Memoirs of a Hungarian resister

February 2, 2011

Memoirs of a Hungarian resister


BY JONATHAN KIRSCH


Every self-published author thinks he or she has something important to say. It’s rare that the reader agrees, I’m afraid, and rarer still when history or literature is enriched by the author’s effort.

I am happy to report that none of these cautions apply to “Rebel With a Cause: The Amazing True Stories of an Urban Partisan in WWII” by Andrew E. Stevens in collaboration with Meir Doron. (See below for ordering information.)

Like other survivors of the Holocaust, Andrew Stevens managed to find a safe refuge in America after the war. The Beverly Hills businessman, whose name back in Hungary was Steinberger Endre — the family name was given first in Hungarian usage — has been active in Jewish philanthropies, including the sponsorship of monuments to the victims of Nazi genocide, but he has remained mostly silent about his own exploits until now.

With the publication of “Rebel With a Cause,” Stevens is finally telling his own remarkable tale of resistance against Nazi Germany and its Hungarian collaborators.

“I haven’t put my story into writing for 66 years because I did not want to deal with the question that has been troubling my mind ever since: ‘Why did they go to their deaths like sheep to the slaughter?’ ” he explains to the reader. “Why wasn’t the Shoah more of a battle?” Now in his late 80s, “at peace with the knowledge that I will soon leave this world,” Stevens feels “called upon to put everything into writing so that future generations will truly ‘never forget.’ ”

The ordeal of Hungarian Jewry is especially heartbreaking because it came at a time when reports of what was happening in the death camps and the killing fields had already reached the West. “During the first years of World War II, we lived in a fool’s paradise in Budapest,” he recalls. “We were buying time and ignored the time bomb ticking in our ears.” Only in 1944 did the Nazis finally turn their deadly attentions to Hungary.

Stevens tells his tale in a parallel narrative consisting of recollections of his return visit to Hungary long after the war and flashbacks to the terrible times when he was “a fugitive in [his] own city,” struggling to avoid the fate that befell so many of his fellow Jews and surviving on physical courage and sheer chutzpah. He managed to escape from the labor battalion in which he was forced to serve, tore off the yellow stripe that identified him as a Jew and searched out the Zionist underground that was finding a way out of Hungary for a precious remnant of the Jewish community.

“This was the moment that defined my own purpose in this terrible war,” Stevens writes. “In the middle of the ongoing catastrophe, I experienced a moment of joy, and finally felt that I had power over my own life.”

Stevens adopted a new identity as a Christian — he donned an eye patch and a bloodstained bandage in order to feign battle injuries as a “wounded war hero” — and undertook a new job as a forger and smuggler of documents. “Each of these documents can save the life of yet another Jew!” he was told by his comrades. Some of these forgeries are reproduced in the book along with photographs of the handsome young man who created them — an archive of documentary evidence and, at the same time, a thrilling war story, full of intrigue and suspense, including a daring escape under fire from the Hungarian fascists who aided the German army of occupation in finding and killing Jews.

Stevens’ testimony includes firsthand glimpses of some famous historical figures, including Hannah Senesh and Raoul Wallenberg. When Stevens asked why he had been chosen to carry documents from the forgery workshops to Wallenberg, he was told: “You and him, both of you are fearless.” Yet Stevens confesses that he is still haunted by memories of the atrocities that he witnessed while making his way through the streets of occupied Budapest, and he has not yet found an answer to his agonized question about the apparent passivity of so many victims of the Holocaust.

“They sneak up on me without warning,” he writes of those memories and those questions, “most of all at night and in my dreams, but also during daylight hours, when I sit down with my family for dinner or spend time with my children, in the middle of a Rotary meeting, or at the height of business negotiations.”

The book that Andrew Stevens has written and published can be approached as an intimate family memoir, as the eyewitness testimony of a Jewish partisan, and as the courageous act of a man who has chosen to confront his own demons. For all of these reasons, “Rebel With a Cause” is one self-published book whose author has earned the right to put his own words into print.

Copies of “Rebel With a Cause” by Andrew E. Stevens in an e-book edition can be ordered from Amazon.com at $9.99 per copy. Hardcover copies can be ordered directly from the author through the following e-mail address: rebelwithacause.as@gmail.com.

Jonathan Kirsch, author and publishing attorney, is the book editor of The Jewish Journal. He blogs on books at www.jewishjournal.com/twelvetwelve and can be reached at books@jewishjournal.com.

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Partisans In The Arts: Marcel Marceau (1923-2007)

“It’s good to shut up sometimes.”

— Marcel Marceau

Marcel Marceau, a French-born performance artist, championed the art of pantomime for his generation. Before his prominence as a mime, however, Marceau took part in the French resistance during World War II. He used his talents to help Jewish children escape German-occupied France and his art to provide moments of humor.

Born Marcel Mangel in Strasbourg on March 12, 1923, Marceau’s interest in performing pantomime had early roots: as a boy he enjoyed imitating gestures and behaviors. In March 1944, Marceau’s father was deported to Auschwitz, but a teenaged Marcel and his elder brother, Alain, were able to evade capture. Together they adopted the last name Marceau, in reference to a French Revolutionary general, and decided to help the French Resistance. Marcel used his drawing skills to forge identity cards for Jewish children and the brothers Marceau, dressed as boy scouts, led many to the Swiss frontier.

During this time, Marcel began mime acting in order to keep children quiet while they escaped. Later, his talent with body language and illusion came in handy: Marceau claimed that while fighting with the French Resistance he accidentally ran into a unit of German soldiers and, startled, he imitated an advance guard of a much larger French force, successfully persuading the German soldiers to surrender. At the end of the occupation, Marcel used his art to entertain Jewish children who were living under false names in La Maison de Sevres near Paris.

One of Marceau’s performances was seen by a theatrical historian who persuaded him to enroll in the drama school of Charles Dullin and study with Étienne Decroux. As a mime artist, Marceau was acknowledged without peer. His original exercises all became classics: e.g., The Cage and Walking Against the Wind. His oft-used onstage persona, Bip the Clown, became as intertwined with Marceau’s name as The Little Tramp is with Charlie Chaplin’s. Marceau toured all over the world, won countless awards, became a favorite of Johnny Carson and Merv Griffin, and appeared in films like Barbarella and Mel Brooks’ Silent Movie. In 1999, New York City even declared March 18 to be “Marcel Marceau Day”.

For Marceau, however, his name’s synonymy with pantomime was bittersweet, as he feared that l’art du silence would be buried along with him. Truthfully, enthusiasm for pantomime has long since lost momentum, although Marceau’s talent went on to inspire many popular performing artists, including Rowan Atkinson and Michael Jackson whose moonwalk was based on Marceau’s “Walking Against the Wind”. Marcel Marceau’s inimitable talent was his ability to express the human condition through his art; and he explains the implication of such a performance: “As we go on in life, torn between light and shadow, encountering injustice, violence, misery, we still have one weapon against despair – to make people laugh through their tears.”

Youth of Today Inspired by Youth of the Holocaust Era

The first place winner of the Upper Division category (10th-12th grade) of our 2011 Youth Writing Contest was EJ Weiss, a sophomore from Kehillah Jewish High School in California. Congratulations, EJ!

Winning essayist EJ Weiss (on right)
with her History Instructor Jaclyn Guzman

EJ's essay starts by talking about what she believes is threatening humanity today - silence. "It is not guns, nor gas, nor bombs that threaten humanity. It is silence," she says.

Cries of the innocent, the deafening shot of a rifle, the faint sound of gas spreading, followed by utter silence. It is not guns, nor gas, nor bombs that threaten humanity. It is the silence. A silence that only a strong person can break. A silence that was broken by young people standing guard in the freezing cold, mining the train tracks, slowly nursing people back to health, and saving lives of brave men and women who entered a seemingly impossible battle. While evil stared in the hollow faces of men, women, and children, piercing the hearts of mothers, fathers and children, the partisans took action.

Using her limited knowledge of her great uncle Shmuel, a Jewish partisan, EJ shows her understanding of the partisans.

"My great uncle Shmuel was one of these brave young partisans. I know he had a great spirit of resistance and fought for the freedom of my family and the Jewish people. Unfortunately, that is all I know about him. His story was never told. He was one of the millions that perished in the war, but one of only thousands that died while fighting back."

Her essay continues, referencing the story of Jewish partisan Sonia Orbuch.

Sonia Orbuch

click on name for more information on Sonia

"I imagine that his story is like that of Sonia Orbuch. Sonia Orbuch could have worried for her own safety and never faced the wicked force threatening her people, but, instead, she devoted herself to combating the atrocity. Even in a predominantly non-Jewish, Russian partisan unit, without training in weapons, she retaliated. She is an inspiration. Partisans like Sonia resisted by sabotaging the Nazis by stealing weapons and food, and prevailed by living and cultivating a proud Jewish existence. She and her fellow Partisans were not among the silent. They would not allow evil to prosper. They fought back. They were fundamental in the triumph of good, and are a key component to my proud, strong, Jewish identity."

EJ's essay concludes with a discussion of what is happening in the world today.

"The horrors of war and genocide still exist in the world, but the greater evils that Shmuel and Sonia faced are not at my doorstep. It is easy to close our eyes and live in the cocoon of our comfortable existence, but we must open our eyes to the corruption and injustice surrounding us. If we listen, we can hear the cries of our poor, hungry and homeless neighbors. If we are aware, we can feel the despondency of the drug addict and the pain of victims of prejudice, racism and anti-Semitism. And if we only look, we can see the irreversible damage to our planet that is caused by pollution. It is our duty to even the scales of justice in the world. We must take action. Through educational initiatives the cycle of poverty can end, by going green we can save our planet, and through donating blood and marrow to the terminally ill we can fight for life. But, the way to truly defeat evil is by teaching others not to be indifferent. We must resist, we must defy, we must fight, and we must never embrace silence."

In addition to meeting the contest's guidelines, EJ's essay exemplified the inspiration between the student and the partisan, which resonated very strongly with the readers and judges.

Reflecting on her experience with the Writing Contest EJ notes, "the Writing Contest has inspired me and given me pride in the relatives I will never meet because they fought against the cruel hand of injustice. I now not only remember the bitter end of the six million Jews, but also the fighting spirit of the forceful resistance. This contest has forever changed my perspective of the Holocaust, my people, and my family."

EJ's History Instructor Jaclyn Guzman adds, "JPEF’s Writing Contest is a perfect match for classes that are looking to transform the lessons of history into their students’ understanding of the world. The essay contest provides a true connection to real people and brings the past to the present for the students. Instead of their writing being removed from and only commenting on the history they are learning, the students are motivated to reflect on and relate with the history. The interactive nature of the essay and the JPEF website mirrors the hands-on history philosophy of my school in which the students are participants and not merely observers of history."

Elliott Felson, co-chair, JPEF Board of Directors commented, "JPEF's Writing Contest allowed me to experience the impact our work has on the kids that are exposed to it. The student's essays were thoughtful, bright, and creative: each one of them, from middle school to high school, spoke from the heart and were moved to make a difference in the world in their own way."

New Jewish Partisan Book Out From Scholastic Publishing!

Educators: we are pleased to inform you that Scholastic has recently published a collection of stories entitled We Fought Back: Teen Resisters of the Holocaust. The book is written by Allan Zullo, and is his fourth book about the Holocaust for the teenage audience. The book is aimed at young readers, and gives a true-life narrative account of seven teen-aged partisans fighting the Nazis in World War II.

Each story opens with an attention-grabbing scene of sabotage, ambush, or a bloodied battlefield. The stories are fast-paced and captivating, but their content is always grounded in the actual experience of partisans, allowing students to see how life was like for teens of similar age in the most dire of situations.

Of the seven stories in the book, five are about partisans profiled on the JPEF partisan pages. These include Frank Blaichman, Sonia Orbuch (known in the book as Sarah Shainwald), Martin Petrasek (in the book as Martin Friedman), Shalom Yoran (in the book as Selim Sznycer), and Romi Cohn. At least one more will join them in the coming weeks as we finalize four new partisan biographies with accompanying photos and video interview clips.

The book provides a great opportunity for middle and high school teachers to supplement their history and English classes. As the book gives an account of a lesser-known aspect of the Jewish experience during the war, it is an obvious complement to the study of the Holocaust in schools. In addition to offering first-hand accounts of the war experience, the book supports curriculum aimed at exploring Jewish identity, leadership, and resistance.

In English courses, the book’s dramatized versions of the partisan fighters’ true stories provide a counterbalance to reading lists traditionally centered around fiction. Often we find non-fiction underutilized in the English classroom and yet it accounts for much of adult reading. This is an opportunity to engage students with narrative in an alternative way, potentially appealing to reluctant readers – or simply enriching the reading experience for all students.

The age of the protagonists in these stories makes it easy for students to identify with them, and the narrative of survival and resistance to oppression is powerful and compelling, especially for that age group. In these ways and more, We Fought Back can be a great resource for any classroom.

• Purchase We Fought Back from Scholastic Publishing.
• We Fought Back on Allan Zullo's page.

— Written by Chelsea Martin.

Romi Cohn (z"l) was born on March 10, 1929

"My biggest, what I was looking for it was the most, was not to stay alive or to die. The fear I should have, the fear from the Germans, I should be able to live without fearing those beasts, you know, these are my biggest dream and my biggest ambition."
— Romi Cohn.

Avrohom “Romi” Cohn was born in Bratislava, Czechoslovakia on March 10, 1929. He was only ten years old in 1939 when the Germans invaded his country. During mass deportations of Jews from Slovakia in 1942, the Nazis granted his family an “economic exception” and they were allowed to stay. However, as the war raged on, the family realized that staying in Czechoslovakia had become too dangerous, and Romi was eventually smuggled over the border into Hungary.

Unable to speak Hungarian, Romi knew that merely opening his mouth exposed him as an illegal refugee. He settled in a small town and enrolled at a local yeshiva, where the headmaster was sympathetic to his plight. He continued his education until 1944. When Hungary formally joined the Axis and began mass deportations of Jews, Romi returned home to Czechoslovakia, this time carrying forged Christian identification papers.

Romi became an informal member of the underground and used his connections to help find housing for Jewish refugees and to supply them with false Christian papers. The identity papers he made were very realistic: a connection working at Gestapo headquarters supplied him with German seals to stamp the documents.

Eventually, Romi was arrested on suspicion of carrying false documents. After a daring escape, he fled to the mountains and joined the partisans hiding there. To reach the mountains, Romi forged a German military travel order, sending him to the last German outpost before partisan-controlled territory. “[The Germans] all shook my hand and wished me luck. They thought I was going to go strike a blow for the Reich,” Romi remembers. By the time he joined the partisans, the Germans were already in retreat. His brigade drove them further westward — all the while capturing, interrogating, and executing SS officers.

Romi Cohn at JPEF's
2013 Tribute Dinner

The Nazis were not the only danger Romi encountered while fighting in the partisan brigade. His captain gave him a false name — Jan Kovic — in order to protect him from the antisemites in his unit. In one instance, Romi noticed a German partisan behaving suspiciously towards him. He was afraid the man would try to kill him if given the opportunity, so he replaced his bullets with rusty ones before target practice one afternoon. The rusty bullet exploded in the man's machine gun, injuring his face. Preoccupied with his facial injury, the man stopped paying attention to Romi.

When Hungary was liberated, Romi returned to Czechoslovakia. He received a number of medals for his service with the partisans, including the Silver Star of the International Partisans — an honor shared by few others.

After the war, Romi emigrated to the United States and became a noted mohel (and businessman), performing over 15,000 circumcisions in his career. Were it not for the war, he would have gone to medical school to become a surgeon, he says. Romi passed away on March 24, 2020 of the COVID-19 virus. He is survived by his wife, Malvine.

Romi's autobiography, The Youngest Partisan: A Young Boy Who Fought the Nazis, was published in 2002. Though Romi was originally against the idea, the alarming rise of Holocaust denial around the world gave him the motivation to share his story. “...we have to keep in mind today, we live in a free country and we say, ‘This could never happen here’ which is a tremendous mistake. I come from Czechoslovakia — democracy in Slovakia was even superior to American democracy — total democracy. And if this could happen in a civilized country, overnight... within six months, propaganda turned the population completely - [before] all our best friends, our best neighbors, were living in harmony. All of a sudden, they became biggest enemies."

Visit www.jewishpartisans.org for more about Romi Cohn, including eight videos of him reflecting on his time as a partisan.

Joseph Greenblatt - Jewish partisan born 101 Years Ago Today

"I lost my family -- lost my father, my mother, my brother, lost all the close relatives, and that was about 70 members of my closest family. It was tough to talk about it, and the refresh bring it back to your memory. It was painful. But as the time was going by, and I felt the story which I know firsthand has to be told."
- Joseph Greenblatt.
Joseph Greenblatt was born in Warsaw in 1915. He learned about resistance from his father, an army captain who had fought for Polish independence during WWI. At eighteen, Joe enlisted in the Polish army as an infantryman, becoming an officer in 1938. In 1939 he was mobilized and sent to the Polish-German border. He witnessed the German invasion directly and fought for almost twenty days before being taken prisoner and sent to a German POW camp. It was in the camp that he began to establish connections with the newly formed Armia Krajowa (AK). The AK hijacked a German truck, transporting Joe to a hospital, freeing him and his fellow prisoners.
Joe returned to Warsaw, only to find the Jewish population of the city walled into a newly formed ghetto. Though they were imprisoned the Jews of Warsaw were far from passive; underground resistance units had already begun to form. Joe used his army connections to amass a stockpile of black market weapons. He also met and married his wife, the younger sister of a comrade in arms.
In the spring of 1943, rumors of a full-scale liquidation circulated. Joe and the other partisan commanders decided it was time to act. Disguised as Nazis, they attacked German soldiers as they entered the ghetto. Joe remembers how men from his unit threw a Molotov cocktail into a tank, destroying it and killing several Germans. Joe eventually escaped from the ghetto through the sewer system, emerging in the Gentile quarter. Hiding his identity with a Christian alias, Joe made contact with his old POW comrades and joined the AK. He then worked as a member of the Polish underground, raiding a German train depot and aiding in the assassination of a prominent SS official. In late 1944 he was remobilized with the Polish army.
When Germany surrendered, Joe was working as the commander of a camp of German POWS. After the war Joe went to work for the Irgun under the command of Menachem Begin, traveling between Belgium and Israel as an arms dealer. Visit www.jewishpartisans.org for more about Joseph Greenblatt, who passed away on March 11, 2003 at the age of 87, including four videos of him reflecting on his time as a partisan.

Purim and the Partisans: A Jewish Tale of Defiance

The celebration of Purim is the victory of the oppressed rising over an oppressor. Countless stories of the Jewish partisans during the Holocaust are, more or less, echoes of this story and have resonated over time as a parallel to Purim. Some of the themes seen in both the Partisans and Purim include hidden identities, outwitting enemies, recruiting allies, providing food for those in need, confronting anti-semitism and, of course, armed resistance.

Purim celebration held by the Beitar Zionist movement in Wlodzimierz, Poland in 1937. Thousands of Beitar members reportedly formed or joined partisans groups and participated in the in the Warsaw, Vilna, and Bialystok ghetto revolts. Photo source: USHMM.

At the climax of the Purim story, Queen Esther (whose name can mean "hidden") reveals her Jewish identity in order to save her people. At significant risk to her own safety, Esther confronts her husband, King Ahasuerus, and convinces him to thwart Haman in order to exterminate the Jews of Persia. The king grants Esther and her cousin Mordecai ("warrior") the authority to issue a counter-order, allowing the Jews to take up arms against their attackers.

And he wrote in the King Ahasuerus' name, and sealed it with the king's ring, and sent letters … wherein the king granted the Jews, which were in every city, to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them… (Esther 8:10-11)

Through a combination of intellectual planning and physical force, the Jewish people defeat Haman's anti-semitic minions, and live to celebrate their victory:

The Jews gathered themselves together in their cities throughout all the provinces of the King Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people. And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them. (9:2-3)

…and the month [in which the Jews would have been annihilated] was turned for them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. (9:22)

As with the heroes of Purim, Jewish partisans saved thousands of lives through a combination of intellect, arms, the will to create a better future, and a great deal of mazal (luck). While Mordecai and Esther are heroic figures in Jewish lore, the day is truly won by the largely unsung Jews of Persia who united to rebel against their murderous assailants. As with the Jews of Persia, the great majority of the Jews who struggled against Nazi forces – both partisans and the millions more who engaged in unarmed resistance – remain nameless heroes, hidden in the shadows of our history.

Purim celebration in 1939. All but one person in this photograph - Jewish partisan Norman Salsitz - were murdered by the Nazis.

Today, the world continues to face oppressors who are willing to use brutal violence to attain their goals. The story of Purim, and the history of Holocaust resistance, teach us that the key to defeating injustice is using our minds, our bodies, and our spirits to act justly to defend ourselves and others from tyranny, bigotry, and violence.

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People who resisted - Sophie Schwartz

When the French police arrested more than 13,000 Parisian Jews at the behest of Germany during a massive raid on July 16, 1942, Sophie Schwartz-Micnic took action to protect as many children as possible. She and her fellow resistors provided hundreds of children with fake identities and hid them with host families, saving their lives.

René Goldman and
Sophie Schwartz in 1959

René Goldman, himself a rescued child currently living in Canada, is the author of a book on Sophie’s fascinating life story. In Une femme juive dans les tourmentes du siècle dernier: Sophie Schwartz-Micnic, 1905-1999, he tells the story of a woman who he considers to be his adoptive mother.

Sophie Schwartz was born in 1905, in an area of Poland belonging to the Russian Empire at the time. She grew up in a well-off, Orthodox Jewish family with her seven siblings. Horrified by the Great War, she became interested in politics at age 13 and joined the youth section of the Bund, a secular Jewish socialist party. When she turned 15, her parents could not afford to send her to school anymore, so Sophie started working in a curtain factory, where she joined a union. These were the beginnings of her involvement in activism, which would continue for most of her life.

At age 19, her father banned her from political activism after she was briefly arrested. She defied him and left the family house for an autonomous life, emigrating to western Europe, far away from her parents’ worries.

Sophie would never see her parents again; they perished with three of her siblings in 1942 after they were deported.

In 1927, after spending some time in Holland, Sophie emigrated to Belgium. At once, she got involved in both Jewish and communist organizations, including the Kultur-Liga, where she met the like-minded Leizer Micnik, her future husband. Leizer’s involvement in a trade union would later force them to leave Belgium and immigrate to France. He was arrested and handed off to the Germans by the French police in 1942, never to be seen again.

During her lifetime, Sophie was very devoted to the Jewish community, and to all deprived families in general. When World War II broke out, she immediately took part in the underground: she headed a committee to aid women whose husbands were taken by the police and ran an illegal printing shop producing Yiddish pamphlets and false identity cards. The soul of her work, however, became saving Jewish children, and she created several homes for those who had lost their families. After the aforementioned July raid – known as the infamous Vel' d'Hiv Roundup – she worked tirelessly to smuggle hundreds of children into hiding among the peasantry. The following year, she organized a daring operation to rescue children from the asylums set up by the UGIF¹, escorting 63 of them out of the facilities by female underground members posing as relatives. She eventually became the head of the CCE (Central Commission for Children) that reportedly supported several hundreds of children – 450 of them in 1949 alone.

Children of deported Jews, in a UGIF facility

In several passages of the book, she argues that being Jewish pushed her into believing in communism; she actually saw this as a hope for equal rights and a better life, not only for the Jews, but for all mankind. Though she would become ideologically disillusioned following her awareness of Stalin’s crimes and her subsequent expulsion from Poland in 1968, it is obvious that the various organizations she took part in gave her an effective network and resources that she could rely on to assist the many operations she organized to save lives and, after the war, make this world a better place to live.

After being expelled from Poland, she spent the rest of her life back in France, surrounded by her old friends and fellow underground members. Because of her past with the resistance, she obtained a residence permit, and then French nationality. René Goldman, the author of her biography, kept in touch with her as she became older, up until her death in 1999 at age 93. He was called upon to read an eulogy at her funeral.

According to René Goldman, Sophie never gave up her optimism and her generosity, even after the many disillusions she went through. He states, “Throughout her life, she had not only the courage of her ideas, but the courage and intellectual probity to recognize that it was wrong to believe in an ideology that was a serious and sad mistake.” He adds: “Sophie was an example of unity of thought and action, which, according to the teaching of Judaism, is the essence of integrity.”

*“Tout au long de sa vie, elle avait eu non seulement le courage de ses idées, mais aussi ce même courage et la probité intellectuelle de reconnaître qu'elle avait eu tort de croire en une idéologie qui fut une grave et triste erreur.” L’auteur ajoute:“Sophie avait été un exemple d'unité de la pensée et de l'action, unité qui, au regard de l'enseignement du judaïsme, est l'essence même de l'intégrité.”

Sophie Schwartz-Micnic accompanying a group of children on a train in 1947.

Reference: “Une femme juive dans les tourmentes du siècle dernier: Sophie Schwartz-Micnic, 1905-1999”, AGP : Paris, 2006.

— Written By Isaline Jaccard

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1. The UGIF – or L'Union générale des israélites de France – was an organization created by French law in 1941 at the behest of occupying Germany. Its main purpose was to take control of all other Jewish organizations, social agencies, philanthropies – including their assets – and to oversee the administration of Jewish affairs while taking their cues from the Vichy regime and the Nazis. In effect, they were France’s nationwide equivalent to the Judenrat councils set up in the ghettoes of eastern Europe.

Innovative Class Links Native American and Jewish Resistance

At the Fort Washakie School, on the Wind River Indian Reservation in Wyoming, Librarian and Film-maker Robin Levin teaches “Responses to Genocide”, a high-school class which ties the cultural history of her mostly Native American students to the life lessons of the Jewish partisans.

Robin uses Teaching with Defiance in concert with her documentary, Taken From My Home: Indian Boarding Schools in Perspective, Told by Teenagers Who Lived Through the Unthinkable, and many other resources, including interviews from both boarding school survivors and former Jewish partisans. She plans to show excerpts from these interviews for "Defying Genocide", a community-wide Days of Remembrance ceremony on May 3, 2011 at the Lander Public Library in Fremont County, WY.

Robin says that common threads can be drawn in understanding the ways that dominant societies set out to victimize groups in their midst and that, for her students, the parallels to the Jewish experience in the Holocaust are obvious: “Every native student alive today is a survivor. The connection is intuitive, it’s there. They know that the cavalry mowed down their forebears; they know that their relations suffered forced marches and starvation and relocation and dehumanization. Yet here they are today, victorious: they’re still here and still identifying themselves as a member of a tribe, a family, and clan.” She notes that studying the Jewish partisans also gives her students a sense of hope, "Every story of survival is an actual miracle.”

Robin starts her course with a discussion of the U.N. definition of genocide. The students then study Ishmael Beah's book A Long Way Gone: Memoirs of a Boy Soldier and the related film The Storytelling Class, and discuss whether or not the book’s circumstances can “technically” be considered genocide. The class then moves on to the Holocaust and Jewish resistance, focusing on the film Defiance and JPEF's accompanying curriculum. She concludes the course with the history of the Indian Boarding Schools, and the actions that helped end them. This gives the students an opportunity to “bring their own family stories into the loop” using curricula she developed to accompany Taken From My Home. Robin notes that the Indian Boarding School movement clearly falls within the U.N. definition of genocide: destroying the cultural identity of a group, taking them from their home, refusing them their language, clothing expression, games, and song and, under extreme duress, forcibly imposing Euro-American values.

Robin shared several tips for using the Jewish partisans in the classroom, starting with the film Defiance which, she says, leaves her students "breathless; at the end of the film, their reaction is, 'oh that was awesome.'" She stresses the importance of watching the entire film, Defiance, breaking when needed but taking as long as it takes over several class sessions to see the entire movie and hone in on issues of greatest interest to the students. She also suggests using testimonials from surviving partisans to present an active voice in reinforcing messages of the film.

Robin laminated several copies of JPEF's Faye Schulman “Pictures of Resistance” poster (available from JPEF), which she passes out to her students, asking them to describe what they see: who the people pictured in the poster are, how they seem to function together and what their responsibilities were, during both peaceful moments as well as during warfare.

She concludes her segment on the partisans by assigning the students a creative project -- a poem, drawing, home design -- that the student develops as a “gift” for a partisan, designed to meet a need of theirs in either his or her past, present, or future. Levin explains, “Don’t dictate what to expect. If the students says, 'I can’t do anything', then ask what could this person could do for you, if you were in need.”

For more information about the Taken From My Home DVD and curriculum, click on the "store" link at www.fascinatinglearningfactory.org or email robinlevin@gmail.com.

David Broudo - Born April 8, 1924 in Saloniki, Greece

In 1941, the Germans occupied Greece, dividing the country among the Fascist Italians and Bulgarians and establishing a Greek collaborationist government to control the important regions of Athens and Thessaloniki (or Saloniki). This is where David Broudo was born in 1924. Descendants of the Sephardic Jews were exiled from Spain in 1492, and some made their way to Greece. The Broudo family had lived in Saloniki since the days of the Ottoman Empire.

Greece's involvement in WWII began in October of 1940 when Mussolini ordered an Italian invasion through Albania. The Greek army not only managed to successfully repel the attack, they also drove the Italians back, occupied a quarter of Albania, and subdued 530,000 Italian troops. Although this was the first victory for Allied forces in WWII, the Germans immediately closed in on Greece through Bulgaria and Yugoslavia, bringing an end to the Greco-Italian War and beginning the Nazi occupation of Greece. Over the next year and a half, the Jewish Greek population became increasingly marginalized, and in 1943, the entire Broudo family was deported.

Unlike other members of his family, who were sent directly to Germany, David was sent to a holding camp near Lamia, Greece. With one desperate and courageous attempt, David leapt onto the roof of a passing train, escaping the grasp of the Nazis.

David made his way to the forest where he came across a brigade of Greek andartes, the Greek guerrilla fighters who first appeared in the mountains of Macedonia in 1941. Once Broudo revealed his identity, he learned that the resistance group contained other Jewish members. For the next year, David fought as a guerrilla resistance fighter with the andartes, participating in the pitched gun battles of Crete and Lamia, during which many of his comrades fell to German bullets.

David Broudo (far right) with the Greek partisans, 1943

He helped destroy the supply lines the Germans had established for their campaign in North Africa by blowing up bridges and trains, sabotaging the train tracks. Most ingeniously, he smuggled munitions supplies destined for the resistance movement in Athens, past the German blockades, by emptying milk barrels and filling them with guns. His fighting prowess earned him an officer’s commission with the Greek resistance. By the time of the liberation he was planning and executing sabotage missions, as well as interrogating high-ranking German prisoners.

In 1944, Broudo and almost 50,000 other Greeks were imprisoned for their war efforts. From the prison, David was sent with forty-five other men to a desolate Greek island where he spent three and a half years, afterwards being transferred to prisons in Agrinio, Corfu, Oiru, Lamia, Zakynthos, and Evia. Of the experience Broudo said:

“This was a Greek island that was empty of human beings, only the wind. Not one person was on this island. The sea winds moved and nothing else. No one lived there. They would come and bring water and speak with ships once a week if they could enter. The water on the island was saltwater. Once, they didn't show up for a month. Airplanes flew over and dumped water and that was it.”

After the liberation, David's partisan efforts continued. As he described in a JPEF interview:

“After liberation, we went there and waged war against the English, against those who sat in Cairo. But in Cairo, half of them were Communists. Those people in Cairo who escaped Greece when the Germans invaded included officers, half of whom were Communists. The English were put into jails in Cairo. Afterwards, they were brought to Greece, and they were with the king and tanks. For the first time, I saw these tanks that Churchill brought with him, him being in Libertania in a hotel.”

When the war ended, David was sentenced to death by Greek authorities. His sentence was later commuted to life in prison and in 1956 he was deported to Israel where he lived until his death on January 16, 2011. Several decades after the war, the Greek government recognized David Broudo and the efforts of the partisan fighters.

David Broudo and other partisans, date unknown.

Broudo wrote an article entitled “Saloniki Memories,” about his experience in the war, and collaborated with another Jewish andarte on a book about the history of the Saloniki Jews.

Watch JPEF's interviews with David Broudo.

Celebrating Eta Wrobel, born on December 28, 1918

"I was the girl who played soccer with the boys. I was the girl who rode a bicycle on the street in shorts, which no other Jewish girls didn’t do that, I had no objections from my parents. We had a very good home. And not to forget, which hurts my life, we had ten children in our family, and I’m the only survivor. The only one. I have no family whatsoever in my background, so like when we get together in the family there is that celebration, or a wedding or bar mitzvah or whatever there is, I have nobody. Everybody who comes, nieces, nephews, are all from my husband’s side. That’s the only thing I envy in my life — otherwise, I’m free." — Eta Wrobel.

Born December 28, 1918 in Lokov, Poland, Eta Wrobel was the only child in a family of ten to survive the Holocaust. In her youth, she was a free spirit who defied authority. As Eta puts it she was “born a fighter.” Her father, a member of the Polish underground, taught her the importance of helping people, no matter the circumstance.

In early 1940, Eta started work as a clerk in an employment agency. Soon she began her resistance by creating false identity papers for Jews. In October 1942, Eta’s ghetto was liquidated and the Jews were forced into concentration camps. In the transition, Eta and her father escaped to the woods.

Life in the woods around Lokov was extremely treacherous. Eta helped organize an exclusively Jewish partisan unit of close to 80 people. Her unit stole most of their supplies, slept in cramped quarters, and had no access to medical attention. At one point Eta was shot in the leg and dug the bullet out with a knife. The unit set mines to hinder German movement and cut off supply routes. Unlike the other seven women in the unit, Eta refused to cook or clean. Her dynamic personality and military skills allowed for this exception.

She was active on missions with the men and made important strategic decisions.
In 1944, when the Germans left Lokov, Eta came out of hiding and was asked to be mayor of her town. Shortly after, Eta met Henry, her husband to be. They were married on December 20, 1944. In 1947, Eta and Henry moved to the United States. She and Henry had three children, nine grandchildren and eight great-grandchildren. Eta summarized her heroic years with the partisans by saying simply, “The biggest resistance that we could have done to the Germans was to survive.”

In 2006, her memoir My Life My Way The Extraordinary Life of a Jewish Partisan in World War II was published. Eta died on May 26, 2008 at her home in upstate New York. Eta’s grandson, Barak Wrobel, is following her leadership having joined the board of JPEF in 2018.

Visit www.jewishpartisans.org for more about Eta Wrobel, including seven videos of her reflecting on her time as a partisan. Eta is also featured in an Emmy-nominated documentary from PBS entitled Resistance: Untold Stories of Jewish Partisans.

Featured Jewish Partisan - Bernard Musmand, born on March 3rd

"I disliked the Germans — as I mentioned many times, I spoke German fluently, I learned it in school and so on, and I knew it fluently. At the end of the war, I have refused to talk it, to speak it, and I have kept my word. I have not spoken German since then. I know it's hateful, I know what the Germans did for Israel, but I can't forget. The famous word, I can forgive but I can't forget."
— Bernard Musmand.
Bernard Musmand was born on March 3, 1930 in Metz, a city in northeastern France. Located on the border with Germany and Luxemburg, Metz shares many historic connections with its neighbors, dating back to its Celtic and Roman roots. In fact, many high-ranking officers of the Third Reich were born there. In a border city like Metz, it was only natural for the German language to be taught in schools - this skill ended up saving Bernard's life on numerous occasions.

When Bernard was a young man, the Nazis invaded and his family fled to the south of France, which was outside of German control. In order to attend the local boarding school, Bernard had to pose as a Catholic. One night, the school’s chaplain told Bernard and his classmates that they would participate in communion and confession the next day. Since Bernard didn’t know anything about Catholic confession, he spent half the night in the bathroom studying a Bible. He made such a convincing Catholic boy that the priest asked if he was interested in going into the seminary.

While studying at the boarding school, Bernard became a courier for the Sixieme — a resistance group based in the southern town of Rodez — and transported falsified papers for those escaping Nazi persecution. His confidence and youth were his best defenses during encounters with the Germans or French sympathizers. To ease suspicions, he would initiate conversations by asking for the time or a match in perfect German.

In May 1944, Bernard was sent to deliver a package to the owner of a hotel in a small town in Figeac. But the owner of the hotel refused the package, having been informed that Germans were coming to occupy the town and make arrests. Stranded in the town and frightened, Bernard hid the package behind some bags at the local train station. He spotted a German railroad policeman in his 50s and began a conversation with him. The policeman was pleasantly surprised that a Frenchman could be so friendly and speak such fluent German, and invited Bernard into his office for some chocolate. While safely hidden in the office, he saw hundreds of Frenchmen being forced onto trains to be transported to work camps in Germany. The policeman expressed great sorrow for these men. When the trains and the German soldiers had left, Bernard thanked the policeman for his kindness and went on his way.

When the Gestapo came to the boarding school looking for Bernard, the dean arranged for his escape before the Germans could capture him. Bernard went to Millaut and again joined the Sixieme, which had by then begun to collaborate with the Maquis armed resistance. Fourteen years old and very afraid, Bernard was sent on an ambush. He described the two hours before the battle, lying under cover and waiting for a German convoy to pass, as the longest two hours of his life. But once the convoy arrived and the orders were given to open fire, Bernard’s mind was so focused on the fighting that he had forgotten his fear.

Bernard Musmand's military card

When the French Army reformed, he was made Second Lieutenant. However, the desk job he received was not what Bernard pictured the war to be like — he wanted to be fighting the Germans on the front lines. He applied for transfer, but was rejected three times. Fed up, he finally revealed his true age and Jewish identity. The Army didn’t believe he was fifteen and a half. They demobilized him two days later, however, after having made contact with his parents.

“It was an exciting time, in certain ways,” Bernard remembers. “I wish and hope it will never come back, but everything counted and you felt life was precious.”

Since their textile business was lost during the war, Bernard's family emigrated to the United States, settling in Brooklyn. Bernard met his wife, Milicent, after graduating from Lowell. They had two sons, Jon and Fraser.
Bernard spent his final years in Maine, where he spent much of his time with family, friends and at the local synagogue. A long battle with a heart condition took his life on January 30, 2010.

Visit www.jewishpartisans.org for more about Bernard Musmand, including seven videos of him reflecting on his time as a partisan.