Thursday, October 19, 2017
Jewish partisan Abe Asner (z''l), was born in the district of Lida, Poland on October 19, 1916. In 1938, Abe followed in the footsteps of his brothers and joined the Polish army. On June 22nd, 1941, Abe was visiting a cousin in Lithuania when he awoke to the sight of German planes littering the sky with bombs. When German tanks surrounded the ghetto where Abe and his brothers were staying, they had to make a choice: stay among the 3,000 Jews who were facing imminent death or flee to the forests. Abe disappeared into the trees with nothing but the clothes on his back.
The forest proved to be a breeding ground for resistance fighters. Soon Abe was among 60 Jewish and Russian POWs running missions. His military training gave him the skills to kill German soldiers who attempted to search the dense forest. In the beginning, Abe thought the resistance would only last a few weeks. It continued for over four years, and their partisan unit grew to several thousand people, including the woman who became Abe’s wife.
Abe and his brothers were successful on many missions. They sabotaged enemy supplies, halted German food convoys, and rescued Jews from ghettos. They frustrated the Germans with their efficiency under the cover of darkness. “The night was our mother,” Abe remembers. Eventually the Germans placed a bounty on their heads. “So much money to catch us, dead or alive,” Abe recalls.
The ongoing violence of the Partisan missions wore away at Abe’s psyche. When the war finally ended, he worked hard to adjust to normal life. Despite the physical and emotional scars he carried, Abe knew his deeds helped to shape the lives of countless people.
Abe’s passion burned brightly when he recalled his partisan days. “We don’t go like sheep. We did as much as we could. We did a lot,” he said. “People should know somebody did (fight back). People should know.”
After the war Abe moved to Canada with his wife where they had two daughters and four grandchildren. Abe passed away on May 26, 2015 at the age of 98.
Visit www.jewishpartisans.org for more about Abe Asner, including six videos of him reflecting on his time as a partisan.
Tuesday, January 29, 2013
The Armia Krajowa, “Home Army”, was the largest underground resistance group in Poland, with an estimated 250,000-400,000 members. The group conducted sabotage and intelligence operations against the Germans. One of its main purposes was to fill the power vacuum in Poland that would inevitably follow Germany’s defeat with a nationalist Polish group. Originally, the AK planned to attack the Germans only upon their impending retreat.
It should be understood that Jewish resistance and Polish non-Jewish resistance were working under two different and conflicting time pressures. Ghettoized Jews had only until deportation to rise in arms, whether or not they had a chance for victory; otherwise it would be too late and they would be killed. The AK could wait until there was a chance for victory, until the Soviet army was within range. While individual Poles were being persecuted and the Polish nation decimated, there was no plan to murder all the Poles and they could choose when and where to battle the Germans.
Leading up to World War II, Poland experienced an increase in antisemitic sentiment following the 1935 death of its politically moderate Chief of State Jozef Pilsudski, and the subsequent rise of the nationalistic Endejca party which enacted a wide array of antisemitic laws aimed at disenfranchising the Jews and confiscating their property. Cultural differences also played a role in inciting antisemitism. In rural areas, Jews primarily spoke Yiddish and many Poles regarded this as their refusal to assimilate, a sign of disloyalty to Poland. The influx of Jewish refugees fleeing the Ukraine further accelerated antisemitism among Poles who feared that they brought Bolshevist and Communist elements with them.
Antisemitism predictably arose among nationalist groups including the AK. Virulent antisemitism was especially prevalent among the partisan contingent of the group (2,500 – 3,000 armed fighters), many of whom came from the Narodowe Siły Zbrojne (NSZ), a Polish, anti-Soviet and anti-Nazi paramilitary organization, where there was already a strong undercurrent of antisemitism. There were also many members of the AK who, unaffected by this prejudice, took action to help the Jews. The famous Nazi hunter Simon Wiesenthal credits the AK with sheltering his wife during the war and there are other documented instances of friendly AK commanders helping Jewish partisan units in their area – even warning them of pending danger1.
Antisemitism in the Partisans, narrated by Larry King, for more details.
The AK holds a near-sacred position in the hearts and minds of many Poles, representing their national counterpart to the Allied struggle – much like La Résistance does for the French. Questioning its treatment of Jews undoubtedly assails its credibility as a national icon, resulting in the failure to acknowledge this chapter of the AK’s history and the outright refusal to admit that many of its factions were not only antisemitic but engaged in the persecution and killing of Jews. When even the popular internet encyclopedia Wikipedia ignores this fact, and labels it “disputed”, it is incumbent upon the Jewish Partisan Educational Foundation to ensure historical accuracy on its website.
JPEF’s glossary definition of the AK was developed through both extensive historical research and interviews with surviving Jewish partisans who interacted with the AK. While we understand that JPEF’s description of the AK may upset both surviving members and their families, we present the truth as best as we are able to discern from both written documentation and partisan testimony. JPEF acknowledges that there were many members of the AK who helped rescue Jews and collaborated with Jewish partisans to fight against the Germans and holds these honorable men and women in high esteem. We also hold the cause of the AK, the battle against German occupation, in equally high esteem.
Click here to see the definition of the Armia Krajowa on our glossary page.
Wednesday, October 26, 2011
Many who know Jewish partisan stories also know that victory was not only about physical resistance—mining railroad tracks or killing German soldiers—it was also about spiritual and intellectual resistance. One such model of mind over matter is the power of resourcefulness; partisan stories often feature the instrument of illusion saving the day.
Bernard Musmand's survival was dependent on pretending to be something he was not. Hiding in an all boys' Catholic school in France, Bernard had to play a part he knew very little about. The first day, got a hold of a Bible and spent half the night studying in the bathroom. He explained: “I became such a good Catholic that the priest at one time asked me if I want to go to the seminary, Catholic seminary.”
In Bernard Druskin’s case, however, reasons for deception could also err on the side of recreation:
Wherever illusion came from—pre-existing resources, extemporaneous action, or pre-planned strategies—many partisans speak of these ephemeral instances of trickery as possessing the power to turn the tables in the fight for survival.
Friday, August 5, 2011
The day-to-day lives of the Jewish partisans were extraordinarily difficult. Jewish partisan units had little arms and ammunition to fight with, and when they were not fighting, they were struggling to find food for survival. They slept in the elements and had little to no medical supplies. They also had to worry about local collaborators plotting against them. Yet, the Jewish partisans evaded capture, used their resources to impede German operations, retook ghettos, killed German troops, and saved thousands of Jewish lives during World War II. They were successful for many reasons and developed many instruments for survival. One way in which the partisans had an advantage over their enemies was their use of the cover of night.
Most partisan group activities, especially those outside of the forest, were carried out at night. Jack Kakis used the cover of night as a setting for his factory-bombing operations, Simon Trakinski's partisan group blew up train lines at nighttime, and the Bielskis used the darkness to veil their food gathering missions. Ben Kamm also led operations at nighttime, successfully freeing 600 Jews from the Janow Lubelski labor camp in Poland.
The night was more or less a necessity for the successful conduct of operations — during the day, it was very difficult for partisans to go anywhere outside the forest without being detected. Even clear nights and the moon caused a great deal of anxiety, so the partisans would actually welcome the kinds of difficult, stormy weather they would otherwise wish to avoid. As Norman Salsitz said:
The partisans also knew that the Germans had no tactical advantage over the partisans in the dark or in poor conditions. Silvio Ortona explains their strategy:
For these reasons, nighttime was an important element for the partisans and a powerful one. Abe Asner, who repeatedly frustrated the Germans with his efficiency under the cover of darkness, describes night’s importance to partisans:
For more information about the Jewish partisans, please visit the Jewish Partisan Educational Foundation's website.