Partisan Family In The Arts - Gary Baseman

Gary Baseman is an internationally acclaimed artist whose works are best known for the award winning Disney television show, “Teacher's Pet” as well as the artwork for the board game, “Cranium.” His work has been displayed in galleries globally. However, in addition to Gary Baseman's successful career as an artist, he has an even more intriguing family history. His father, Ben Baseman, was a partisan.

When the Nazis broke the Molotov-Ribbentrop pact and advanced eastward into Soviet-controlled Poland, Ben Baseman fled his hometown of Berezne into a nearby forest. For more than four years, he was active in Russian partisan group activities. After World War II, Ben met his wife Naomi, another Holocaust survivor, in a displaced persons camp.

Ben and Naomi immigrated to the United States in 1948, where they had their son, Gary. Growing up in the predominantly Jewish neighborhoods of Boyle Heights and Fairfax in Los Angeles during the 1960s and 1970s, Gary was raised in a Yiddish-speaking household. However, his parents spoke little about their history in Europe. Instead they encouraged Gary to strive for a successful life and the ultimate fulfillment of the American dream.

Gary knew from a young age that he wanted to be an artist, and pursued this passion of his after he graduated with honors from UCLA. He began gaining artistic recognition after one of his designs was published in a New York Times Sunday Book Review. Gary eventually created and sold the successful Emmy-winning cartoon, “Teacher's Pet”, to Disney in 2000. He also designed the artwork for the popular game “Cranium.”

Gary thought and focused little on his family's history – until his father, Ben, passed away at the age of 93. Soon after, Gary found a hidden book in a closet of his parents’ home. Its contents were filled with descriptions of his father’s years spent as a partisan.

Upon this discovery, Gary started exploring his historical and religious identity through his artwork. In a gallery project titled, “the Door is Always Open,” Gary created a replica of his childhood home where Holocaust survivor friends were always visiting his parents. There were Jewish themes through the exhibit, including a table set for Seder and a video of his Bar Mitzvah.

In addition to his own religious and cultural background, Gary also became interested in his father’s history as a partisan. One of the pieces featured in “The Door is Always Open” is Gary’s collaboration with internationally recognized artist Shepherd Ferry, resulting in a print titled simply “Partisan.”

Baseman also traveled to the Eastern European towns of his family’s origination. While there, he nailed photographs of his deceased relatives around the town, in an act of memoriam to the lost Jewish communities of this area. Many of his thoughts and emotions during this time of his familial discovery are reflected in sketches such as the piece below.

Looking to the future, Gary Baseman is now collaborating with filmmaker David Charles to create a movie titled “Mythical Creatures.” The two filmmakers hope to create a documentary that tells the stories of the Holocaust through unique story-telling techniques. You can see a trailer for this movie project here.

Finally, as a tribute to his father’s accomplishments, Gary is working to create a memorial installation in the same birch forest where his father fought as a partisan.

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– By Mandy Losk

Jewish Partisan Moshe Baran Shares his Experiences Throughout the Northeast

The eldest of four children, Moshe Baran was born in 1920 in Horodok – a shtetl in Poland. The population of Horodok was 90% Jewish, with approximately 300 families. There were two synagogues, a Hebrew day school, a bank, a free loan association, committees to help the needy, a variety of Zionist organizations, even amateur theatre – it was a cohesive, self-sufficient community.
The Nazis broke the Ribbentrop pact and attacked the Soviet Union in the summer of 1941. Five days later, they arrived in Moshe’s hometown. The edicts that went in effect soon after put the Jewish population outside of the protection of the law. Several months later, Moshe and his family were forced out of their homes and confined to a ghetto – a space of 15-20 homes for hundreds of families. Surrounded by barbed wire, guarded by Germans and local police, denied freedom of movement and opportunity to obtain food, lacking in sanitary facilities, the inhabitants began to hear rumors about the destruction of neighboring communities by the Germans. A number of young people then began to plan. However, neither escape nor resistance was actually feasible at the time – they had no weapons and nowhere to go.
In the spring of 1942, the Germans told the Judenrat to provide a number of able-bodied young men for various projects. Approximately 25-30 were selected and sent to neighboring towns. Moshe and his brother were among them. Moshe was assigned to work on building a rail line, but his brother was sent elsewhere.

In July 1942, the ghetto of his hometown was liquidated. His family survived in hiding, and joined him later in the ghetto where he was residing at the time. From six in the morning until evening, Moshe worked twelve-hour shifts, all the while receiving barely enough food to qualify as sustenance. The prisoners all knew that as soon as the work was done, they would be liquidated next. By this time, Moshe and his friends had heard about the Resistance, but they knew that without weapons, they had no hopes of joining.
The Germans who guarded them were abusive – constantly scolding, shouting, and hitting the prisoners. Only one of them, a lieutenant named Miller, did not take part in those hateful acts.
Two of Moshe’s friends worked in a warehouse where they sorted out weapons captured from the Russians. They eventually worked out a plan where they would take out weapons wrapped in rags and hide them in a nearby junkyard. On his way home from work one day, Moshe asked the sympathetic lieutenant if he could retrieve something from the pile of junk. Thus, Moshe successfully smuggled gun parts into the Ghetto.
Moshe and his friends knew of a woman who was familiar with the area, and knew where the partisans were. She would lead them to a nearby encampment, where local Jewish escapees had set up a camp in the forest. In return, she asked if she and her two little children could come along. They escaped one night, after clearing out a crawlspace underneath the barbed wire fence. Miraculously, they made it to the Jewish encampments without incident.
About a week later, two Russian officers were passing by. It turned out they were sent to organize the resistance movement - but it also turned out they were Jewish, so Moshe asked them to help him join the resistance. Because Moshe had weapons hidden in the Ghetto, the officers agreed.
The officers eventually gave Moshe the name of a local farmer who would help bring the weapons out. Moshe used the occasion to pass a note to his family in the Ghetto through the farmer. He wanted to facilitate their escape. Moshe’s brother, sister, and mother escaped during several successful smuggling operations. Unfortunately, on March 19th - two days after the last escape - the Ghetto was liquidated, and Moshe’s father, younger sister, and other relatives perished, along with several thousand other Jews from the local areas.
Moshe joined the partisans, taking part in underground activities until the spring of 1944, when the advancing Soviet army liberated the area. He took part in ambush and sabotage operations with the partisans and was in charge of recovering weapons dropped from Russian planes. As was the fate of most eastern European partisans after the liberation of their area, Moshe was drafted into the Soviet army. But his bookkeeping abilities got him attached to the local staff of the battalion as the treasurer’s assistant, which kept him well away from the front lines.
After the war’s end, Moshe eventually made it back to Russia; but as a Polish citizen, he as eligible for a travel permit back to Poland, according to the rules of the time. In Poland, he connected with the Bricha, an organization whose purpose was to smuggle Jews from Europe to Palestine.
Eventually arriving in Austria, Moshe met his future wife Malka in one of the American zones, who was herself a survivor of a forced labor camp in Poland. In 1948, Malka left for the east, but Moshe and his family were unable to follow: his mother’s niece, who was living in Shreveport, Louisiana at the time, impored them to come to the United States. Though Moshe was committed to Malka and wished to marry her eventually, the family ultimately decided to take the opportunity and come to the United States.
Moshe settled in New York, eventually marrying Malka and bringing her back from Israel. In New York, Malka worked for a number of years as the director of a Jewish preschool and Moshe was employed for many years in the real estate industry. In 1993, Moshe and his wife moved to Pittsburgh after retirement. One of their two daughters settled there in a neighborhood called Squirrel Hill, where the Barans found a welcoming Jewish community, and where Moshe lives to this day, active in the community and as a public speaker and blogger. He writes the blog Language Can Kill: Messages Of Genocide, and speaks regularly about his life in the partisans and about the destructive power of hatred, which can have devastating consequences if left unchecked.

This post was written by Isaac Munro, Moshe's grandson, with editorial help from the Jewish Partisan Educational Foundation.

Partisan Tools for Survival: The Forests and Swamps

"And I saw the trees very big trees, heavy trees and it was a wind and it was blowing the trees back and forth. And I said here we come this will be our life we have to sleep here to live here. Snow, rain or whatever… this is our home and we have to take it."
— Sam Gruber.

For partisans like Sam Gruber, the nearby forests and swamps were a mixed blessing. For the same reason they provided protection, they could also be treacherous. It was a setting, however, that sheltered many partisans throughout Europe.

Sonia Orbuch explains: “We had to choose a place with so many trees. In a way it was like a protection.” The forests were great forts, thickly wooded—the swamps, their endless moats. “Without the forest we couldn’t survive,” Norman Salsitz declares.

These were territories not so easily tread by invading forces—even local collaborators stayed away from the swamps and forests. Don Felson explains that there were, “a lot of forests in my part of the country, huge forests that, once you’re in the forest, they’re not gonna find you.” Not that it was easy for the partisans, either. Mira Shelub tries to describe the miserable feeling of having to trudge through the swamps “one foot in, one foot out, one foot in, one foot out”: “Because you become so desperate when you go, you know: it's swamps… you don't know when or how will it end.”

Jewish Partisans in a Yugoslavian Forest

Out of necessity, partisans used the forest for their benefit. Others were not so adept at navigating the woods. Jeff Gradow speaks about the ability to read the forest: “On the big trees, on the north side, what do you call, the moss is growing, and so we know if this is north, south, east, west. We have no compasses, and still nobody got lost. Even today, after so many years, I go in the woods, it doesn't bother me. I can find my way out.”

The forests, the swamps, though difficult, were a symbol of a relief to many—if only because they meant escape and obscurity. Fleeing to the forest, “is the first time I felt like a free human being,” says Jeff Gradow. “Even I didn't know where the heck I'm going to go, or what I'm going to do.” Mira Shelub invokes a similar feeling: “I cannot tell you how good it felt to breathe the fresh air, to know that we are free, to know that we can go. Okay, there were difficulties, obstacles, but we knew that we can go, that nobody will stop us… to see the trees, it was something, a special, special experience.”

Photo taken in 1999 of a zemlyanka in the Naroch forest, Belarus. From Alexander Bogen’s book, Revolt.

Teaching About the Jewish Partisans Anytime and Anywhere with On-line Classes

Since the Jewish Partisan Educational Foundation (JPEF) launched its free E-Learning Platform in 2011, educators all over the world have taken more than 2,000 online courses. Through online learning, educators take JPEF’s most popular courses on the history and life lessons of the Jewish partisans at home, school, or from a mobile device.

“The E-Leaning platform JPEF developed offers the best resource for providing my congregation with the kind of professional development we need ... Being able to fit professional development into the busy lifestyle of educators, with the dual demands of family and work life, is crucial. This is the future of education,” says Saul Kaierman, Director of Education at Temple Emanu-El in New York.

Through JPEF’s partnership with Touro College in New York, educators are awarded Continuing Education Units (CEU’s), at no charge, for completing the ten, 45-60 minute courses. “We wanted to encourage educators to take these classes and provide them with this important curricula. We felt that accreditation was an essential component of the value proposition,” says Elliott Felson, JPEF’s board president.

JPEF's ELearning Landing Page

JPEF’s E-Learning collection is the most ambitious program that our 15 year-old organization has undertaken – working with a team of instructional developers, programmers, graphic designers, and educators to bring the platform to life. To help cover development and production costs, the organization relied on both institutional funders and its core of individual donors. Debrah Lee Charatan, New York Real Estate Entrepreneur, is one of the organization’s key supporters and advisors. “JPEF’s E-Learning Platform is a vital program for educators all over the world. It is something we are so happy to champion,” says Charatan.

Charatan’s support has made is possible for JPEF to offer its E-Learning classes to educators globally, including three of our more prominent programs - Teaching with the Motion Picture Defiance, Women in the Partisans, and Ethics of War.

JPEF is currently updating its entire website, and the online learning platform, for enhanced performance on mobile devices. This new release will be available in Spring 2016. To take one of JPEF’s E-Learning courses, please go to www.jewishpartisans.org/elearning.

Debrah Lee Chartan and Jewish partisan Rose Holm at JPEF's 2012 premiere of The Reunion

Jewish Partisans Charles Bedzow and Leah Johnson Escaped the Lida Ghetto

With the help of Tuvia Bielski, siblings Charles Bedzow and Leah Johnson escaped the Lida ghetto before its residents were rounded up, shot and tossed into mass graves. Their biographies are available on the Partisans section of our main website. Charles Bedzow (born Chonon Bedzowski) and Leah Johnson (born Leah Bedzowski) grew up in Lida, a Polish town located in present-day Belarus. When they were in their mid-teens, the Nazis invaded Poland and confined Lida’s Jewish population into a ghetto, where their family lived in overcrowded, pest-infested quarters. Miraculously, the siblings' immediate family escaped the massacres that followed months later.

Convinced no one would be spared, the Bedzowskis were resolute to get out. Help came from Tuvia Bielski – the Bielskis knew the Bedzowskis, and Tuvia managed to get a letter to them to ask if they would join him and his brothers. They escaped the ghetto to join the Bielski brigade in the woods, where both Charles and Leah served as scouts, stood guard, and went on supply-gathering missions, among other things.

Charles and Leah survived the war with the Bielski camp and escaped to a DP camp in Torino. They and their families – both were now married – immigrated across the Atlantic to Canada.

Read the biographies here:

Charles Bedzow

Leah Johnson

People Who Resisted: Paul Rusesabagina, Rwandan Humanitarian

Paul Rusesabagina’s story was adapted in the 2004 film Hotel Rwanda, along with the events of the 1994 Rwandan genocide. His humanitarian efforts during the 1994 Rwandan genocide preserved the lives of 1,268 refugees during the 100 days of mass killings that took 800,000 Rwandan lives.

In 1994, Rusesabagina was the general manager at a hotel in Kigali, the capital city of Rwanda, where he lived with his wife and children. He is of Hutu descent, his wife, Tutsi. The two major ethnic groups of Rwanda, Hutus are the largest group and Tutsis had been put in a place of power by the colonizing Belgians until 1959. On April 6, 1994, the Rwandan president, who was Hutu, was assassinated when his plane was shot down, setting spark to an ethnic tension that was already on edge.

Following the assassination, Hutu government officials collectively organized military squads to exterminate Tutsis, whom they maligned through propaganda claiming Tutsis were a plague to their nation and would cause its downfall. When Rusesabagina was unable to secure protection for himself and his family from the international peacekeepers, who completely underestimated the violence and terror involved, he moved them to the Hotel des Milles Collines, an international hotel that he hoped would provide a safe haven.

The hotel’s managers gradually evacuated as violence increased, leaving Rusesabagina to act as General Manager of the Milles Collines. With difficulty, he convinced staff to heed his authority as he took in refugees and orphans. He had no weapons, their only defense was the hotel’s international status and mattresses set against windows to protect from grenades and gunfire.

The Hutu militia announced an ensuing attack on the Milles Collines, a special target was Rusesabagina’s wife, Tatianna, who is Tutsi. She and their children were able to desperately steal away to the airport while Rusesabagina remained at the Hotel, a decision that came down to Rusesabagina’s belief that “so far I'm the only person who can negotiate with the killers.” To ward off the Hutu militia, Rusesabaginia frantically called upon figures abroad, who influenced the Rwandan National Police to call off the siege. Rusesabagina protected the hotel and its inhabitants until the Tutsi rebels forced Hutus out of Rwanda. He then transported Tutsi orphans to safety in Tanzania, away from the ethnic tension in Rwanda.

While other Hutus were killing neighbors, even spouses, Rusesabagina explains his resistance in true form with little pomp and due directness: “This is why I say that the individual's most potent weapon is a stubborn belief in the triumph of common decency.”

Copyright © 2006 Richard Lowkes under Creative Commons license

Featured Jewish Partisan - Rachel Margolis

Rachel Margolis was born in Vilna (Vilnius), Lithuania, in 1921. In 1941 Nazi Germany invaded Lithuania and Rachel was sent to live in hiding with a Christian family. A year later, she decided instead to move to the Vilna Ghetto; a ghetto so terrible that over the two years of its existence, the population fell from 40,000 to only a few hundred. During her time in the Vilna Ghetto, Rachel joined the Fareinikte Partisaner Organizatzie (the United Partisan Organization), headed by Abba Kovner.

When the ghetto was liquidated in 1943, under the orders of Reichsführer of the SS, Heinrich Himmler, Rachel and her future husband escaped to the surrounding forests. Although they faced the constant threat of starvation and disease – not to mention capture by their oppressors – the partisans actively fought back by blowing up Nazi lines of communication.

The sole Holocaust survivor in her family, Rachel went on to gain a Ph.D. in biology and worked as a teacher until the late 1980s. In 2005, Rachel found and published the diary of Kazimierz Sakowicz, a Polish journalist who witnessed the Ponary massacre of 1941 to 1944, which killed up to 100,000 people, the majority of whom were Jews. In a turn of events that astonished the international community, the Lithuanian authorities sought to question her in 2008 for her role in alleged war crimes. The motivation behind this is an ongoing historical revisionist movement that seeks to equate Soviet occupation with the Nazis and the Holocaust by describing it as a 'double genocide'. In 2010, Rachel published her own memoir, A Partisan from Vilna, chronicling her early life and battle to survive Nazi oppression during World War II.