all became classics: e.g., The Cage and Walking Against the Wind. His oft-used onstage persona, Bip the Clown, became as intertwined with Marceau’s name as The Little Tramp is with Charlie Chaplin’s. Marceau toured all over the world, won countless awards, became a favorite of Johnny Carson and Merv Griffin, and appeared in films like Barbarella and Mel Brooks’ Silent Movie. In 1999, New York City even declared March 18 to be “Marcel Marceau Day”.

For Marceau, however, his name’s synonymy with pantomime was bittersweet, as he feared that l’art du silence would be buried along with him. Truthfully, enthusiasm for pantomime has long since lost momentum, although Marceau’s talent went on to inspire many popular performing artists, including Rowan Atkinson and Michael Jackson whose moonwalk was based on Marceau’s “Walking Against the Wind”. Marcel Marceau’s inimitable talent was his ability to express the human condition through his art; and he explains the implication of such a performance: “As we go on in life, torn between light and shadow, encountering injustice, violence, misery, we still have one weapon against despair – to make people laugh through their tears.”

Tuesday, May 22, 2012

2012 Youth Writing Contest Winners Announced!

We are proud to announce the winners of the Third Annual Youth Writing Contest! From hundreds of entries from around the country - and around the world - three winners in two different age groups have been chosen by a judge panel that includes Jewish partisan William Stern.
This year's contest focused on Jewish partisan women. Students were asked to write about the lessons that can be learned from their experience to inspire people today to make the world a better place. The winning essays discussed topics ranging from bullying to Burma. The first-place winners, along with their teachers, will receive a Kindle Fire.
The winners are:
Lower Division (8th-9th Grades):
1st place:
Breanna, 8th grade, Billinghurst Middle School, NV
2nd place:
Yitzhak, 8th grade, Park East Day School, NY
3rd place:
Micaela, 9th grade, Congregation Ner Tamid, NV
Upper Division (10th-12th Grades):
1st place:
Leah, 10th grade, Kehillah Jewish High School, CA
2nd place:
Joshua, 11th grade, Solomon Schechter High School, NY
3rd place:
Samantha, 10th grade, Duchesne Academy, NE
The winning essays discussed the life lessons of these Jewish Partisans:
We want to take the opportunity to thank all of the students who participated in the contest, and all of the administrators, educators and mentors who encouraged their participation. We would also like to thank all the volunteer readers who helped us judge this contest.
These essays were deeply touching and inspiring to all of us here at JPEF: the staff, board members and partisans. We look forward to hosting the contest again next year.
For further information or questions about the contest, please contact outreach@jewishpartisans.org.
This writing contest was made possible by contributions from the Alper, Bedzow, Blaichman, Charatan, Felson, Holm, Kushner, Orbuch, and Wohl families.

Thursday, May 17, 2012

Partisans in the Arts: Marko Behar, Bulgarian artist (1914-1973)

Marko Behar, a talented sketch artist and draftsman (among other mediums), provides us with a unique view into Bulgaria during World War II through his drawings. Behar served as the second commissar of a partisan battalion in the framework of Georgi Dimitrov, who was an international symbol of resistance to Nazism at the time. As such, Behar’s sketches, lithographs, and cartoons reflect partisan and underground life. While he drew moving glimpses of Jewish and partisan life at the time, he also featured caricatures of fascism, such as a cartoon aimed at pro-German authorities in Bulgaria.


Partisans in the Winter, 1948
Monotype
Collection of the Yad Vashem Art Museum, Jerusalem

Behar lived out his days in Bulgaria: he was born in 1914 in Skalitsa, a southeastern town, and passed away in Sofia in 1973. His work has been featured in a number of international exhibitions and has been honored with the Ilia Beshkov prize for drawing. Along with renowned Bulgarian poet, Valeri Petrov, Behar was also one of the founding members and contributors to the popular Bulgarian newspaper Starshel (which translates to “The Hornet”), a weekly publication of humor and satire. His work continues to be exhibited in retrospectives and collections, including a recent (2009) exhibit at the National Gallery of Foreign Art in Sofia.

Clockwise from top left: Race Laws in Bulgaria, 1943, Sofia; A Young Member of the Underground Distributing Leaflets, 1943; Partisans, 1962 (lithograph); Wearing a Jewish Badge, 1943, Sofia.

All materials property of Ghetto Fighters' House, except "Partisans In The Winter", courtesy of the Collection of the Yad Vashem Art Museum, Jerusalem.

Wednesday, May 9, 2012

Defiance, Our Partisan Heroes: Original Poem Inspired By The Jewish Partisans

We recently received this moving poem from Florida educator Bracha Goffer:

Our Partisan Heroes
Holding On To Traditions

What gave them strength to resist?
Preserving pride, self-worth
Resolving not to surrender
To the last breath on earth

How did they safeguard their spirit?
What kept their spark, their drive?
Heads held high amidst evil
How did they last…stay alive?

Lost all loved and dear-ones
Robbed of all they possessed
They marched to their death…to the ovens…
But faith was never repressed…

Clinging to customs, traditions
Their soul they would not betray
Bodies tormented, shattered
Hearts in silence did pray

*

Unspeakable courage and daring
Ignited revolt with a passion
They joined underground forces
To strike at Nazi oppression

These were our Partisan heroes
Defiant, would not succumb
Resisting surrender, submission
Inspired decades to come

The remnants of staggering slaughter
Climbed-out of ashes and sand
An ancient vision pulled Homeward
To build their beloved Homeland

-Bracha Goffer

Bracha is a poet, composer, and educator, as well as an expert in Gematria and Hebrew. She teaches an ongoing Torah class every Tuesday night in Aventura, highlighting “Women spirituality and significance of Israel”.

Thursday, May 3, 2012

Reflections from Prague, Part 3 – Auschwitz/Birkenau: The Heart of the Beast

JPEF Education Manager Jonathan Furst recently returned from a trip to Prague for the ELMLE conference European International School middle-school educators. The trip included a pre-conference tour of the Terezin ghetto, and was followed by a trip to Auschwitz-Birkenau in Poland.

Read Part I here.
Read Part II here.

Following the trip to Terezin, I realized that my journey would be incomplete – I would be incomplete – until I went to the heart of the beast: Auschwitz-Birkenau. I arranged to visit a few days after the conference.

The first thing to know about Auschwitz-Birkenau is that it is cold. On the day I went, the temperature was -30˚ Celsius on a windless day. Even in thermals and a heavy coat I was chilled. I took my shoes and gloves off to pray for 20 minutes – days later, my hands were still chapped and my feet felt painfully cold. How anyone survived there at all is beyond my understanding.

Bikenau is one of the most desolate places on earth. 1.1 million people were murdered* – more than a thousand human deaths occurred every day for years. Truly a death machine.

They say that no birds and no animals ever strayed near, and no plants grew there during the Holocaust. And I believe it. The ground is barren – the ruins of barracks (destroyed by the Nazis’ attempt to erase evidence of their crimes) lie behind stretches of 13-foot high barbed wire. Electrified barbed wire: something about that still stuns and enrages me, the mere fact that someone could conceive of it.

My overall reaction, though, wasn’t rage. Or even shock or sadness (although I felt all of those). Unexpectedly, I felt a defiant pride. The Reich that was supposed to last a thousand years didn’t even last twenty. But we still live on, after four thousand years on this earth. “You’re gone,” I thought, “and we are here”.

And even here there was resistance – even the armed kind. Very few people have ever heard of the Auschwitz-Birkenau Revolt, when a group of Jews overcame the guards and destroyed one of the crematoria. (Tiny amounts of gunpowder were smuggled into the Birkenau death camp by women who worked in the munitions factory in Auschwitz). The ruins of the crematoria are simultaneously horrifying and inspiring to see in person.

And then there were the latrines. Dysentery was rampant, yet inmates who were in a constant state of diarrhea were allowed to go to the bathroom only at two or three fixed times of the day, and for no more than a few minutes. The latrine is a vast barn with hundreds of crude holes placed over a trench, side-by-side and back-to-back, to be used by 32,000 people a day. It’s the little details like this that bring the horror home.

The smell must have been asphyxiating. In an attempt to humiliate intellectuals and other ‘troublemakers’, the Germans would assign them the task of cleaning out the filth. But the job of ‘Scheissekommando’ was secretly considered an opportunity instead of a humiliation. Not only could the enslaved workers relieve themselves as often as they needed, but the guards would refuse to go in do to the stench, so this was one of the few places where Jews could talk without being overheard. Here is where the resistance organized and made plans.

Even in the most desperate conditions such as this, one could unearth stories of resistance. Most of them will never be known, but some still survive. To find out more, visit the following links:

*Until the end of the communist occupation of Poland, Birkenau was referred to as the place where 1.1 million Poles and other people, including Jews, were killed. Of those murdered at Auschwitz, approximately 75,000 were Polish. One million were Jewish.

All photos and videos taken by Jonathan Furst during his trip. Copyright 2012 JPEF.

Part 1 — Insights from the Prague International Schools Conference
Part 2 — Terezin: Healing Through Art and Storytelling

Tuesday, May 1, 2012

Ralph Berger Shares His Impressions Of Speaking At Miami-Dade College

Ralph Berger, the editor of With Courage Shall We Fight and the son of Jewish partisans, recently spoke at Miami Dade College as part of Miami’s Holocaust Education Week. He shares his experiences our readers.


In February 2012, as part of Miami’s Holocaust Education Week, my brother Al and I were fortunate enough to have been asked to speak about the book we edited, With Courage Shall We Fight: The Memoirs and Poetry of Holocaust Resistance Fighters Frances “Fruma” Gulkowich Berger and Murray “Motke” Berger, which tells the story of our parents’ lives before, during and after WWII. The experience at Miami Dade College was one that neither of us will soon forget.

The College did a great job of publicizing the event. As we walked around campus, we saw posters announcing the event containing not only our pictures and the book cover, but one of the Bielski Brigade as well. The auditorium seated 350 people. We were quite surprised as students and professors kept coming into the room. More and more piled in. Extra chairs had to be brought in and some students wound up sitting on the floor. Unfortunately, some had to be turned away at the door.

As people were walking in, a slide show obtained from the US Holocaust Memorial Museum was playing. One professor then spoke about Jewish resistance during WWII and the Bielski Brigade in particular. He introduced the JPEF film “Intro to the Partisans.” Another professor introduced me and Al and had clearly read the book. He talked about our parents and the roles that they played in the Brigade.

This was one of the most attentive audiences we had ever seen. After our presentations, a professor came up to us and said that the “audience was so focused you could hear the proverbial pin drop.” The highlight for me came when one of the students read a poem of my Mom’s, “The Little Orphan.” He had a thick Spanish accent. Me and Al were “fahrklempt.” I could see my parents smiling.

Many of the students were from Cuba and Puerto Rico. They asked very heartfelt questions after the lectures. Though not Jewish, it was clear that they were engrossed in the story because so many of them could identify with parts of it - the universal story of resistance to oppression, fleeing from persecution and for a better life. I feel so lucky and so privileged to have been given the opportunity to help educate people – not only about the Partisans, but also about this very important chapter in Jewish history.

— Ralph Berger

Friday, April 27, 2012

Paintings by Mieczyslaw Watorski

Dear readers, we need your help! We recently received an email from a Holocaust Center on the East Coast about a duo of paintings someone recently donated to them. The paintings came from a collection of Holocaust artifacts owned by the parents (both survivors) of the donor. The artist’s name is Mieczyslaw Watorski, but little else is known about him, other than that both paintings were the 8th in a series of 8.

The first painting depicts the annihilation of the Krakow Ghetto:

The second painting shows the Warsaw Ghetto Uprising:

If you have any info about these paintings or the artist, Watorski, please email us at outreach@jewishpartisans.org.

Wednesday, April 25, 2012

Writing Contest Extended, Essay Suggestions for Students from Women Activist Think Tank

JPEF's 2012 Youth Writing Contest has been extended until May 10th! Please visit our contest page for more information, including best practices for students and teacher tips with useful ideas for using the contest in the classroom.
Devon Day of Wilson Classical High School in Long Beach, CA recently sent us some of their own suggestions to help students choose a focus for the contest. This year’s topic centers on how the stories and life lessons of women partisans can inspire people today to make the world a better place.
Devon teaches Film Analysis to 150 students and is incorporating the contest into her curriculum. She asked a think tank of women activists to help her brainstorm resources and examples her students could use as inspiration in connecting the experiences of women partisans to contemporary subjects. Here are some key contemporary issues that the think tank came up with:
  • Modern resistance movements, particularly people resisting and fighting back against genocide
  • Contemporary women’s struggles for rights and civil liberties
  • Overcoming traditional gender roles (particularly women in the military)
  • Resisting/surviving sexual harassment and assault
  • Standing up to bullies and bullying
  • Risking your safety to helping others in need
Specific examples of such stories include Sunitha Krishnan who saved 11,000 children and women in India’s sex trafficking market and Dolores Huerta who worked with Cesar Chavez to bring rights to farm laborers and their families, and has expanded her foundation to work for gay rights, women’s rights and other causes.
Resources that could help inspire essayists include:
The Youth Writing Contest is a fantastic way to connect teens to the pivotal role the partisans played in history. When learning about the stories of the partisans, educators should encourage students to identify the main ideas and lessons from what they have researched through JPEF’s films and study guides. Then, educators can have their students relate these ideas and lessons to one of the ideas listed above, or other relevant issues in their lives.
We look forward to reading all of the contest entries and wish your students good luck!

Friday, April 20, 2012

Sonia Orbuch Q&A Webcast posted to Youtube

A recording of our recent Q&A webcast with Jewish partisan Sonia Orbuch is now available on Youtube! JPEF Executive Director Mitch Braff interviewed Sonia at her home this Tuesday, with over twenty schools watching the live stream. During the broadcast, students had the opportunity to ask Sonia questions via Facebook, email, and Twitter.

Watch the video below:

Wednesday, April 11, 2012

JPEF’s Pictures of Resistance Exhibit Opens at UCLA Hillel

Pictures of Resistance, the Wartime Photographs of Jewish Partisan Faye Schulman opened March 15 at the Dortort Center for Creativity in the Arts at UCLA Hillel. The exhibit includes 30 photographs from Schulman, the only known Jewish Partisan Photographer. JPEF Board Member Ada Horwich and her husband Jim hosted a private reception for JPEF’s Los Angeles stakeholders.

JPEF's Executive Director Mitch Braff gives a tour of the
organization's exhibit "Pictures of Resistance."

JPEF’s Executive Director, Mitch Braff, gave a private tour of the exhibit to the guests that included two Jewish partisans, Jeff Gradow and Martin Petrasek. Petrasek, a Jewish partisan from Slovakia who is featured in JPEF’s film “Antisemitism in the Partisans”, was impressed, “I have never seen photographs like this before. They are incredible.” (Petrasek is also the author of “Broken Promise”, which was turned into a feature film that JPEF co-produced in 2009.)

From left to right: JPEF Executive Director Mitch Braff,
Board Member Ada Horwich, Jewish partisan and JPEF
Advisory Board Member Martin Petrasek, and Jim Horwich

The exhibit is on display at UCLA through April 30. A second copy of the exhibit is also on display at the University of Illinois in Springfield, where Braff spoke at a reception for the exhibit on April 9. For more information, click here.

Monday, April 9, 2012

V’he Sheamda - The Promise To Take A Stand

In Jewish schools and homes everywhere, teachers and parents are preparing their children for the Passover holiday and the celebration of the Jewish people’s deliverance from the bondage of slavery. They are encouraging the youngest to recite the ma nishtana (the four questions) and engaging the older students in the retelling of the Exodus from Egypt. The celebration of Passover lends itself to one of the most significant learning experiences a Jewish child can have and one that is forever imprinted in his/her mind and heart.

On Passover, even while we celebrate our freedom from slavery thousands of years ago, we recite v’he sheamda and are reminded, “in every generation there are those who have risen against us to destroy us.” Last week we were brutally reminded of this declaration when Rabbi Jonathan Sandler (z’’l), his two sons Aryeh and Gavriel (z’’l), and a third student, Miriam Monsonego (z’’l) were gunned down as they entered Ozar Ha Torah Jewish Day School in Toulouse, France.

Rabbi Sandler was a devoted Jewish scholar who dedicated his life to instilling a passion for learning and a love for Judaism in every child. He spent several years studying and teaching in Israel and was a fervent advocate for bringing a quality Jewish education to children with learning disabilities. He returned to France a few years ago to teach in the same Jewish day school he attended as a child. In 2010, Rabbi Sandler participated in a seminar on Holocaust Education at Yad Vashem, where he asked penetrating questions and sought innovative ways to approach Holocaust education. Although, one of many participants, Rabbi Sandler left an indelible impression, declaring that his goal as a Jewish educator was to “educate the next generation to act as moral human beings.”

Sadly, there are three Jewish children who will never again ask “Why is this night different from all other nights?” and with the loss of Rabbi Sandler, thousands of others who will not learn the answer to this question under his gentle guidance. In the wake of this knowledge, our responsibility as Jews becomes increasingly clear. We are citizens of free countries and have the right, and therefore the obligation to speak out and to act. It is our duty to defend the vulnerable, challenge the aggressor and protect and promote human rights and human dignity everywhere. As we take up this charge, we draw courage from ancient Jewish heroes like the Maccabees and more recent inspiration from the Jewish partisans, who in the face of insurmountable odds, fought back against the Nazis to save thousands of lives and help bring an end to the Holocaust. We are empowered by the rebellion of those in the Warsaw ghetto, who on the first day of Passover, April 19, 1943, launched an uprising against their attackers that lasted until September – longer than both France and Poland were able to stave off German occupation.

Interfaith rally after the shootings (credit: AFP)

As we begin our own holiday preparations, we mourn for Rabbi Sandler, a lover of our tradition and for his children and students who will never again gather around the Seder table, nor grow to adulthood and experience the fullness of life. We stand together, shaken by an act of hatred and with a renewed awareness that as Jews we must be vigilant in combating antisemitism and tyranny wherever it breeds.

The Exodus from Egypt is widely regarded as one of the most significant events in the history of the Jewish people and Exodus 13:8 commands us to tell the story to our children so that it is passed from generation to generation. In fact the word Haggadah is derived from the verb “to tell.” Recounting the Passover story is the basis for the education of children in each generation to acquire the social and ethical values of the Jewish people. On Friday night, when you sit down at your Seder table and begin to read from the Passover Haggadah not only will you perform a mitzvah (commandment) but you will take the first step in fulfilling Rabbi Sandler’s dream to educate the next generation to act as moral human beings.

Chag Sameach.

-Sheri Pearl

Sheri Pearl is JPEF's Director of Development and holds two degrees in Judaic Studies from UCLA and Brandeis University.